English
That. What is this, it is wisdom. The mother is the Dharmadhatu Samantabhadri. The lineage belongs to the inseparability of Dharmadhatu and Rigpa. The realm is held as the unborn Dharmadhatu. The food portion is the dualistic conceptualization. Here, the practice of subduing afflictions is done. Having said this, the king was amazed. This is an emanation body, so it should be my heir and supreme object of offering. Having said this, he cut the lotus stalk. The boy was invited and went to the king's own country. Then all the retinue were very happy and made a grand welcome to the king. Then the king made this aspiration: This precious jewel that I have found, if it is a wish-fulfilling jewel, may the place where this boy sits be transformed into a throne of seven jewels, and may there also be an umbrella of seven jewels. As soon as he said this, a throne and umbrella of seven jewels appeared. The boy sat on it and enthroned the king, and also named the prince Tso Kye Dorje (Lake Born Vajra). Then again the king said, if this precious jewel is a true wish-fulfilling jewel, may all the empty treasuries that I had previously given alms to be filled. As soon as he said this, all the empty treasuries of the past were filled with what they had before. Then that great king beat the big drum and proclaimed the sound in all directions. King Indrabhuti, with this wish-fulfilling jewel, rained down the rain of desires. Whoever wants whatever, with whatever they want, offer bath water to the wish-fulfilling jewel with medicine and fragrance, Hang it on the top of the victory banner, fumigate it with the fragrance of sandalwood and agarwood, etc. The king bathed, put on clean clothes. He prostrated to the gods in the four directions and prayed like this: If this precious jewel that I have found is definitely a wish-fulfilling jewel, may it rain down whatever is desired on humans and sentient beings. As soon as he said this, wind arose from the four directions, blowing away all impurities, and a drizzle fell, so that dust did not rise. First, a rain of hundred-flavored foods fell, satisfying all the hungry.
Chinese
就这样做了。之后降下了衣服的雨，所有的寒冷都变得温暖了。之后降下了财宝的雨，让所有想要的东西都得到了满足。在那里，所有聚集在国王统治下的人都摆脱了饥饿和贫困。然后国王命令他们说：“现在你们所有人都应该修行大乘佛法。”并让他们所有人都生起了菩提心，通过修行佛法，获得了不退转的果位。之后，化身国王的王子继承了王位。他心想，利益众生的事情不会到来。为了让国王和大臣们厌烦，他做出了苦行的行为。他赤裸着身体，佩戴着六种骨饰，手里拿着一把能彻底斩断三毒的卡杖嘎，以及一根三尖的天杖，跳起了舞蹈。在王宫的顶端，许多人聚集在一起观看王子跳舞。王子做出卡杖嘎从手中掉落的样子，打在了大臣卡玛塔的儿子的头上，大臣的儿子就死了。因为国王的法律规定，谁违反了法律就要受到惩罚，所以大臣们聚集在一起对国王说：“王子虽然被立为国王，却做出了不合规矩的行为，杀死了大臣的儿子。现在应该把王子吊在明亮的树顶上，用刑罚来惩处他。”国王说：“我不知道这个人是非人的儿子还是化身。”于是大臣们就把他驱逐了。之后，父王非常伤心，很不高兴。由于国王的法律很严厉，不得不驱逐他。国王对王子说：“珍宝海中央的莲花茎上，没有父母的孩童是化身。儿子您从王位上被拥立为国王，但王子的行为却杀死了大臣的孩子。大臣们要用国王的法律来惩罚您，处死您，现在请您随意离开吧。”王子说：“在这个世界上，父母很少见，但我把您们当作父母，成为了国王。因为业力的缘故，我也杀死了大臣的儿子。因为父王的法律受到了损害，所以被驱逐是应该的。因为心中没有生和死，所以即使被杀也不害怕。因为对国家没有执着，所以即使被驱逐也不难过。即使是父王和母后也终将
English
Thus it was done. Then a rain of clothes fell, and all the cold turned warm. Then a rain of treasures fell, satisfying everyone with whatever they desired. There, all those gathered under the king's rule were freed from hunger and poverty. Then the king commanded them, saying, "Now all of you should practice the Dharma of the Great Vehicle." And he caused all of them to generate the mind of enlightenment. By practicing the Dharma, they obtained the fruit of non-retrogression. Then, the prince, an emanation body, took the throne. He thought that the benefit of beings would not come about. In order to disgust the king and ministers, he engaged in ascetic practices. He was naked, adorned with six bone ornaments, and held in his hand a khatvanga that completely cut off the three poisons, as well as a three-pointed sky staff, and danced. At the top of the palace, many people gathered to watch the prince dance. The prince made it appear as if the khatvanga had slipped from his hand and struck the head of the son of the powerful minister Kamata, and the minister's son died. Because the king's law stipulated that whoever violated the law should be punished, the ministers gathered and said to the king, "Although the prince has been enthroned as king, he has acted improperly and killed the minister's son. Now the prince should be impaled on the top of a bright tree and punished with execution." The king said, "I do not know whether this is the son of a non-human or an emanation." So the ministers banished him. Then, the father king was very saddened and displeased. Because the king's law was strict, he had no choice but to banish him. The king said to the prince, "On the lotus stem in the middle of the jewel-filled lake, a child without parents is an emanation. Son, you were enthroned as king, but the prince's actions killed the minister's child. The ministers want to punish you with the king's law, to execute you, so now please leave as you wish." The prince said, "In this world, parents are rare, but I have taken you as my parents and become king. Because of karma, I have also killed the minister's son. Because the father king's law has been violated, it is good to be banished. Because there is no birth or death in the mind, I am not afraid even if I am killed. Because I have no attachment to the country, I am not unhappy even if I am banished. Even father and mother will eventually
Chinese
请安好！因业力之牵引，我们来世再见！说完，便向父母顶礼。父母也认为这（孩子）是个化身，心中很不悦。之后，大臣们便带着王子。在乌仗那（今巴基斯坦斯瓦特地区）的南方，有一大尸陀林，名为“清凉林”，那里有非人和凶猛的野兽，非常恐怖和令人毛骨悚然。按照当地的宗教习俗，凡是死去的人都要送到那个尸陀林。用一块布包裹尸体，并在头下放一卡尔（重量单位）的米饭。王子也装扮成修习密咒的瑜伽士，吃尸体上的食物，穿尸体上的衣服，生活非常富足。后来，当地发生了一场饥荒，大部分人都死了。人们用布包裹尸体送去，但没有米饭可送。于是，（王子）便以尸体为食，从而降伏了居住在尸陀林中的业力空行母们。人们都称他为食肉鬼夏达ra格西达。之后，在萨霍尔国的快乐林尸陀林中修行，以尸体为食，空行母降魔母赐予灌顶和加持。之后，前往乌仗那（今巴基斯坦斯瓦特地区）南方的索萨洲尸陀林，进行苦行，空行母寂静海赐予灌顶和加持。之后，前往之前莲花生大师降生的大海洲，以秘密真言和空行母的隐语进行修行，降伏了大海洲的四位空行母。亲见金刚亥母，得到加持，大海中的龙族和空中的星曜等都臣服于他，被他降伏。空行母们赐予加持，宣讲佛法。在那里，他成了一位具有能力的瑜伽士。空行母们赐予他密名为金刚猛厉力。之后，为了考察印度所有精通内外密法的学者，在前往萨霍尔的普雷达拉的路上，遇到了去向比丘释迦弥扎或释迦友、导师扎哈德听法的（人），（便问）你们要去哪里？
English
May you be well! Due to the connection of karma, we will meet again in the next life! After saying this, he prostrated to his parents. His parents also thought that this (child) was an emanation and were very displeased. After that, the ministers took the prince. In the south of the country of Uddiyana (now the Swat region of Pakistan), there is a large charnel ground called "Cool Grove," where there are non-humans and ferocious beasts, which is very terrifying and creepy. According to the local religious customs, all the dead people must be sent to that charnel ground. The corpse is wrapped in a piece of cloth, and a khal (unit of weight) of rice is placed under the head. The prince also dressed up as a yogi practicing secret mantras, eating food from the corpses and wearing clothes from the corpses, living a very prosperous life. Later, there was a famine in the local area, and most of the people died. People wrapped the corpses in cloth and sent them, but there was no rice to send. So, (the prince) fed on the corpses, thereby subduing the karma dakinis living in the charnel ground. People called him the Rakshasa Shanta Rakshita. After that, he practiced in the Joyful Grove charnel ground in the country of Zahor, feeding on corpses, and the dakini Demon Subduer Mother gave him empowerment and blessings. After that, he went to the Sosa Continent charnel ground in the south of Uddiyana (now the Swat region of Pakistan) and practiced asceticism. The dakini Peaceful Sea gave him empowerment and blessings. After that, he went to the Ocean Continent where Padmasambhava was born before, and practiced with secret mantras and the secret language of the dakinis, subduing the four dakinis of the Ocean Continent. He personally saw Vajravarahi and received blessings. The nagas in the ocean and the planets and constellations in the sky all submitted to him and were subdued by him. The dakinis gave blessings and preached the Dharma. There, he became a capable yogi. The dakinis gave him the secret name Vajra Drakpo Tsal. After that, in order to investigate all the scholars in India who were proficient in inner and outer tantras, on the way to Pretala in Zahor, he met (people) who were going to listen to the Dharma from the Bhikshu Shakyamitra or Shakya Friend, and the teacher Prahati, (and asked) Where are you going?
Chinese
询问之后，他们说：“在名叫布拉达玛嘉琼的地方，住着一位名叫帕拉哈提的导师，去向他求法吧。”于是他说：“好吧，我也去。”就和他一起去了。见到了导师帕拉哈里，请求传法，于是受了比丘戒，取名为释迦僧格。瑜伽之法门塔扎亚，瑜伽之法八根本，哈塔桑扎哈，瑜伽续部三大类，讲述一遍就明白，为了清净业障听了八遍，未修持时也亲见了三十二维瑜伽本尊。之后，释迦僧格心中想到要修持瑜伽玛哈瑜伽之法，成就瑜伽长寿持明，以及大手印至上悉地。于是前往瑞玛拉雅山，拜见大导师文殊友。 他请求后，导师说：“我调伏的时机尚未成熟。有位名叫根嘎的比丘尼，精通内外秘密三灌顶，去那里请求灌顶吧。”于是授记了。之后，释迦僧格前往比丘尼处，派侍女库库玛送信，但她没有来。以为她忘记了，她用一把白色水晶刀剖开自己的胸膛，显现了寂静本尊佛陀二尊，光芒四射。他心想，那就是比丘尼吗？于是顶礼绕拜。她说：“我是侍女，进屋吧。”于是他进去了。见到了比丘尼，顶礼绕拜后，请求内外秘密三灌顶。比丘尼将释迦僧格变成了一个“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，吞入口中，在腹中灌顶，然后从秘密莲花中取出，清净了身语意的业障。吞入口中，在腹中灌顶，然后从秘密莲花中取出，清净了身语意的业障。外在灌顶无量光佛，授予长寿持明灌顶。内在灌顶圣观世音，授予大手印持明灌顶。秘密灌顶吉祥马头明王，授予摄伏一切傲慢者之灌顶。之后，释迦僧格再次前往文殊友处。
English
Upon inquiring, they said, "In a place called Drakmar Jakhung, there resides a teacher named Prahati. Go and request the Dharma from him." So he said, "Alright, I will go too." And he went along with them. Having met the teacher Praharati, he requested the Dharma and was fully ordained, and was given the name Shakya Senge. He understood the Yoga Dharma of Munta Jaya, the Eight Root Yogas, Hatha Sangraha, and the three great categories of Yoga Tantras after being taught them once. In order to purify obscurations, he listened eight times. Without having practiced, he directly saw the faces of the thirty-two Yoga deities. Then, Shakya Senge thought in his heart to practice the Yoga Maha Yoga Dharma, to accomplish the Yoga longevity vidyadhara, and the supreme siddhi of the Great Seal. So he went to the presence of the great teacher Jampal Shenyen in Rimala. After he requested, the teacher said, "The time for me to tame beings has not yet come. There is a Bhikshuni named Kunga who is skilled in bestowing the three empowerments of outer, inner, and secret. Go there and request empowerment," he prophesied. Then, Shakya Senge went to the presence of the Bhikshuni. He sent a message to the servant girl Kukuma, but she did not come. Thinking she had forgotten, she cut open her own chest with a white crystal knife, revealing the peaceful deity Buddha two, shining brightly. He thought, "Is that the Bhikshuni?" and prostrated and circumambulated. She said, "I am a servant girl, come inside." So he went inside. Having met the Bhikshuni, he prostrated and circumambulated, and requested the three empowerments of outer, inner, and secret. The Bhikshuni transformed Shakya Senge into a syllable "Hum" (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽), swallowed him into her mouth, empowered him in her womb, and then took him out from the secret lotus, purifying the obscurations of body, speech, and mind. Swallowing him into her mouth, empowered him in her womb, and then took him out from the secret lotus, purifying the obscurations of body, speech, and mind. Outwardly, she empowered him as Amitabha Buddha, bestowing the empowerment to attain the longevity vidyadhara. Inwardly, she empowered him as Arya Avalokiteshvara, bestowing the empowerment to attain the Great Seal vidyadhara. Secretly, she empowered him as glorious Hayagriva, bestowing the empowerment to subdue all arrogant ones. Then, Shakya Senge went again to Jampal Shenyen.