English
If a returning sign appears, the three-petal method should be performed as before. If that doesn't work, recite: Om Varada Kaya Svaha (藏文：ཨོཾ་བ་ར་ཏ་ཀ་ཡེ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：). This is the near-heart mantra. And, Om Vagatre Ka Damshtra Bindha Hum Phat Svaha (藏文：ཨོཾ་བ་ག་ཏྲེ་ཀ་དཾཥ្ឋ་བིནྡྷ་ཧཱུྃ་ཕཊ་སྭཱཧཱ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：). This is the heart mantra. And, Om Bhrum Gana Pati Te Svaha (藏文：ཨོཾ་བྷྲཱུྃ་ག་ཎ་པ་ཏི་ཏེ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：), recite the heart mantra of the name a hundred thousand times. Simultaneously recite the mantra that can accomplish, and if a sign appears, accept the accomplishment. If that doesn't work, the method to get to the point is: in front of the painted image, draw a triangular stove, and pile thorns in a triangular shape on top of it. Visualize yourself as Wrathful Vajradhara. As before, generate the Ganapati in the stove, and make the burning offerings into balls, starting from one hundred and eight. One hundred and eight portions of ghee, one hundred and eight pieces of wool, alternate them. At the end of Sumbhani, attach these two mantras and offer them in a triple combination. Urge the Ganapati with the sound of the damaru. By this, urge the returning demons. Thinking that they will accomplish your wishes. Do this for seven days, and if a sign appears as before, accept the accomplishment. If that doesn't work, arrange the torma, which is the support, in front of the painted image, and hang a red curtain between those arranged on the right side. Visualize yourself as the Tamer of Bhutas, and meditate that the Ganapati is being trampled by the feet. Press the thumb tip with the thumb of the right hand, and torment with the vajra mudra of the middle three fingers. Smoke the painted image, including the life stone, with the smoke of gugul incense, large meat, knife, and blood. Recite the three combined, and because you cannot bear the burning with the hot and rough rays, think that you are gathering the life, wealth, and merit of the three realms and giving yourself accomplishment. At the end of Sumbhani, reverse the three mantras and combine the counting. Soak in black sesame seeds and sprinkle on the painted image, the left foot of the Ganapati strikes on the mouse, thinking that it vomits various jewels and your dwelling is filled, reciting the mantra, thinking that others are imprisoned, beaten, tortured, bowing to you, rain of jewels falling from the sky, beautiful flowers blooming, treasures being found, enjoying grains and jewels, offering treasures from inside the mountains, birds or red people bowing, etc. In this way, whether good signs appear or not.
Chinese
无论何时出现，都将以前的修行物品的精华献给群主，自己享用。在鱼皮等轮状器皿中，盛满上好的甘露，将三界的财富全部聚集于此。用魔指揉搓，饮用混合的字母，就能成就所想之事，并心怀荣耀。如果没有这种获得成就的方法，就像不给自己的亲戚食物和财产一样，所以这非常重要。要努力进行供养和朵玛。供养三宝，供养群主，向穷人布施朵玛。这样，无论谁修行并努力，其享受都将与群主相同。这个传承柔和吉祥，修行者将长寿，不会受到疾病和邪魔的侵扰。生生世世都将拥有财富。他是八万四千种邪见的领袖，所以一切障碍都无法来到我的面前，也无法制造障碍。在进行其他修行之前，如果先进行这个的念诵和修行，就不会出现障碍的阻碍。国王等三类权贵，如果渴望并供养，就能被掌控。那些有福报的咒师，如果见到，就会感到高兴。敌人也无法反驳所说的话，修行也能成就。名声和福德增长，生生世世都将拥有财富。因此，这个非常深奥，应该在不被他人察觉的情况下修持。这是上师尊贵的颈瓶中的口诀。那是极密上师的口诀：为了作为身语意的所依，在水晶、月亮、珊瑚、黄金上，依次书写（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）三个种子字，并在其后书写根本咒语和扩展词句，然后像以前一样进行开光，并与身体一同佩戴。邪恶的诽谤和不成就的事情绝对不会发生，所以这个非常深奥。这样就展示了必定成就的结合方法。现在，将应用于事业的方法用五个要点来展示：念诵、修行和获得成就已经在前面完成了。首先，依靠朵玛来增加财富并进行掌控：将想要成就的事物、财富和食物等，写上任何想要的形象和名称。
English
No matter when it occurs, offer the essence of the previous practice items to the Lord of the Assembly and enjoy it yourself. Fill a wheel-shaped vessel such as fish skin with excellent nectar, and gather all the wealth of the three realms into it. Rub it with the demon finger, and by drinking the mixed letters, all the things you think of will be accomplished, and you will think of being glorious. If there is no such method of obtaining accomplishments, it is like not giving food and wealth to one's own relatives, so this is very important. Strive to make offerings and tormas. Make offerings to the Three Jewels, make offerings to the Lord of the Assembly, and give tormas to the poor. In this way, whoever practices and strives, their enjoyment will be the same as the Lord of the Assembly. This lineage is gentle and auspicious, and the practitioner will be long-lived and will not be affected by diseases and evil spirits. In all lifetimes, you will have wealth. He is the leader of eighty-four thousand heresies, so all obstacles cannot come before me, nor can they create obstacles. Before doing other practices, if you first do the recitation and practice of this, there will be no obstacles. The three types of powerful and noble people, such as kings, if they desire and make offerings, can be controlled. Those fortunate mantra practitioners, if they see it, will be happy. Even enemies cannot refute what is said, and practice can be accomplished. Fame and merit will increase, and in all lifetimes you will have wealth. Therefore, this is very profound and should be practiced without being noticed by others. This is the oral instruction from the precious vase of the guru's neck. That is the oral instruction of the most secret guru: In order to serve as the support for body, speech, and mind, on crystal, moon, coral, and gold, write in order (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah), (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) three seed syllables, and after that write the root mantra and expanded phrases, then consecrate as before, and wear it with the body. Evil slander and unachievable things will never happen, so this is very profound. In this way, the method of combining that will surely be accomplished has been shown. Now, the method of applying it to activities is shown with five points: recitation, practice, and obtaining accomplishments have already been completed above. First, relying on the torma to increase wealth and gain control: write down any desired image and name of the thing you want to accomplish, wealth, food, etc.
Chinese
上面写上“བཱ་ཤཾ་ཀུ་རུ་ཧྲཱིཿ”（藏文，बाशं कुरु ह्रीः，bāśaṃ kuru hrīḥ，令其自在成就），反复进行勾招放置于持明食子的下方，上方观想象头神，然后供养食子。向所希望的事物祈祷后，念诵长咒和驱魔句，用芥子击打食子。观想象头神心间的光芒如铁钩般勾招所希望的事物并使其臣服。如果日夜不断，在黎明时分等时间进行修持，就能成就所希望的事物。成就后，重新供养食子，作为酬谢供养，并将其放置在隐蔽之处。如果突然有需要，就准备一个食子，制作成食物等所希望事物的形状或形象。对其进行勾招，供养观想出的象头神，然后祈祷。将食子投向希望控制的事物方向，如前一样念诵，立即就能成就。如果在路途等地方无法准备供养食子，就将之前的焚烧物作为剩余物，或者用蜂蜜揉成丸子。在早晨星星未消失时，在象头神面前进行观想，供养一整个涂有甘露的左手小指指甲。祈祷所希望的事物，念诵一百零八遍心咒，就能像身体和影子一样相伴，一切事业都能成就。或者，在黎明时分，观想将要控制的对象牵引到象头神的脚下，念诵一千遍咒语，将唾液与藏红花混合，在额头上点上吉祥痣，仅仅看着之前的控制对象，就能使其臣服。仅仅看到吉祥痣，所有的人都会感到高兴。然后供养一个食子作为酬谢。如果时时念诵、禅修和供养食子，象头神就会像影子一样不离不弃地跟随，一切愿望都能实现。这些食子不要给狗和乌鸦吃，要非常秘密地进行修持。之后，如果最初的成就出现红色，那就是好的征兆。第二是焚烧的作业方法：如果想要财富和粮食等，就按照之前所说的方法进行。如果要控制所要控制的对象，就在佛像前放置一个红色半月形，长度为一肘，开口朝外，尖角朝内。为了控制，放置莲花。勾招
English
Write "Bāśaṃ kuru hrīḥ" on it. Repeatedly perform hooking and placing it under the holding torma, above visualize the Ganapati and offer the torma. Pray to whatever you desire, and strike the torma with mustard seeds while reciting the long mantra and exorcism words. Visualize that the rays of light from the heart of Ganapati, like an iron hook, hook whatever you desire and subdue it. If you do it day and night, at dawn, etc., you will accomplish whatever you desire. Once accomplished, replenish the torma and offer it as a reward, and hide it in a secluded place. If there is a sudden need, prepare a torma and make it in the shape or form of whatever you desire, such as food and drink. Hook it and offer it to the visualized Ganapati, then pray. Send the torma in the direction of what you want to control, and recite the mantra as before, and it will be accomplished immediately. If you cannot prepare an offering torma on the road, take the previous burnt offerings as leftovers, or hold a pill kneaded with honey. In the morning, before the stars disappear, visualize Ganapati in front of you, and offer a whole left little fingernail coated with nectar. Pray for what you desire, and recite the essence mantra one hundred and eight times, and you will be accompanied like body and shadow, and all actions will be accomplished. Alternatively, at dawn, focusing on the object to be controlled, visualize drawing them to the feet of Ganapati, and after reciting the mantra a thousand times, mix saliva with saffron and make a tilaka on the forehead, and merely looking at the previous object to be controlled will subdue them. Merely seeing the tilaka will make all beings happy. Then offer a torma as a reward. If you always recite, meditate, and offer tormas, Ganapati will follow you like a shadow without separation, and all wishes will be fulfilled. Do not give these tormas to dogs and crows, and practice them very secretly. After that, if the first accomplishment appears red, that is a good sign. The second is the method of performing burnt offerings: If you want wealth and grain, etc., do as previously instructed. If you want to control the object to be controlled, place a red crescent moon, one cubit in length, in front of the statue, with the opening facing outward and the apex facing inward. For control, place a lotus. Hooking