Chinese
贪婪，以及对五种烦恼的随意使用，玷污三宝的清净，随意使用僧众和供养的物品，供养超过年月，深奥的修持超过时限，见解和禅修颠倒错乱，泄露秘密，对非器之人讲法，忏悔不应忏悔的堕落，违背誓言，僧众混杂，使用未经加持的僧众供品，像豺狼一样对待僧众，以及偏离生起次第和圆满次第的意义等等。成为今生和来世业障的，身之誓言的违背，语之誓言的违背，意之誓言的违背，根本和支分的誓言的违背，全部都忏悔！不隐瞒！不隐藏！今后也断除并守护！然后，对于没有证悟真实意义的金刚萨埵的人们，生起后悔之心，在导师普贤王如来面前这样祈祷：法界远离戏论，执着能取所取二元对立真是遗憾。执着事物为相状真是迷惑。在无戏论大乐的虚空中忏悔。普贤王如来无有善恶，执着清净和污垢真是遗憾。执着善和恶真是迷惑。在普贤大乐的虚空中忏悔。堕落本身无有大小，执着自和他真是遗憾。执着大小二元真是迷惑。在平等大乐的虚空中忏悔。菩提心无有生灭，执着今生和来世真是遗憾。执着生和死二元真是迷惑。在无生无死的永恒虚空中忏悔。大圆满无有边角，执着形和质真是遗憾。执着边角形状真是迷惑。在完全圆满的明点虚空中忏悔。三时无有变化的自性中，执着初始和终结真是遗憾。执着先后二元真是迷惑。在三时无有变迁的虚空中忏悔。自生智慧无有可寻，执着因和果真是遗憾。执着勤作和修持二元真是迷惑。在无勤作的自生虚空中
English
Greed, and the arbitrary use of the five afflictions, defiling the purity of the Three Jewels, arbitrarily using the belongings of the sangha and offerings, offerings exceeding months and years, profound practice exceeding the time limit, views and meditation being inverted and confused, revealing secrets, teaching the Dharma to those who are not vessels, confessing transgressions that should not be confessed, breaking vows, the sangha being mixed, using the offerings of the sangha without blessing, treating the sangha like jackals, and straying from the meaning of the generation stage and completion stage, etc. Becoming the karmic obscurations of this life and the next, the breaking of the vow of body, the breaking of the vow of speech, the breaking of the vow of mind, all the breaking of the root and branch vows, I confess everything! I do not conceal! I do not hide! In the future, I will also cut off and guard! Then, for those who have not realized the true meaning of Vajrasattva, remorse arises, and in front of the teacher Samantabhadra, they pray thus: The Dharmadhatu is free from elaboration, holding onto the duality of grasper and grasped is truly regrettable. Holding onto things as characteristics is truly confusing. I confess in the space of non-elaboration great bliss. Samantabhadra is without good or bad, holding onto purity and impurity is truly regrettable. Holding onto good and bad is truly confusing. I confess in the space of Samantabhadra great bliss. Degeneration itself has no size, holding onto self and other is truly regrettable. Holding onto the duality of size is truly confusing. I confess in the space of equality great bliss. Bodhicitta has no birth or death, holding onto this life and the next is truly regrettable. Holding onto the duality of birth and death is truly confusing. I confess in the eternal space of no birth and no death. The Great Perfection has no corners, holding onto form and substance is truly regrettable. Holding onto corner shapes is truly confusing. I confess in the space of the completely round bindu. In the nature of the three times without change, holding onto beginning and end is truly regrettable. Holding onto the duality of before and after is truly confusing. I confess in the space of the three times without change. Self-born wisdom is not to be sought, holding onto cause and effect is truly regrettable. Holding onto effort and practice is truly confusing. In the self-born space of no effort