Chinese
观想如意宝珠之宝藏是观察。 其中，以黄金等橛子，生起欢喜之傲慢，生起降下宝金刚橛成就之雨，并钉橛。以功德金刚之威严增长，供养宝赫鲁迦之会众，或上方的广大火炉。 第三，在玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之会众坛城中，在增长的坛城或火炉的末端，瑜伽士们连接于身语意续流中，聚集并向十方移动，以舞蹈敲击的光芒，如果观想受用云聚之光辉和威严炽燃的巨大幻化，如雨般降临于自己的处所，并以此消除众生的贫困。 以功德如意宝珠充满虚空，一切愿望皆得成就。 第四，寂静事业也有三种。 第一，呀（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之会众坛城是殊胜的，在圆形火炉中，将火和火神都观想为光明炽燃，寂静之相，咒师以极其清净之心，行息灭疾病、损害和恐惧之供养。 极其凶猛之暴怒大魔、罗刹等，亦心极寂静，顿时转为菩提心，何况世间凡夫。 第二，在五甘露和五肉之间，混合想要息灭之人的衣服和污垢等，如前一样制作灵ga，将此观想为身体凶猛、语言威严、心绪烦乱之相的仇敌或魔障等之本体，并以白银等橛子，顿时明观生起佛金刚橛，钉橛，并供养光辉和威严炽燃的顿时之会众佛赫鲁迦及其眷属，或寂静之火神。 第三，在呀（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之会众坛城中，在寂静坛城或火炉的边缘，瑜伽士们连接于身语意续流中，聚集并舞蹈，
English
Contemplating the treasure of the wish-fulfilling jewel is observation. Among them, with pegs of gold and the like, generate the joy of pride, generate the rain of accomplishment of Ratna Kilaya, and nail the peg. With the great splendor of the virtue vajra increasing, offer to the assembly of Ratna Heruka, or the great fire pit above. Third, in the mandala of the assembly of ya（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）, at the end of the increasing mandala or fire pit, the yogis connect to the continuum of body, speech, and mind, gather and move in the ten directions, with the rays of light from the dance, if you contemplate the great transformation of the splendor and majesty of the enjoyment cloud blazing, raining down on your own place, and thereby eliminate the poverty of sentient beings. With the virtue wish-fulfilling jewel filling the sky, all wishes will be fulfilled. Fourth, there are also three types of peaceful activities. First, the mandala of the assembly of ya（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） is supreme, in the round fire pit, visualize both fire and the fire god as radiant and blazing, in a peaceful form, and the mantra practitioner, with an extremely pure mind, makes offerings to pacify diseases, harms, and fears. Even the extremely fierce and wrathful great demons, rakshasas, etc., will have their minds completely pacified and instantly transform into the mind of enlightenment, let alone ordinary worldly people. Second, among the five ambrosias and five meats, mix the clothes and dirt of the person you want to pacify, and make the linga as before, contemplate this as the essence of the enemy or obstacle, etc., with a fierce body, majestic speech, and disturbed mind, and with pegs of silver and the like, instantly clearly generate the Buddha Kilaya, nail the peg, and offer to the blazing splendor and majesty of the instant assembly of Buddha Heruka and its retinue, or the peaceful fire god. Third, in the mandala of the assembly of ya（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）, at the edge of the peaceful mandala or fire pit, the yogis connect to the continuum of body, speech, and mind, gather and dance,
Chinese
以业手印的加持遍布，罪恶和恶念一丝一毫也不在心中生起，从而做到不动摇。《》 像这样，ཨེ་ཝྃ་མཱ་ཡཱ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）这四个字以文字的形状象征着灶台的形状。《》 上师绒巴以བྃ་བྷན་དྷ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的声音来摄集和束缚，因此寂静和调伏的结合似乎能看到不同地区的文字形状。《》 第二，在事业之后进行教诫，并讲述舞蹈的利益，分为两部分：《》 对受誓者进行教诫；《》 阐述舞蹈的利益。《》 第一部分分为两点：《》 第一，讲述教诫事业的方式：像这样，无论进行四种事业中的哪一种之后，都要享用会供轮。《》 收集食物的残羹剩饭，用金刚上师的口水加持。《》 在大吉祥的坛城中聚集的སླས༵་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）大天神们的妻子和侍女、女友以及婢女们，因为是喜好残羹剩饭供养的客人，所以要供养，送到七十个食路的地方，并宣说先前在大吉祥者面前承诺的各自的誓言，教诫他们去做寂静等任何想要的事业。《》 第二，如何进行实际的教诫：《》 以前降伏傲慢自在的时候，大吉祥嘿汝嘎显得非常凶猛和暴怒。《》 降伏了世间一切傲慢无余者的自在，具有奇妙的加持，因此将天自在等一切都摄集起来，为了享用，对他们的眷属、妻子、女儿、母亲和兄弟姐妹无余者进行自在和སླས༵་སུ༵་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的加持。《》 降伏、束缚和杀戮等各自的事业，大吉祥者对每个人所委派的那些，如同先前所立誓和承诺的那样，一刹那也不耽搁地迅速显现出身的果实。如果不如自己所立誓的那样去做，那么如同先前所立誓和
English
Having pervaded with the blessings of the Karma Mudra, sins and evil thoughts do not arise even a little in the mind, thereby making it unwavering. Thus, the four letters ཨེ་ཝྃ་མཱ་ཡཱ་（Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning）symbolize the shape of a stove through the shape of the letters. Lama Rongpa gathers and binds with the sound of བྃ་བྷན་དྷ་（Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning）, so the union of pacification and subjugation seems to see the different shapes of letters from different regions. Secondly, there are two parts to instructing after the action and explaining the benefits of dance: Instructing the oath-bound ones; Explaining the benefits of dance. The first part has two points: First, explaining the manner of instructing in the action: Thus, after performing any of the four actions, one should enjoy the feast wheel. Collect the leftovers of food and drink, bless them with the vajra master's saliva. The wives, maidservants, girlfriends, and female servants of the great gods gathered in the mandala of the Great Glorious One, because they are guests who desire the offering of leftovers, should be offered to them, sending them to the seventy places of food paths, and proclaiming the vows that each had previously promised before the Great Glorious One, they should be instructed to do whatever action they desire, such as pacification. Secondly, how to give the actual instruction: Previously, when subduing the arrogant lords, the Great Glorious Heruka appeared very fierce and wrathful. Having subdued all the arrogant ones without exception in the realms of the world, possessing wonderful blessings, having gathered all the gods such as the Lord of Gods, and having blessed their retinues, wives, daughters, mothers, and siblings without exception for enjoyment with power and སླས༵་སུ༵་（Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning）. The respective actions of subduing, binding, and killing, etc., those that the Great Glorious One has assigned to each, just as they had previously vowed and promised, may the fruits of the body appear quickly without delay for even a moment. If you do not act according to your own vows, then just as you had previously vowed and
Tibetan
རང༵་རང་གི༵་མན༵འ་ཚིག་བོ༵ར་བའི༵་སྡོམ༵་པ་དམ་བཅ༵ས་པ་དེ༵་ལ༵ས་འད༵འ་བར༵་འགྱུར༵་ལ།གལ་ཏེ་ད༵མ་ཚི༵ག་དེ༵་ལ༵ས་འད༵ས་པར་གྱུར༵་ན༵་ཁྱེད་ཅག་གི་མགོ༵་ལུས༵་དང་སྙིང༵་ཡ༵ང་ཚལ༵་པ༵་བདུན༵་དུ་ཡ༵ཀྴ༵་མེ་འབར་གྱི་ཁྲོ༵་བོ༵ས་དུམ་བུར་གཏུ༵བ་པ༵ར་འགྱུར༵་རོ། །རྒྱུ་མཚན་དེ༵་བ༵ས་ན་རྣལ༵་འབྱོ༵ར་སྔག༵ས་འཆ༵ང་བདག་གིས༵་ཇི༵་ལྟར༵་བཅོ༵ལ་བ༵་བཞི༵ན་དུ༵་བྱོ༵ས་ཤིགགལ་ཏེ་ལ༵ས་དེ༵་མངོ༵ན་དུ༵་མ༵་བྱ༵ས་ན༵་རང༵་རང་གི༵ས་མན༵འ་བོ༵ར་ཞིང་ཁ༵ས་བླང༵ས་པ༵འི་དམོད་པ་བཞིན་རུལ༵་མྱག༵ས་ཚི༵ག་ན༵ས་རྡོ་རྗེའི་དམྱ༵ལ་བར༵་འགྲོ༵་བར་འགྱུར་རོ། །དེས་ན་རྣ༵ལ་འབྱོ༵ར་པ་ད༵མ་ཚིག་ལ༵་གན༵ས་པར་གྱུར༵་པ༵འི་ཕྲིན་ལ༵ས་ཅི་འདོད་པ་རྣམ༵ས་ཡོང༵ས་སུ༵་བྱ༵་བ༵་དང༵་རྣལ་འབྱོར་པ་བདག་ཅག་གི་འཁོ༵ར་རྣ༵མས་ཀྱང་རང་གི་བུ༵་གཅི༵ག་པ་བཞིན༵་དུ་སྐྱོང༵ས་ཤིག་དང༌། དེའི་མཐུས་ཁྱེད་ཅག་ཕྲ༵་མེ༵ན་མ༵་ཡ༵ང་མཆོག་དང་ཐུན་མོང་གི་དངོ༵ས་གྲུབ༵་འཐོ༵བ་པར་འགྱུར་རོ། །དེ་བས་ན་རྣལ་འབྱོར་བས་ཇི་ལྟར་བཅོ༵ལ་བ༵འི་ལ༵ས་རྣམ༵ས་མངོ༵ན་དུ༵་བྱོ༵ས་ཞེ༵ས་བཀའ་བསྒོ༵འོ༵། ། གཉིས་པ་བྲོ་གར་བྱི་ཕན་ཡོན་ལ་གཉིས་ཏེ། དོན་ངོས་གཟུང་བ་དང༌། དེ་རྒྱས་པར་བཤད་པའོ། །དང་པོ་ནི། ཁྲོ༵་བོ༵འི་དཀྱིལ་འཁོར་སྒྲུབ༵་པ༵འི་ཕྲིན་ལ༵ས་ཀྱི༵་གཙོ༵་བོ༵་ནི༵་བྲོ་གར་འདི༵་ཡི༵ན་ནོ༵་ཞེས་པའོ། ། གཉིས་པ་ལ་བཞི་ལས། གཙོ་བོ་ལྔའི་བྲོ་གར་གྱི་ཕན་ཡོན་ནི། ཁྲ༵ག་འཐུང༵་ཆེ༵ན་པོ༵་བུདྡྷ་ཧེ་རུ་ཀ་ལ༵་སོ༵གས་པ་བཙུན་མོ་དང་བཅས་པ༵འི་བྲོ༵་གར༵་ལས་བཞིའི་སྐབས་སུ་བསྟན་པ་ལྟར་གླུ༵་ཚི༵ག་གི་ང་རོ་ཆེ༵ན་མོ༵ས་ནི༵་ཞི་རྒྱས་ལ་སོགས་པ་ཐུན་མོང་གི་དངོས་གྲུབ་ཐམ༵ས་ཅ༵ད་དང་མཆོག་གི་དངོས་གྲུབ་ཐམས་ཅད་ཅི༵་འདོ༵ད་པ༵ར་འཕྲིན་ལས་ཐམ༵ས་ཅད༵་དང་དངོས་གྲུབ་ཐ༵མས་ཅ༵ད་འགྲུབ་པར་བྱེ༵ད་པ༵་ཡི༵ན་ནོ། ། གཉིས་པ་གནས་ཀྱི་མ་མོ་བརྒྱད་ཀྱི་བྲོ་གར་གྱི་ཕན་ཡོན་ནི། ཀཽ་རཱིའི་སྒྲ་ལས་བསྒྱུར་བས་མཛོ༵ད་ལྡ༵ན་ཏེ་དཀར་མོ་ཆེན༵་མོ༵་ལ༵་སོག༵ས་པ༵་ཕྱོགས་མ་བཞིའི་རྣམ་པར་གསལ་བའི༷་བྲོ༵་ག༵ར་དང་གླུ༵་ཚི༵ག་ཆེ༵ན་མོ༵ས་ནི༵་སྐྱེ་འགྲོ་དབང་དུ་འདུ༵་བ༵ར་འདོ༵ད་ན་དབང་དུ་འདུ༵་བ༵ར་བྱེད༵་ཅིང་ཚེ་དང་ཡོ་བྱད་ལ་སོགས་པ་འཕེ༵ལ་བ༵ར་འདོ༵ད་ན༵་འཕེ༵ལ་བ༵ར་བྱེ༵ད་དོ། །སྤོས༵་མོ༵་ཆེ༵ན་མོ༵་པུཀྐ་སཱི་ལ༵་སོ༵གས་པ༵་མཚམས་མ་བཞིའི༷་བྲོ༵་ག༵ར་གླུ༵་ཚི༵ག་ཆེ༵ན་མོ༵ས་ནི༵་དགྲ་བགེགས་ལ་སོགས་པ་ལྷན༵་ནེ༵
Chinese
如果违背了各自所立的誓言和戒律，如果违背了那些誓言，你们的头、身体和心，也将被燃烧着火焰的夜叉的铁钩剁成七份。《》因此，瑜伽士咒师我，要如你等所受之嘱托而行事。如果未显现那些事业，则如各自违背誓言和承诺的诅咒一般，腐烂、腐朽、崩溃，堕入金刚地狱。《》因此，瑜伽士安住于誓言，所有想做的事都能圆满完成，并且要像对待自己的独子一样守护瑜伽士我等的眷属。《》凭借此，你们这些侍女也将获得殊胜和共同的成就。《》因此，瑜伽士所嘱托的事业要显现出来，如是下令。《》 第二，舞蹈的利益有二：意义的确定；详细解释它。《》 第一是：铁钩坛城修法的首要事业就是这舞蹈。《》 第二有四：五部主尊舞蹈的利益是：饮血大尊佛陀黑汝嘎等与明妃一同，如四种事业时所说，以歌词的洪亮之声，息增等所有共同成就和所有殊胜成就，所有想做的事业和所有成就都能成办。《》 第二，处所的八位母神的舞蹈的利益是：从高丽的声音翻译过来，是宝藏，即大白母等，在四隅显现的舞蹈和歌词，如果想让众生臣服，就能臣服，如果想让寿命和资具等增长，就能增长。《》 大香母、布嘎西拉等，四维的舞蹈和歌词，能将怨敌魔障等
English
If you break the vows and precepts you have made, if you transgress those vows, your heads, bodies, and hearts will be chopped into seven pieces by the fiery Yaksha's iron hook. Therefore, I, the yogi mantra holder, will act as you have been instructed. If you do not manifest those actions, then, like the curse of breaking vows and promises, you will rot, decay, collapse, and fall into the Vajra Hell. Therefore, the yogi who abides in the vows, all the deeds he desires will be perfectly accomplished, and he should protect the retinue of us yogis as if they were his only child. By this, you maidens will also attain supreme and common accomplishments. Therefore, the yogi should manifest the actions that he has been entrusted with, thus it is commanded. Secondly, there are two benefits of dancing: the determination of meaning; and the detailed explanation of it. The first is: The main activity of the iron hook mandala practice is this dance. The second has four parts: The benefit of the dance of the five chief deities is: The great blood-drinker Buddha Heruka and others, together with their consorts, as stated in the context of the four activities, with the loud sound of the lyrics, all common accomplishments such as pacifying and increasing, and all supreme accomplishments, all the activities and all the accomplishments that one desires will be accomplished. Secondly, the benefit of the dance of the eight mothers of the places is: Translated from the sound of Kauri, it is treasure, that is, the Great White Mother and others, the dance and lyrics manifested in the four directions, if one wants to subdue beings, one can subdue them, and if one wants to increase life and resources, one can increase them. Great Incense Mother, Pukkasi and others, the dance and lyrics of the four intermediate directions, can eliminate enemies and obstacles, etc.