English
The assembly of great blood-drinking mothers, as well as Buddha Krodheshvari (Sanskrit Devanagari: बुद्धक्रोधेश्वरी, Sanskrit Romanization: buddhakrodheshvari, Chinese literal meaning: Buddha Wrathful自在母), etc., also abide embracing and entwined in the forms of their respective wrathful deities. ། Second, there are two aspects to actually subduing the male lineage: The arrogant ones proclaim their ferocity with pride, that is, from that time on, the twenty-eight great powerful male lineage great Ishvaras, such as the great arrogant Rudra who were piled up as seats, were angered by their malicious and violent minds. Even though their bodies were laid out as seats, they still displayed various malicious great magical illusions, and in unison, they spoke malicious roars and unpleasant, rude, violent words. "We are under your feet, aren't you the embodiment of compassion, the example of benefiting beings?" "Do you really intend to do this?" They said this, and with extremely malicious minds, they roared in order to refute. ། Second, there are two aspects to actually subduing them with the fierce manifestation of compassion: First, displaying a terrifying and frightening cloud, that is, from that time on, the Bhagavan Great Pleasing One, the Supreme One himself, manifested nine fierce mouths of the Heruka in order to outwardly display them, and as a sign of inwardly attaining nine samadhis, he manifested nine heads. Outwardly, the eighteen Taras subdue the malicious ones, and inwardly, they symbolize the eighteen emptinesses, manifesting eighteen hands. Outwardly, they benefit sentient beings with the four immeasurables and the four activities, and inwardly, they symbolize the attainment of the eight liberations, manifesting eight feet. With a fierce voice towards the malicious ones, with the skillful means of compassion, he showed himself to be extremely angry in the perception of those to be tamed. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) The three are the unification of body, speech, and mind. ། Ha (Tibetan: ཧ༵, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Chinese literal meaning: Ha) Ha (Tibetan: ཧ༵, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Chinese literal meaning: Ha) Ha (Tibetan: ཧ༵, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Chinese literal meaning: Ha) The three are laughing together, that is, fiercely swallowing the three poisons into their mouths. ། Kha (Tibetan: ཁཱ༵, Sanskrit Devanagari: खा, Sanskrit Romanization: khā, Chinese literal meaning: Kha) Hi (Tibetan: ཧི༵, Sanskrit Devanagari: हि, Sanskrit Romanization: hi, Chinese literal meaning: Hi) Kha (Tibetan: ཁཱ༵, Sanskrit Devanagari: खा, Sanskrit Romanization: khā, Chinese literal meaning: Kha) Ha (Tibetan: ཧ༵, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Chinese literal meaning: Ha) Kha (Tibetan: ཁཱ༵, Sanskrit Devanagari: खा, Sanskrit Romanization: khā, Chinese literal meaning: Kha) Ha (Tibetan: ཧ༵, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Chinese literal meaning: Ha) The three are devouring together, that is, enjoying the three: flesh, blood, and bones. ། Reciting this mantra caused them to tremble and be afraid, making them able to be subdued. ། Second, the actual subduing, that is, the assembly of wrathful deities, with the great Ishvara, etc.