Chinese
令入于证悟之智。由于入智，十方四时的一切如来，皆与自生智慧之普贤王如来，本体无别。未见有异于彼之法，即是如来。于如来处，特为此宣说，如是说之。二是诸法本初清净故，诶玛火，乃稀有之义。如何是耶？如佛与一切有情之自性，本初无生而证悟，故为金刚，即法性空性与法相显现之自性，乃蕴。其支分乃识等五蕴。不动佛等，亦称圆满正等觉五佛。如是十二处与十八界等之差别众多，亦皆为菩提萨埵之父母，即坛城之轮，本初即安住也。处者，于色等六境，生眼等六根之识，刹那间向外蔓延，故如是称之。分之，则色声香味触法，乃六境。眼耳鼻舌身意，乃六根之处，即十二处。十八界者，眼与色与眼识界，如是六境、六根、六识也。五大显现为五母之体性而证悟，地与水乃佛眼佛母与嘛嘛格佛母。火与风乃白衣佛母与誓言度母。虚空乃法界自在母。如是内外之五大与由分别念积聚之欲界、色界、无色界三有之体性，看似不净之此等，亦本初即安住于佛之自性中。轮回之诸法与涅槃之诸法，所有显现与存在之诸法，一切皆非异于佛，佛
English
May it lead to the wisdom of realization. Because of entering into wisdom, all the Tathagatas of the ten directions and four times are inseparable in essence from the self-born wisdom of Samantabhadra. Not seeing any dharma other than that, it is the Tathagata. At the place of the Tathagata, this is especially declared, thus it is said. Secondly, since all dharmas are pure from the beginning, Emaho, is the meaning of rare. How is it? Like the nature of all Buddhas and sentient beings, originally unborn and enlightened, therefore it is Vajra, that is, the nature of Dharmata emptiness and Dharma appearance, is the aggregate. Its limbs are the five aggregates such as consciousness. Akshobhya and others are also called the five Buddhas of perfect and complete enlightenment. Likewise, the differences of the twelve places and the eighteen realms are also the parents of the Bodhisattvas, that is, the wheel of the mandala, which originally resides. The place is where the six consciousnesses of the six senses such as the eyes are born in the six realms such as form, and spread outward in an instant, so it is called. Dividing it, then form, sound, smell, taste, touch, and dharma are the six realms. Eye, ear, nose, tongue, body, and mind are the places of the six senses, that is, the twelve places. The eighteen realms are: eye, form, and eye consciousness realm, such as the six realms, six senses, and six consciousnesses. The five elements manifest as the nature of the five mothers and are enlightened, earth and water are the Buddha Eye Buddha Mother and Mamaaki Buddha Mother. Fire and wind are the White-Clothed Buddha Mother and the Oath Tara. Space is the Mother of Dharmadhatu Freedom. Thus, the nature of the three existences of desire realm, form realm, and formless realm, which are gathered by the inner and outer five elements and the accumulation of discrimination, seems impure, but these are also originally dwelling in the nature of the Buddha. All the dharmas of Samsara and all the dharmas of Nirvana, all the phenomena that appear and exist, are not different from the Buddha, Buddha
Chinese
此外，所谓不净轮回之法，以自相成立者，寻之，即佛陀亦不得一尘许，不得也。佛不得者，谓于义上为无也。如《决择》云：“一切智者见为倒，谓于一切处为无也。”如是。如《普作》云：“法皆不生，普作自性中，本来自成佛心普作中，有无不缘，自性平等中，本来离基之法性。”如是。又如《不退转法轮经》云：“法皆本来自成佛，菩提虚空之体性。”如是。如是，谓现象之法性本来自成佛也。如是说已，如来与诸比丘尼众皆大欢喜。二者，圣母之意，主要在于发起法性空性之安立，亦有二：意之发起之因与发起之真实。初者，以心诠释境之安立，彼后，为于心所显现之境，自性清净之比丘尼作决定，莫！自显现之诸法，普贤母，以有境智慧之世尊普贤王与境有境二者成为无别之后，为了此法性空性之安立，特意宣说之体性，如是宣说也。二者，为显示法性之稀有，奇哉！如是。如何稀有耶？以自显现之刹土为例，十方三千大千世界之世界界一切，耶！从原始以来，以空性之故而寂静，是为显示外器世界之空性也。三千者，四洲须弥山等一，铁围山、双持山与高低相等围绕，以欲界与色界之天宫庄严者，是为四洲之世界也。彼千之尽头，三十三天之住处与高低相等
English
Furthermore, the so-called impure Dharma of Samsara, which is established by its own characteristics, even the Buddha himself cannot find a speck of dust when searching for it. The fact that the Buddha cannot find it means that it is non-existent in terms of meaning. As the "Determination" says: "The All-Knowing One sees it as inverted, meaning that it is non-existent in all places." So it is. As the "All-Creating" says: "All Dharmas are unborn, in the nature of the All-Creating, originally self-accomplished Buddha-heart, in the All-Creating, existence and non-existence are not conditioned, in the nature of equality, the Dharma-nature is originally free from foundation." So it is. Furthermore, as the "Sutra of the Wheel of Non-Regression" says: "All Dharmas are originally self-accomplished Buddhas, the nature of Bodhi is like space." So it is. Thus, it is said that the Dharma-nature of phenomena is originally self-accomplished Buddha. Having said this, the Tathagata and all the Bhikshunis were very happy. Secondly, the intention of the Holy Mother is mainly to initiate the establishment of the emptiness of Dharma-nature, which also has two aspects: the cause of initiating the intention and the reality of initiating it. The former is to explain the establishment of the object with the mind. After that, in order to make a decision for the Bhikshuni who is pure in nature in the realm that appears to the mind, Mo! All the phenomena that appear by themselves, the Mother of Samantabhadra, after the Lord Samantabhadra of the wisdom of the subject and the object and the subject become inseparable, in order to establish this emptiness of Dharma-nature, the essence of specially proclaiming it, thus proclaiming it. Secondly, in order to show the rarity of Dharma-nature, how wonderful! So it is. How rare is it? Taking the self-manifested pure land as an example, all the world realms of the three thousand great thousand worlds in the ten directions, Ye! From the beginning, it is peaceful because of emptiness, which is to show the emptiness of the outer container world. The three thousand are: one of the four continents, Mount Sumeru, etc., surrounded by the Iron Mountain, the Double Holding Mountain, and equal heights, decorated with the palaces of the gods of the desire realm and the form realm, which is the world of the four continents. At the end of that thousand, the dwelling place of the thirty-three heavens and equal heights