Chinese
总而言之，断除见道所断的一百一十二种方式是：通过生起见道的智慧之道，先断除粗大的部分；在生起时，直接断除微细的部分；从生起之时起，以断灭所有见道所断之种子的方式断除。之后，修道九地的垢染四百一十四种，也以各自地的加行、真实和后续来断除。修道所断的烦恼是俱生潜在的，外在有六种：无明、贪欲、嗔恚、我慢、坏聚见、边执见。在欲界，这六种烦恼的每一种又分为大、中、小三种，而每一种又分为大的大、中、小，中的大、中、小，小的大、中、小，分为九种，六类分为九种，即五十四种。在色界，初禅、二禅、三禅、四禅中，嗔恚被舍弃，剩下的五种烦恼分为大中小九种，贪欲等四十五种，五种加起来共一百八十种。在无色界的空无边处、识无边处、无所有处、非想非非想处四处有一百八十种，上界的两个一百八十种共三百六十种。加上欲界的五十四种，修道所断共有四百一十四种。断除的方式是：通过加行道和无间道两种途径，首先断除近取因；通过殊胜道直接断除；通过解脱道，以延缓和微细灭绝的方式断除。也就是说，在极喜地等十地中，布施等十度是主要的，其余九度是眷属。如《中边分别论》所说：有差别和无差别，应知在十地中。如此等等。十地的功德是：如《童子 রাব སྣང་》经所说：种姓之子，菩萨安住于初地的征相是：如果想，在一刹那、须臾、片刻之间，能获得一百种三摩地并入定，并且知道有一百尊佛显现并加持，能震动一百个世界，能去往一百个佛土，能照亮一百个世界，能使众生
English
In summary, the way to abandon the one hundred and twelve that are abandoned by the path of seeing is: Through the path that gives rise to the wisdom of the path of seeing, the coarse aspects are abandoned in succession. As it arises, the subtle aspects are directly abandoned. From the time of arising, they are abandoned in such a way that all the seeds of what is to be abandoned by the path of seeing are extinguished. After that, the four hundred and fourteen defilements of the nine grounds of the path of meditation are also abandoned through the application of their respective grounds, and through the actual and subsequent stages. The afflictions to be abandoned by meditation are six that are latent and co-emergent: ignorance, desire, anger, pride, the view of the aggregates as a real self, and the view of holding to extremes. In the desire realm, each of these six afflictions is divided into three: great, middling, and small. Each of these is further divided into great, middling, and small of the great; great, middling, and small of the middling; and great, middling, and small of the small, making nine in total. Dividing them into nine each, the six sets of nine make fifty-four. In the form realm, in the first, second, third, and fourth dhyanas, anger is abandoned, and the remaining five afflictions are divided into nine each of great, middling, and small, making forty-five each for desire and so on. Adding the five together, there are one hundred and eighty. In the formless realms of infinite space, infinite consciousness, nothingness, and the peak of existence, there are one hundred and eighty in each, making three hundred and sixty for the two sets of one hundred and eighty of the higher realms. Adding the fifty-four of the desire realm to that, there are four hundred and fourteen to be abandoned by meditation. The way to abandon them is: Through the two paths of application and immediate cessation, the proximate cause is abandoned first. Through the special path, they are directly abandoned. Through the path of liberation, they are abandoned in a way that prolongs and subtly extinguishes them. That is to say, in the ten grounds, such as the Joyful Ground, the ten perfections, such as generosity, are the main ones, and the remaining nine are the retinue. As it says in the Madhyantavibhāga: "The differentiated and the undifferentiated should be known in the ten grounds." Furthermore, the qualities of the ten grounds are: As it says in the Sutra of the Boy Ratnākara: "Son of good family, the signs of a bodhisattva abiding on the first ground are: If he wishes, in an instant, a moment, a short time, he will attain and enter into a hundred samādhis, and he will also know that he is blessed by seeing a hundred buddhas, and he will shake a hundred world systems, and he will go to a hundred buddha-fields, and he will illuminate a hundred world systems, and he will make sentient beings"
Chinese
完全成熟，住于百劫，进入先前尽头的百劫和后来尽头的百劫，开显百法门，完全示现百身，且于一一身中，菩萨眷属百百，精进修持，并具有如是功德。 种姓之子，安住于第二地，于一刹那顷刻之间，获得千三摩地且入定，见千佛，亦能如实了知彼等之加持，能动摇千世界，能往诣千佛刹，能照亮千世界，能令千有情成熟，能住于千劫，进入先前尽头的千劫和后来尽头的千劫，能开显千法门，完全示现千身，且于一一身中，亦能如实示现千千菩萨眷属。 种姓之子，安住于第三地，于一刹那顷刻之间，获得百千三摩地。 见百千佛，亦能如实了知彼等之加持，能动摇百千世界，能往诣百千佛刹，能照亮百千世界，能令百千有情成熟，能住于百千劫，进入先前尽头的百千劫和后来尽头的百千劫中入定，能开显百千法门，完全示现百千身，且于一一身中，亦能如实示现百千菩萨眷属。 种姓之子，安住于第四地，于一刹那顷刻之间，获得俱胝三摩地且入定，见俱胝佛，亦能如实了知彼等之加持，能动摇俱胝世界，能往诣俱胝佛刹，能照亮俱胝世界。
English
Completely maturing, abiding for a hundred kalpas, entering into a hundred kalpas at the beginning's end and a hundred kalpas at the later end, revealing a hundred Dharma gates, completely manifesting a hundred bodies, and in each and every body, a hundred times a hundred bodhisattva retinues diligently practice and possess such qualities. Son of the lineage, abiding on the second ground, in an instant, a moment, a snap, attains a thousand samadhis and enters into samadhi, sees a thousand Buddhas, and also truly knows their blessings, can shake a thousand world realms, can go to a thousand Buddha-fields, can illuminate a thousand world realms, can mature a thousand sentient beings, can abide for a thousand kalpas, entering into a thousand kalpas at the beginning's end and a thousand kalpas at the later end, can reveal a thousand Dharma gates, completely manifest a thousand bodies, and in each and every body, can also truly show a thousand times a thousand bodhisattva retinues. Son of the lineage, abiding on the third ground, in an instant, a moment, a snap, attains a hundred thousand samadhis. Sees a hundred thousand Buddhas, and also truly knows their blessings, can shake a hundred thousand world realms, can go to a hundred thousand Buddha-fields, can illuminate a hundred thousand world realms, can mature a hundred thousand sentient beings, can abide for a hundred thousand kalpas, entering into a hundred thousand kalpas at the beginning's end and a hundred thousand kalpas at the later end, can reveal a hundred thousand Dharma gates, completely manifest a hundred thousand bodies, and in each and every body, can also truly show a hundred thousand bodhisattva retinues. Son of the lineage, abiding on the fourth ground, in an instant, a moment, a snap, attains a koti of samadhis and enters into samadhi, sees a koti of Buddhas, and also truly knows their blessings, can shake a koti of world realms, can go to a koti of Buddha-fields, can illuminate a koti of world realms.
Chinese
令世界无数显现，令众生无数成熟，令安住无数劫，进入先前尽头的无数劫，进入后来尽头的无数劫，开启无数法门，完全示现无数身，每一个身体都正确示现无数菩萨眷属。种姓之子，安住于第五地，于一刹那、一瞬间、一弹指间，获得千万无数三摩地，并入于彼等，见到千万无数佛，完全了知彼等之加持，震动千万无数世界，前往千万无数佛土，令千万无数世界显现，令千万无数众生成熟，令安住千万无数劫，进入先前尽头的千万无数劫，进入后来尽头的千万无数劫，开启千万无数法门，完全示现千万无数身，每一个身体都完全示现千万无数菩萨眷属。」「种姓之子，安住于第六地，若欲于一刹那、一瞬间、一弹指间，获得百万无数三摩地，并入于彼等，见到百万无数佛，了知彼等之加持，震动百万无数世界，令百万无数众生完全成熟，令安住百万无数劫，进入先前尽头的百万无数劫，进入后来尽头的百万无数劫，开启百万无数法门，完全示现百万无数身，每一个身体都正确正确地完全示现百万无数菩萨眷属。种姓之子，安住于第七地，若欲于一刹那、一瞬间、一弹指间，获得俱胝无数百万
English
To make countless realms appear, to fully ripen countless sentient beings, to abide for countless kalpas, to enter countless kalpas at the beginning's end, to enter countless kalpas at the later end, to open countless Dharma gates, to fully manifest countless bodies, and to correctly show countless Bodhisattva retinues in each body. Son of good family, abiding in the fifth ground, in a single moment, a short time, a snap of the fingers, obtains a thousand kotis of countless samadhis, enters into them, sees a thousand kotis of countless Buddhas, correctly and thoroughly knows their blessings, shakes a thousand kotis of countless world realms, goes to a thousand kotis of countless Buddha-fields, makes a thousand kotis of countless world realms appear, ripens a thousand kotis of countless sentient beings, abides for a thousand kotis of countless kalpas, enters a thousand kotis of countless kalpas at the beginning's end, enters a thousand kotis of countless kalpas at the later end, opens a thousand kotis of countless Dharma gates, fully manifests a thousand kotis of countless bodies, and fully and completely shows a thousand kotis of countless Bodhisattva retinues in each body." "Son of good family, abiding in the sixth ground, if he wishes, in a single moment, a short time, a snap of the fingers, he obtains a hundred thousand kotis of countless samadhis, enters into them, sees a hundred thousand kotis of countless Buddhas, knows their blessings, shakes a hundred thousand kotis of countless world realms, fully ripens a hundred thousand kotis of countless sentient beings, abides for a hundred thousand kotis of countless kalpas, enters a hundred thousand kotis of countless kalpas at the beginning's end, enters a hundred thousand kotis of countless kalpas at the later end, opens a hundred thousand kotis of countless Dharma gates, fully manifests a hundred thousand kotis of countless bodies, and fully and correctly shows a hundred thousand kotis of countless Bodhisattva retinues in each body. Son of good family, abiding in the seventh ground, if he wishes, in a single moment, a short time, a snap of the fingers, he obtains a billion kotis of a hundred thousand
Chinese
见到十万个俱胝，并且完全彻底地了知那些的加持，完全移动十万个俱胝的世间，前往十万个俱胝的佛刹，显现那么多的世间，成熟那么多的众生，安住那么多的劫，进入那么多的过去际的劫和未来的际的劫，开启那么多的法门，示现那么多的身体，在每一个身体上真实地示现十万个俱胝的菩萨眷属。种姓之子，如果想要安住于第八地，在一刹那、一瞬间、一弹指间，获得等同于三千大千世界百千俱胝微尘数的禅定，并且入于那些禅定，见到等同于一百三十六俱胝微尘数的佛，并且完全彻底地了知那些的加持，移动等同于一千三百俱胝微尘数的世间，前往那么多的佛刹，显现那么多的世间，成熟那么多的众生，安住那么多的劫，进入那么多的过去际的劫和未来的际的劫，开启那么多的法门，示现那么多的身体，在每一个身体上真实地示现等同一千三百俱胝微尘数的菩萨眷属。种姓之子，如果想要安住于第九地，在一刹那、一瞬间、一弹指间，获得等同于百千无数俱胝佛刹微尘数的禅定，并且入于那些禅定，见到等同于百千无数俱胝微尘数的佛，并且完全彻底地了知那些的加持，移动等同于百千无数俱胝微尘数的世间，前往那么多的佛刹，显现那么多的世间，成熟那么多的众生，安住那么多的劫
English
Seeing a hundred thousand kotis, and completely and thoroughly knowing the blessings of those, completely moving a hundred thousand kotis of world realms, going to a hundred thousand kotis of Buddhafields, manifesting that many world realms, maturing that many sentient beings, abiding for that many kalpas, entering into that many past-end kalpas and future-end kalpas, opening that many Dharma doors, showing that many bodies, and truly showing a hundred thousand kotis of Bodhisattva retinues on each body. Son of good family, if you want to abide on the eighth ground, in an instant, a moment, a snap of the fingers, you will obtain samadhis equal to the number of dust motes in a thousand three-thousand great thousand world systems, and enter into those samadhis, see Buddhas equal to one hundred thirty-six kotis of dust motes, and completely and thoroughly know the blessings of those, move world realms equal to one thousand three hundred kotis of dust motes, go to that many Buddhafields, manifest that many world realms, mature that many sentient beings, abide for that many kalpas, enter into that many past-end kalpas and future-end kalpas, open that many Dharma doors, show that many bodies, and truly show Bodhisattva retinues equal to one thousand three hundred kotis of dust motes on each body. Son of good family, if you want to abide on the ninth ground, in an instant, a moment, a snap of the fingers, you will obtain samadhis equal to the number of dust motes in a hundred thousand countless kotis of Buddhafields, and enter into those samadhis, see Buddhas equal to a hundred thousand countless kotis of dust motes, and completely and thoroughly know the blessings of those, move world realms equal to a hundred thousand countless kotis of dust motes, go to that many Buddhafields, manifest that many world realms, mature that many sentient beings, abide for that many kalpas