Chinese
是也。其中菩提之支分、心与无量，以及六度之忆念，即以何忆念魔不能得便，以何忆念不转入邪道，以及忆念如守门人之心与心生之意乐，一切不善皆不得便，此乃正念。智慧之源，以我平等性故，一切法皆平等性，以我极清净故，一切法皆极清净，以我空性故，一切法亦入于空性，是为正等入。何为正定？即以心与刹那相应之智慧而知一切，以一切智之智慧而现证圆满正等觉，此乃正定。智慧之源。菩提萨埵之道，八支，当如是观之，如是说。如是，一切道之法，显现而无自性，如幻如化。八千颂云：天子们，近住念者，如梦如幻。如是，正断者们，以及神足们，以及诸根，以及诸力，以及菩提之支分们，以及圣道八支亦如梦如幻。如是，四无畏，以及四各别正知，以及大慈，以及大悲，以及佛之十八不共法，亦如梦如幻。其中，道之体性乃止观双运之方便与殊胜之证悟，乃断除障碍之殊胜对治故。《入行论》云： 具足止观慧，能断诸烦恼，当知。《亲友书》云： 无有禅定则无慧，无有智慧亦无禅，何者二者皆具足，当如禽迹于旱地，寻觅彼者我敬礼。如是，于资粮道与加行道，以信欲而行持之地，以一切行相殊胜之胜义谛空性以信欲而衡量，守护根门，福德与智慧之资粮为主。
English
It is. Among these, the limbs of enlightenment, the mind and immeasurables, and the mindfulness of the six perfections, that is, with what mindfulness the demons cannot find an opportunity, with what mindfulness one does not turn to the wrong path, and with what mindfulness, like a gatekeeper, the mind and mental inclinations, all non-virtuous ones cannot find an opportunity, this is right mindfulness. The source of wisdom, because of the equality of self, all dharmas are equality itself, because of the purity of self, all dharmas are completely pure, because of the emptiness of self, all dharmas also enter into emptiness, this is right absorption. What is right concentration? That is, with the wisdom of the mind corresponding to the moment, one knows everything, and with the wisdom of omniscience, one manifests complete perfect enlightenment, this is right concentration. The source of wisdom. The path of the Bodhisattva, the eight limbs, should be viewed in this way, as it is said. Thus, all the dharmas of the path are apparent but without inherent existence, like illusions. The Eight Thousand Stanza Prajnaparamita Sutra says: Sons of the gods, those who closely abide in mindfulness are like dreams, like illusions. Likewise, those who rightly abandon, and the legs of miraculous powers, and the faculties, and the powers, and the limbs of enlightenment, and the eight limbs of the noble path are also like dreams, like illusions. Likewise, the four fearlessnesses, and the four individual correct knowledges, and great love, and great compassion, and the eighteen unshared qualities of the Buddha are also like dreams, like illusions. Among these, the nature of the path is the means of the union of tranquility and insight and special realization, because it is the supreme antidote to obscurations. The Bodhisattvacharyavatara says: "With wisdom of tranquility and insight, one should know that it destroys all afflictions." The Suhrllekha says: "Without meditation there is no wisdom, without wisdom there is no meditation, whoever possesses both, I pay homage to him who should be sought like the footprints of birds in a dry land." Thus, in the path of accumulation and the path of preparation, the ground of practice with aspiration, the emptiness of ultimate truth with all excellent aspects is measured with aspiration, guarding the doors of the senses, and the accumulation of merit and wisdom is the main thing.