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L020.001大圆满心性休息.g2.0f

Chinese

所有众生,都因贪欲而在火坑中受苦。如此解脱依赖于自身,解脱之法乃是天人导师所说。没有他人能突然救拔的情况,如同睡眠、醉酒、梦境无人能阻挡。如果能够,善逝及其眷属的慈悲之光,早就将轮回清空了。因此,自己要把握精进的机会,现在是努力攀登解脱道的时候了。无数过去诸佛,都未能调伏我这样的人,罪恶的本性在轮回的旷野中游荡。如果仍然不精进,一次又一次,思考六道众生的痛苦。轮回的痛苦如虚空般无边无际,如火般难以忍受,如国土般多种多样。忍耐之心啊,你不是安住之处,而是应受谴责的地方。对于不知羞耻、毫无顾忌者,慈悲的机会又怎会降临?善巧方便的事业,也说是从所化众生的业力和因缘中产生。因此,认识到自己的所有过错,从内心深处忆念轮回的痛苦,为了我和一切众生从轮回中解脱,请正确地攀登寂静之道。如果现在稍许的痛苦都无法忍受,又怎能忍受轮回中无法忍受的痛苦?即使如此说,仍然没有丝毫悔意,我的心是巨大的铁疙瘩,或者如同石头般没有感觉。轮回是无法忍受的痛苦之蕴,烦恼、近烦恼、一切烦恼,是各种各样的来源,什么样的心识会对它生起贪恋?因此,迅速从轮回中解脱吧!如此,以安乐之源的佛法盛宴,让三界的一切众生,都充满喜乐,被各种痛苦折磨的心灵,今天得以休息。《大圆满心性休息》中,轮回痛苦之第三品。如此,轮回中的苦乐高低,都是往昔所积之业所生,这是能仁所说。轮回中的有为之业,有黑白二种,是善与不善十种的自性。其所依是阿赖耶识,无记,如镜子般无分别,体性是空。

English

All beings are tormented by craving in a pit of fire. Thus, liberation depends on oneself, and the means to liberation are taught by the teacher of gods and humans. There is no instance of others suddenly delivering one, just as sleep, intoxication, and dreams cannot be prevented by anyone. If it were possible, the rays of compassion of the Sugatas and their retinues would have emptied samsara long ago. Therefore, seize the opportunity for self-exertion, now is the time to strive to ascend the path of liberation. Countless past Buddhas have not been able to tame someone like me, whose sinful nature wanders in the wilderness of samsara. If I still do not exert myself, again and again, contemplate the suffering of beings in the six realms. The suffering of samsara is boundless like the sky, unbearable like fire, and diverse like countries. Mind of patience, you are not a place of rest, but a place of condemnation. How can the opportunity for compassion arise for those who are shameless and without restraint? The activities of skillful means are also said to arise from the karma and conditions of those to be tamed. Therefore, knowing all your faults, remember from the depths of your heart the suffering of samsara, and for the sake of myself and all beings to be liberated from samsara, please correctly ascend the path of peace. If you cannot bear even a little suffering now, how can you bear the unbearable suffering in samsara? Even if it is said like this, there is still no regret, my heart is a huge iron lump, or it seems to be without feeling like a stone. Samsara is an unbearable aggregate of suffering, afflictions, near afflictions, all afflictions, are the source of various kinds, what kind of mind will develop craving for it? Therefore, quickly be victorious over samsara! Thus, with the feast of Dharma, the source of bliss, may all beings in the three realms be filled with joy and happiness, and may the mind wearied by various sufferings rest today. From "The Great Perfection, Resting the Mind Itself," the third chapter on the suffering of samsara. Thus, the highs and lows of happiness and suffering in samsara are said by the Able One to arise from the karma accumulated in the past. In samsara, conditioned actions are of two kinds, black and white, and are the nature of ten virtues and ten non-virtues. Its basis is the alaya-vijnana, which is unlabelled, like a mirror, without conceptualization, and empty in essence.