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Even hearing it for a moment, luminous wisdom arises powerfully in the mindstream. 35. More profound than the profound, the precious Dharmadhatu, is the sole treasure of the blessing lineage's wisdom realization. Such a scripture where the true Dharmakaya directly appears, whoever practices it will not have a final existence in samsara. 36. The transparent awareness, the mind of the omniscient lama, such a nakedly revealed instruction, is the actual Buddha and also the sacred Dharma. If faith arises, it is a virtuous friend. 37. The ultimate essence of all tantras, is what is known as the fourth empowerment. The complete four empowerments are the empowerment of the power of awareness, there is no other way to see such a good scripture. 38. The omniscient lama's rainbow body, illusory form, existed in the past, but it is not that it does not exist now. If you are able to see, it is present in front of you. If obscured by thoughts, what is the use even if it appears manifestly? 39. This is a likeness that understands the key point of speech, great wisdom blesses the words and meaning. For those with faith, it seals the commitment with truthful words. If you rely on it with certainty, this is the lama himself. 40. If you gain faith and know how to judge the meaning of the words, for as long as you encounter such a good scripture, for that long, the mind will not waver, but will abide in the manifest luminosity of the supreme Dharma. 41. Other treatises with many discriminations, the more you look at them, the more confused thoughts increase. The scripture of the omniscient lama, which transcends the mind, even hearing a single word, effortlessly generates samadhi. 42. In the disturbance of speculation, in many ordinary scriptures, wandering and wandering, with meaningless effort. On the jeweled throne of complete words and meaning, the scripture of the omniscient lama bestows rest. 43. The partial knowledge, like the flapping wings of a bee, wanting to roam the four continents, is a fruitless spectator. Ascending to the summit of Mount Meru of the Vajra Essence, like the great Garuda king, it clearly shows the nine vehicles. 44. Like children's treatises, full of playful arguments, attached to their own right and wrong. The good speech of the omniscient lama, with the equal nature of an old man's wisdom, is an impartial judge. 45. When ignorance, unawareness, and doubt arise, please look at these good scriptures. What will cut through the net of ignorance, is the wisdom sword of the omniscient good speech. 46. Various thoughts
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心绪如狂风般摇动之时，请看这些殊胜的经典啊！什么能摧毁错觉妄想的堡垒？是遍知者的妙语，智慧金刚。47。贪嗔痴的错觉毒刺燃烧之时，请看这些殊胜的经典啊！什么能刹那间焚烧烦恼的薪柴？是遍知者善妙的火焰。48。身处喧嚣之地，或被忧伤折磨之时，请看这些殊胜的经典啊！什么能以出离心给予安慰？是遍知者妙语的甘露妙药。49。在寂静之处独自安住之时，请看这些殊胜的经典啊！什么能使昼夜轮回被佛法度过？是遍知者妙语的明智道友。50。在众人之中，贪嗔生起之时，请看这些殊胜的经典啊！什么能在平等性中给予心灵平静？是遍知者妙语的珍宝坐垫。51。当心中生起思辨妄想的欲望之时，请看这些殊胜的经典啊！什么能解脱对实有执着和宗派的铁链？是遍知者妙语的方便钥匙。52。昏沉掉举沉没导致禅修障碍生起之时，请看这些殊胜的经典啊！什么能完美地增上寂止的无过禅定？是遍知者妙语的要诀窍诀。53。疾病和痛苦损害生起之时，请看这些殊胜的经典啊！什么能将逆境显现转为助缘？是遍知者妙语的化金甘露。54。智慧才华证悟的体验燃烧之时，请看这些殊胜的经典啊！什么能在法身界中介绍平等性？是遍知者妙语的关键提取。55。当偶然的体验感觉喧嚣之时，请看这些殊胜的经典啊！什么能在无执着的状态中增上苦行？是遍知者妙语的金刚道歌。56。当欲望享用力量汇聚之时，请看这些殊胜的经典啊！什么能在无执着的状态中随心所欲地佩戴装饰？是遍知者妙语的孔雀吞毒。57。傲慢
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When the mind is agitated like a storm, behold these excellent texts! What can destroy the fortress of delusion and imagination? It is the all-knowing one's excellent speech, the wisdom vajra. 47. When the thorns of attachment and aversion burn with delusion, behold these excellent texts! What can instantly burn the firewood of afflictions? It is the all-knowing one's excellent fire force. 48. When in a bustling place, or tormented by sorrow, behold these excellent texts! What can bestow comfort with the mind of renunciation? It is the all-knowing one's excellent speech, the supreme nectar medicine. 49. When dwelling alone in a solitary place, behold these excellent texts! What can make day and night pass with the Dharma? It is the all-knowing one's excellent speech, the wise companion. 50. When attachment and aversion arise in the midst of many, behold these excellent texts! What can bestow peace of mind in the realm of equality? It is the all-knowing one's excellent speech, the jewel resting cushion. 51. When the desire for mental speculation and imagination arises, behold these excellent texts! What can liberate the iron chains of clinging to reality and sectarianism? It is the all-knowing one's excellent speech, the key of skillful means. 52. When dullness, agitation, and torpor cause obstacles to meditation, behold these excellent texts! What can perfectly increase the flawless samadhi of tranquility? It is the all-knowing one's excellent speech, the essential instruction. 53. When illness, suffering, and harm arise, behold these excellent texts! What can transform adverse circumstances into supportive conditions? It is the all-knowing one's excellent speech, the gold-transforming nectar. 54. When the experience of wisdom, talent, and realization blazes, behold these excellent texts! What can introduce equality in the realm of the Dharmakaya? It is the all-knowing one's excellent speech, the essential extraction. 55. When the appearances of random experiences are overwhelming, behold these excellent texts! What can increase asceticism in a state of non-attachment? It is the all-knowing one's excellent speech, the vajra spontaneous song. 56. When the power of desirable qualities and enjoyment gathers, behold these excellent texts! What can adorn oneself with whatever one desires in a state of non-attachment? It is the all-knowing one's excellent speech, the peacock enjoying poison. 57. Arrogance
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当产生犹豫不决的执着时，请看这些优秀的论著。这是成办禁行者的勇气和自信的，全知者的妙语，魔的断境。58 当产生对实有的执着和错觉时，请看这些优秀的论著。这是摧毁实执和有碍的愚痴的，全知者的妙语，幻化的窍诀。59 全知者的妙语如同珍宝之藏，功德之链虽然无法衡量，但略微谈论这些，我的勇气，如果不是究竟，又怎能穷尽所要表达的呢？60 这个赞颂之处，在无数刹土中，也是诸佛和佛子智者们的，正法之语的开端，是各自正确智慧的行境。61 如同虚空一般，是智者的游乐之处，凡夫智慧如蜜蜂振翅，赞颂的妙音嗡嗡作响，这是对妙语之园生起极大欢喜所致。62 欢喜吧，幸运而有意义的人们，一次又一次地饮用藏红花的甘甜，与我一同吟唱赞歌，无尽的勇气将与你亲近。63 对值得赞颂的对境，献上赞颂的供云，以此善行之德，愿世间得寂静，寂静得世间，二者不滞于边，为了诸佛及其佛子的心愿圆满而回向。64 忆念如彩虹般光彩夺目的，具足妙相光芒的，文殊勇士的智慧，追随其后，舍弃三轮虚妄的，清净回向融入无愿之境。65 我亦从今以后，从全知者传承的，成熟解脱王道兴盛的门庭中，以具足不舍三信心的乞钵，祈愿在轮回的尽头，获得观看的善缘。66 何时世间与寂静平等融合，轮回彻底清净，寂静化为宝瓶之身，轮涅一切融入一个明点的境界，愿与全知上师的意念相融。67 以上是阿布·哈拉波随心所欲的言说，愿善妙增长。吉祥！吉祥！吉祥！ ༄༅། །劝请观看全知龙钦饶绛巴的论著七宝藏。 ༄༅། །那嘛 萨瓦 嘉雅（藏文，梵文天城体，梵文罗马拟音，namah sarvajñāya，敬礼一切智者）。 从初始
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When hesitation and clinging arise, please look at these excellent treatises. This is the courage and confidence of the ascetic, the all-knowing's eloquent words, the cutting ground of demons. 58 When clinging to reality and delusion arise, please look at these excellent treatises. This is the destruction of clinging to reality and obstructive ignorance, the all-knowing's eloquent words, the essential instructions of illusion. 59 The all-knowing's eloquent words are like a treasure trove of jewels, and although the chain of virtues cannot be measured, by speaking of these slightly, my courage, if it is not ultimate, how can what is to be expressed be exhausted? 60 This place of praise, in countless realms, is also the beginning of the Dharma words of the Buddhas and Bodhisattva scholars, and is the realm of each individual's correct wisdom. 61 Like the sky, it is the playground of the wise, and the wings of ordinary people's wisdom flutter like bees, and the melodious songs of praise hum, which is caused by great joy arising in the garden of eloquent words. 62 Rejoice, fortunate and meaningful people, drink the sweetness of saffron again and again, sing praises with me, and endless courage will become intimate with you. 63 To the object worthy of praise, offer this cloud of praise, and with this virtuous deed, may the world attain peace, and peace attain the world, and may neither of the two remain on the edge, for the fulfillment of the wishes of the Buddhas and their children. 64 Remembering the wisdom of Manjushri, the brave, who is as radiant as a rainbow and possesses the light of auspicious signs, following in his footsteps, abandoning the three wheels of falsehood, may the pure dedication merge into the realm of no aspiration. 65 From now on, I also, from the flourishing gate of the all-knowing lineage's path of ripening and liberation, with a begging bowl that possesses the three faiths without abandonment, pray that at the end of samsara, I may obtain the good fortune to see. 66 When will samsara and peace be equally blended, samsara be completely purified, and peace be built into a vase body, may all of samsara and nirvana merge into the realm of a single bindu, and may it merge with the intention of the all-knowing lama. 67 The above is what Abu Hralpo said as he pleased, may goodness and excellence increase. Auspicious! Auspicious! Auspicious! ༄༅། །An exhortation to view the Seven Treasures of the collected works of the Omniscient Longchen Rabjampa. ༄༅། །Namo Sarvajñāya (藏文，梵文天城体，梵文罗马拟音，namah sarvajñāya，敬礼一切智者). From the beginning