English
Within the diverse realms of the five wisdoms and so forth, letters and their equivalents, appearing as five lights, are merely drawn outlines, self-illuminating in the center of clear white and red and wind. Now, the clear root letters are: clear memory and great wisdom, while those with clear but unclear origins are the opposite. In youth, the root letters are clear, so the mind is sharp and the origins are clear. In old age, the root letters become unclear, so there is decline. The third is the letters of sound, which are all the expressions of speech. The cause is the root letters being moved by the wind, and the condition is the action of the tongue and palate. Among these, the sound that comes from the abdomen is like A (Tibetan: ཨ།, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal meaning: A), the sound that comes from the throat is like Ka (Tibetan: ཀ་, Sanskrit Devanagari: क, Sanskrit Romanization: ka, Literal meaning: Ka) and so on, the sound that comes from the tip of the tongue is like Ta (Tibetan: ཏ་, Sanskrit Devanagari: त, Sanskrit Romanization: ta, Literal meaning: Ta), Tha (Tibetan: ཐ་, Sanskrit Devanagari: थ, Sanskrit Romanization: tha, Literal meaning: Tha) and so on, the sound that comes from the tip of the tongue and the palate touching is said to come from the crown of the head, like Ra (Tibetan: ར་, Sanskrit Devanagari: र, Sanskrit Romanization: ra, Literal meaning: Ra), La (Tibetan: ལ་, Sanskrit Devanagari: ल, Sanskrit Romanization: la, Literal meaning: La), and the sound that comes from the tongue and palate being strongly joined is like Ṭa (Tibetan: ཊ་, Sanskrit Devanagari: ट, Sanskrit Romanization: ṭa, Literal meaning: Ta), Ṭha (Tibetan: ཋ་, Sanskrit Devanagari: ठ, Sanskrit Romanization: ṭha, Literal meaning: Tha), and the sound that comes from the lips is like Pa (Tibetan: པ་, Sanskrit Devanagari: प, Sanskrit Romanization: pa, Literal meaning: Pa), Pha (Tibetan: ཕ་, Sanskrit Devanagari: फ, Sanskrit Romanization: pha, Literal meaning: Pha), Ba (Tibetan: བ་, Sanskrit Devanagari: ब, Sanskrit Romanization: ba, Literal meaning: Ba), Bha (Tibetan: བྷ་, Sanskrit Devanagari: भ, Sanskrit Romanization: bha, Literal meaning: Bha), Ma (Tibetan: མ་, Sanskrit Devanagari: म, Sanskrit Romanization: ma, Literal meaning: Ma). Whatever sound is uttered among these, it arises in dependence on those places. The fourth is the letters of ultimate fruition, which are the Buddha's speech appearing as sixty branches of melody, and from the letters of the pure root-place of the Sambhogakaya, letters emanate and resound in the sky as the melody of Dharma, and letters emanate and transform into the body of the Buddha and so forth, benefiting sentient beings, and the root letters of the Sambhogakaya and Nirmanakaya are adorned with the appearance of the five wisdoms. Relying on this, when one becomes a Buddha, countless categories of Sutras and Tantras appear to beings, and emanations benefit sentient beings. Second, the detailed explanation of fixed places has five parts: briefly explaining the root letters, extensively differentiating the explanation of the limbs, determining the explanation of Samsara and Nirvana, explaining the place and enjoyment, and showing the way to express them. The first is: Ka (Tibetan: ཀ་, Sanskrit Devanagari: क, Sanskrit Romanization: ka, Literal meaning: Ka), A (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal meaning: A), Kha (Tibetan: ཁ་, Sanskrit Devanagari: ख, Sanskrit Romanization: kha, Literal meaning: Kha), Ga (Tibetan: ག་, Sanskrit Devanagari: ग, Sanskrit Romanization: ga, Literal meaning: Ga), Nga (Tibetan: ང༌།, Sanskrit Devanagari: ङ, Sanskrit Romanization: ṅa, Literal meaning: Nga), Ca (Tibetan: ཙ་, Sanskrit Devanagari: च, Sanskrit Romanization: ca, Literal meaning: Ca), Cha (Tibetan: ཚ་, Sanskrit Devanagari: छ, Sanskrit Romanization: cha, Literal meaning: Cha), Ja (Tibetan: ཛ་, Sanskrit Devanagari: ज, Sanskrit Romanization: ja, Literal meaning: Ja), Wa (Tibetan: ཝ།, Sanskrit Devanagari: व, Sanskrit Romanization: va, Literal meaning: Wa), Ṭa (Tibetan: ཊ་, Sanskrit Devanagari: ट, Sanskrit Romanization: ṭa, Literal meaning: Ta), Ṭha (Tibetan: ཋ་, Sanskrit Devanagari: ठ, Sanskrit Romanization: ṭha, Literal meaning: Tha), Ḍa (Tibetan: ཌ་, Sanskrit Devanagari: ड, Sanskrit Romanization: ḍa, Literal meaning: Da), ṇa (Tibetan: ཎ།, Sanskrit Devanagari: ण, Sanskrit Romanization: ṇa, Literal meaning: Na), Ta (Tibetan: ཏ་, Sanskrit Devanagari: त, Sanskrit Romanization: ta, Literal meaning: Ta), Tha (Tibetan: ཐ་, Sanskrit Devanagari: थ, Sanskrit Romanization: tha, Literal meaning: Tha), Da (Tibetan: ད་, Sanskrit Devanagari: द, Sanskrit Romanization: da, Literal meaning: Da), Na (Tibetan: ན།, Sanskrit Devanagari: न, Sanskrit Romanization: na, Literal meaning: Na), Pa (Tibetan: པ་, Sanskrit Devanagari: प, Sanskrit Romanization: pa, Literal meaning: Pa), Pha (Tibetan: ཕ་, Sanskrit Devanagari: फ, Sanskrit Romanization: pha, Literal meaning: Pha), Ba (Tibetan: བ་, Sanskrit Devanagari: ब, Sanskrit Romanization: ba, Literal meaning: Ba), Ma (Tibetan: མ།, Sanskrit Devanagari: म, Sanskrit Romanization: ma, Literal meaning: Ma), Ya (Tibetan: ཡ་, Sanskrit Devanagari: य, Sanskrit Romanization: ya, Literal meaning: Ya), Ra (Tibetan: ར་, Sanskrit Devanagari: र, Sanskrit Romanization: ra, Literal meaning: Ra), La (Tibetan: ལ།, Sanskrit Devanagari: ल, Sanskrit Romanization: la, Literal meaning: La), Sha (Tibetan: ཤ་, Sanskrit Devanagari: श, Sanskrit Romanization: śa, Literal meaning: Sha), ṣa (Tibetan: ཥ་, Sanskrit Devanagari: ष, Sanskrit Romanization: ṣa, Literal meaning: Sha), Sa (Tibetan: ས་, Sanskrit Devanagari: स, Sanskrit Romanization: sa, Literal meaning: Sa), Ha (Tibetan: ཧ་, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Literal meaning: Ha), kṣaḥ (Tibetan: ཀྵཿ, Sanskrit Devanagari: क्षः, Sanskrit Romanization: kṣaḥ, Literal meaning: Ksha), kkhgga (Tibetan: ཀྑྒ་, Sanskrit Devanagari: क्खग्ग, Sanskrit Romanization: kkhgga, Literal meaning: Kkhgga), ggha (Tibetan: ྒྷ་, Sanskrit Devanagari: ग्घ, Sanskrit Romanization: ggha, Literal meaning: Ggha), jjha (Tibetan: ྫྷ་, Sanskrit Devanagari: झ्झ, Sanskrit Romanization: jjha, Literal meaning: Jjha), ḍḍha (Tibetan: ཌྷ་, Sanskrit Devanagari: ड्ड, Sanskrit Romanization: ḍḍha, Literal meaning: Ddha), ddha (Tibetan: དྷ་, Sanskrit Devanagari: द्द, Sanskrit Romanization: ddha, Literal meaning: Ddha), bha (Tibetan: བྷ་སྟེ།, Sanskrit Devanagari: ब्ब, Sanskrit Romanization: bha, Literal meaning: Bha), in thirty-four places, all letters are contained. The determination of combining these meanings is: From the self-arisen wisdom, it says: Ah! Listen, close attendants! Hold well in your mind what I have taught! The intention of all Buddhas is!