Chinese
任运成就显现于基，以觉性赤裸一圆满故，于清净智慧之门中，与本体自性相联结。生起之理无有止息故，为一切有情之生源，虽如不净轮回之门，然从遍布显现之分中生，此等皆显现为八种显现，以生起之方式自显现故，名为任运成就之显现，显现为珍宝之方式。如是自大空明之中，无何有而显现任何之方式，生起之理功德未曾止息，任运成就显现未曾止息故，于种种显现之自性中，显现为众多大功德。从显现之八门中，亦显现为八功德之方式。如是。向外显现之八种显现方式之显现处，称为基显之任运成就珍宝之宫殿，于初始之基上，有究竟，于基自处二者上，有基任运成就珍宝之宫殿，究竟之果为任运成就珍宝秘密之宫殿，如是宣说任运成就之三宫殿。于基显上，称为道任运成就珍宝之宫殿，如是说。于修持之时，四种显现之智慧与道显现一切皆由此生起。从任运成就之八显现门中，轮回涅槃一切诸法生起之机会未曾止息而显现，特别是从身与智慧之自光中，明显显现之基为报身，光明清净之五大，明显为原始智慧，即智慧之暖为火之分，温暖，以慈悲摄持之水，清凉，于法界中稳固之地，轻盈，五种自力之风，于动摇之雨中安住之坛城显现也。彼显现之光芒或力量中，自性化身之刹土，以无量财富所庄严，彼之光芒中，调伏有情之化身，利益有情之显现，不净之化身显现增长，此等虽已于前述，然以分部广说故，为易于领悟之故再次宣说。吉祥妙好中说，彼中生起任运成就珍宝之显现方式，彼乃从佛陀生起一切法之基也。从中生起佛陀，生起有情。
English
The spontaneously accomplished appears on the ground, because the awareness is completely naked and perfect. In the gate of pure wisdom, it is connected with the essence itself. Because the way of arising is without cessation, it is the source of all sentient beings. Although it is like the gate of impure samsara, it arises from the part of pervasive appearance. All of these appear as eight appearances. Because it arises as the way of arising, it is called the spontaneously accomplished appearance. It appears as the way of jewels. Thus, from the great emptiness and clarity, the way of appearing as anything from nothing, the qualities of arising are not interrupted, and the spontaneously accomplished appearances are not interrupted. In the nature of various appearances, it appears as many great qualities. From the eight gates of appearance, it also appears as the way of eight qualities. So it is. The place of appearance of the eight ways of appearing that appear outward is called the spontaneously accomplished jewel palace of the basic appearance. On the initial basis, there is the ultimate. On the two bases themselves, there is the spontaneously accomplished jewel palace of the base. The ultimate result is the spontaneously accomplished jewel secret palace. Thus, the three spontaneously accomplished palaces are explained. On the basic appearance, it is called the spontaneously accomplished jewel palace of the path. It is said that when practicing, all the wisdom of the four appearances and the path appearance arise from this. From the eight gates of spontaneously accomplished appearance, the opportunity for all the dharmas of samsara and nirvana to arise is not interrupted, and in particular, from the self-light of body and wisdom, the basis of manifest appearance is the Sambhogakaya, the five elements of clear and pure light are clear as primordial wisdom, that is, the warmth of wisdom is the fire element, warm, the water that gathers with compassion, cool, the earth that is stable in the Dharmadhatu, light, the mandala that abides in the moving rain of the five self-powers appears. From the radiance or power of that appearance, the field of the Nirmanakaya is adorned with immeasurable wealth. From that radiance, the Nirmanakaya that tames beings benefits the appearance of beings, and the impure appearance of the Nirmanakaya spreads and forms. Although these have been shown above, because the parts are explained in detail, they are explained again for the sake of easy understanding. In Tashi Dzeldan it is said that from that arises the way of appearance of the spontaneously accomplished jewel, which is the basis from which all dharmas arise from the Buddha. From that arises the Buddha, and sentient beings arise.