Chinese
将那九十九个（事物）与四相关联而分开，就变成了一万一千一百三十六。像这样，仅凭如此的净化，就能通过净化对象众生十二种不同身体所产生的变化来进行区分，即一万三千六百三十二。烦恼也按其变化计算，即一万一千七百，从中减去二千九百七十二，这是考虑到汇集业的边际，是为了净化上述身体和烦恼的区分。顺便提及，通过净化对象内部风的区分来显示灌顶确定的名相，即通过四大元素的风的顺序。其净化灌顶四种，各有十六种自性区分，每一种都分为外、内、秘密、究竟四种。有戏论的有十六，无戏论的有十六，即三十二，极无戏论的有十六，即四十八，最无戏论的有十六，即六十四，即风中之风，水风，火风，风之风四种，又分为散乱、刺痛、平衡、扰动四种，共十六种。每一种又分为男女两种，因此净化三十六种的一半之业。第三个总义是灌顶圆满的果实有两种，即暂时和究竟的果实。第一个是普遍显示道的功德，以及分别显示获得四种姓氏的方式。第一个是通过有戏论来作为圆满十二种资粮道的功德的基础。通过无戏论来作为圆满四种加行道决择分的基础。通过极无戏论来作为圆满见道的基础。通过最无戏论来作为圆满九种修道的基础。同样，将意乐地、入地、转变地、决断地四地与四种灌顶一一对应，从而圆满十六地的功德，因此获得圆满共同功德的自性。其中，有戏论的有戏论是具有意乐的地，即痛苦和福德的差别。其无戏论是进入清净的地，即依靠信心确定而进入自在之境。
English
Dividing those ninety-nine (things) by associating them with the four, they become eleven thousand one hundred and thirty-six. Thus, by just such purification, one can distinguish through the changes produced by purifying the twelve different bodies of beings, which is thirteen thousand six hundred and thirty-two. Afflictions are also calculated according to their changes, which is eleven thousand seven hundred, from which two thousand nine hundred and seventy-two are subtracted, which is considering the collection of the limits of karma, in order to purify the distinctions of the aforementioned body and afflictions. Incidentally, showing the definitive nomenclature of empowerment through the differentiation of the inner winds of the object of purification, namely, through the sequence of the winds of the four elements. Its purifying empowerments are four, each with sixteen distinctions of its own nature, each divided into four: outer, inner, secret, and ultimate. With elaboration, there are sixteen; without elaboration, there are sixteen, totaling thirty-two; extremely without elaboration, there are sixteen, totaling forty-eight; utterly without elaboration, there are sixteen, totaling sixty-four, namely, wind from wind, water wind, fire wind, and wind of wind, divided into scattering, stinging, balancing, and disturbing, totaling sixteen. Each of these is further divided into male and female, thus purifying half of the thirty-six types of karma. The third general meaning is that the fruit of complete empowerment is twofold: temporary and ultimate fruits. The first is to generally show the qualities of the path, and to specifically show how to obtain the four lineages. The first is through elaboration to serve as the basis for attaining the qualities of completing the twelve stages of the accumulation path. Through non-elaboration, it serves as the basis for completing the four parts of the joining path of certainty. Through extreme non-elaboration, it serves as the basis for completing the seeing path. Through utter non-elaboration, it serves as the basis for completing the nine stages of the path of meditation. Similarly, by applying the four grounds of aspiration, entry, transformation, and decision to each of the four empowerments, the qualities of the sixteen grounds are completed, thus obtaining the nature of completing common qualities. Among these, the elaboration of elaboration is the ground endowed with aspiration, namely, the difference between suffering and merit. Its non-elaboration is the ground of entering purity, namely, entering a state of independence based on certainty through faith.