Chinese
以及布施等等。法律的术语，土地等等。事业的分类，缘起象征，禅定布施，授记，进入菩萨的坛城，发心，给予律仪，以及特别的摄取心等等。其中的灌顶，进入事部的坛城，发心，受持律仪，抛掷鲜花并指示本尊，名字的灌顶，授记，赞扬，开许，以及灌顶。同样地，进入行部和瑜伽部的坛城有九种分类，总共二十七种。其秘密是摩诃的授记，进入坛城，指示本尊，抛掷鲜花，名字的灌顶，听闻，讲述，利益，能力，智慧的灌顶，肢分的，以及特别的灌顶，共十二种。然后进入阿努的坛城，确定象征，开许，改变手印，作为事业，确定进入，共六种。其圆满是，进入大圆满的坛城，在确定禅定的坛城中抛掷鲜花，指示本尊并灌顶，以及果位无修圆满的灌顶，共四种。具有所缘的极度无所缘的外在最后灌顶是，这样九次第的灌顶圆满后，进入特别的灌顶是，进入手印的坛城。其外在是不观察明妃而勾招，寻找根本并祈请，寻找安乐，使其广大，降伏并摄取，遮止并清净，共六种。此中的灌顶是，进入结合的平等，菩提心与三个字的声音一起，在镜子中取像，将其观想为金刚、莲花、轮的三种，放在弟子的舌头上，使身语空性，共六种。其秘密是安乐和真实菩提心的加持，对身语意三门进行，共三种。秘密和适合秘密的，以及秘密的交付，共三种，总共六种。其圆满是用各种词语来象征，即象征的词语，意义的词语，以及象征意义不可分离的
English
And giving, and so on. Legal terms, land, and so on. Classification of activities, symbolizing dependent origination, giving meditation, prophecy, entering the mandala of Bodhisattvas, generating the mind of enlightenment, giving vows, and especially taking the mind, and so on. Among them, the empowerment, entering the mandala of Kriya, generating the mind of enlightenment, taking vows, throwing flowers and indicating the deity, the empowerment of the name, prophecy, praise, permission, and empowerment. Similarly, entering the mandala of Upa and Yoga has nine categories, a total of twenty-seven. Its secret is the prophecy of Maha, entering the mandala, indicating the deity, throwing flowers, the empowerment of the name, listening, speaking, benefiting, ability, the empowerment of wisdom, of the limbs, and special empowerment, a total of twelve. Then entering the Anu mandala, determining the symbol, permission, changing the mudra, acting as a deed, determining entry, a total of six. Its completion is, entering the mandala of the Great Perfection, throwing flowers in the mandala of determining meditation, indicating the deity and empowering, and the empowerment of the fruition of no effort and completion, a total of four. The external final empowerment of that which has objects and is extremely without objects is, after the completion of the empowerment of the nine stages, entering the special empowerment is, entering the mandala of the mudra. Its exterior is not observing the consort and summoning, searching for the root and requesting, searching for bliss, making it vast, subduing and taking, preventing and purifying, a total of six. The empowerment within this is, entering the equality of union, the Bodhicitta together with the sound of the three syllables, taking the image in the mirror, visualizing it as the three of Vajra, Lotus, and Wheel, placing it on the tongue of the disciple, making body and speech emptiness, a total of six. Its secret is the blessing of bliss and true Bodhicitta, performing on the three doors of body, speech, and mind, a total of three. Secret and suitable for secret, and the delivery of secret, a total of three, a total of six. Its completion is symbolizing with various words, namely symbolic words, meaningful words, and the inseparable symbolic meaning.