Chinese
哦，智慧通透，远离戏论。确切的词语是正确的法义的本质，作为它的所依是身。如果区分，从自性、自性、慈悲三者来说，安住于三身之列，所以是三。那也是在《入中论》中说： "阿赖耶识和法身的要点，现在先说阿赖耶识。是所有法与非法的基础，包括本体、确切的词语和区分。本体是所有习气的容器。区分有身体和结合，多样性和原始基础。确切的词语是从一切聚集而来，基础是集合和堆积。法身是远离戏论的，没有自主执着的相。本体是空明无二，区分有法身、报身和化身。以三者区分而有差别。" "确切的词语是，法是正确的道路，身是从此成就的。" 就像这样。在《牟帝鬘》中说： "阿赖耶识本身是积累的缘故，法身是烦恼灭尽。空寂而光明，光明而遍布。没有被思虑玷污，记忆清晰。是远离戏论的，像虚空一样遍布而空寂。远离一切自性清净的象征。具有因和缘的阿赖耶识，因为堆积习气而像水池。" "法身是远离习气的。从意和心等聚集而来，有情阿赖耶识显现为多种。法身因为远离意等，所以多种形象显现为无身。" 就是这样。详细的要在《光明宝藏论》中了解。心和智慧的要点也是，心的本体是错觉和分别。确切的词语是因为心向对境，所以是心。如果区分，清净的心是趋向解脱和无分别，不清净的心是执着于轮回。智慧的本体是从法身的部分来确定知识的转变。确切的词语是本来如此安住在法身上的知识，所以是智慧。如果区分，有基础住的智慧，本体、自性、慈悲三者。相执的智慧，法界等五种。对境是周遍一切的智慧，如所有性和尽所有性两种。在《入中论》中说： 心和智慧的要点是，所谓的心是错觉和分别。本体是进入和遍布，是忆念和思考的基础。区分有清净和不清净。确切的词语是思虑产生忆念的对境。以什么心和用什么心。
English
Oh, wisdom is thorough and free from elaboration. The precise term is the essence of the correct Dharma meaning, and the basis for it is the Kaya (body). If divided, from the three of essence, nature, and compassion, it abides in the category of the three Kayas, so it is three. Moreover, in the Madhyamakavatara it says: "The key points of the Alaya and the Dharmakaya, now I will explain the Alaya. It is the basis of all Dharma and non-Dharma, including essence, precise term, and division. The essence is the container of all karmic imprints. The divisions are body and combination, variety and original basis. The precise term is from the accumulation of all, the basis is the gathering and piling up. The Dharmakaya is free from elaboration, without the characteristic of self-grasping. The essence is emptiness and clarity, indivisible, the divisions are Dharmakaya, Sambhogakaya, and Nirmanakaya. Distinction arises from being divided by the three." "The precise term is, Dharma is the correct path, the Kaya is accomplished from that." Like that. In the "String of Pearls" it says: "The Alaya itself is because of accumulation, the Dharmakaya is the exhaustion of defilements. Empty and clear, clear and pervasive. Not defiled by thought, memory is clear. It is free from elaboration, pervading and empty like the sky. Free from all symbols of self-purity. The Alaya with cause and condition, is like a pond because of accumulating karmic imprints." "The Dharmakaya is free from karmic imprints. From the gathering of mind and thought, sentient beings' Alaya appears as many. Because the Dharmakaya is free from mind and so on, many forms appear as bodiless." That's it. For details, one should know in the "Treasury of Clear Light Jewel." The key points of mind and wisdom are also, the essence of mind is illusion and conceptualization. The precise term is because the mind is directed towards the object, so it is mind. If divided, the pure mind is directed towards liberation and non-conceptualization, the impure mind is conceptualizing samsara. The essence of wisdom is determined from the aspect of the Dharmakaya, the reversal of knowledge. The precise term is that it is the knowledge that has always resided in the Dharmakaya, so it is wisdom. If divided, there is the wisdom of the ground, the three of essence, nature, and compassion. The wisdom that grasps characteristics, the five of Dharmadhatu and so on. The object is the wisdom that pervades all, the two of suchness and as-many-as. In the Madhyamakavatara it says: The key points of mind and wisdom are, what is called mind is illusion and conceptualization. The essence is entering and pervading, it is the basis of memory and thought. The divisions are pure and impure. The precise term is that thought generates the object of memory. With what mind and by what mind.