Chinese
作利他事，融入法界中。中阴教法已讲完。 общей сложности。 ༈ 第七大要，开示究竟果位的成就之理，有三：开示解脱总体的体性，宣说寂灭的自性，安立任运珍宝之相。第一者有二：自利解脱和他利大悲。第一者中，有体性、定义、分类、比喻四者。体性是从轮回之法、错觉显现、错觉之因缘等二障中解脱。定义是从错觉显现的束缚及其部分中清净。分类是从对境解脱，因为没有外境显现错觉的因缘；从身体解脱，超越四大粗重之蕴；从心解脱，远离八识阿赖耶的常法，共有三种。没有阿赖耶，因为在轮回涅槃稳固之时，都安立阿赖耶，但轮回不稳固，所以涅槃之法唯一任运，无有分别而证得自地之故。彼者对于有垢之觉性安立为阿赖耶，彼者无垢之时安住于法身。比喻如解开绳结的束缚。他利大悲是从解脱后，不间断任运无勤而生起，以大悲的体性，二色身的游舞，以及智慧，对何者应以何种方式调伏而作利他事。定义是从轮回中引导至寂静，并从痛苦中救护，故为大悲。分类是以如所有性和如量性二智作利他事，即无分别和有分别，是就所缘法性和有法二者而安立的。比喻如引导的铁钩。以解脱为船，以遣除无明为太阳，以调伏烦恼之病为药，以开示方便为医生。 此外，《普明经》中说： 不安住于轮回之法， 安住于寂灭之义。 开示解脱总体的体性。 自己的体性各自不同， 从对境解脱的体性是， 显现为自光大。 从身体解脱的体性是， 觉性无实质珍宝蕴。 从心解脱的体性是， 无分别觉性自明。 所谓解脱的定义是， 远远超越勤作之法， 不为三种错觉所束缚， 故为定义。
English
and accomplish the benefit of others, dissolving into the expanse. The bardo has been taught. ༈ The seventh general topic, showing the way to accomplish the ultimate result, has three parts: showing liberation as a general entity, explaining the nature of nirvana, and establishing the aspect of spontaneous perfection. The first has two parts: self-benefit liberation and other-benefit compassion. The first has four parts: essence, definition, division, and example. The essence is liberation from the two obscurations, including the causes and conditions of samsaric phenomena and illusory appearances. The definition is purification from the bonds of illusory appearances and their parts. The division is threefold: liberation from objects, because there are no causes or conditions for the illusion of external appearances; liberation from the body, transcending the gross elements; and liberation from the mind, free from the constant nature of the eight consciousnesses and the alaya. There is no alaya, because the alaya is established as the basis for the duration of samsara and nirvana. However, samsara is impermanent, so the single dharma of nirvana is spontaneously perfect, without differentiation, and attains its own ground. That which is established as the alaya for the defiled awareness abides as the dharmakaya when it is undefiled. The example is like the loosening of a knot. Other-benefit compassion arises spontaneously and effortlessly without interruption after liberation. With the essence of compassion, the play of the two form bodies, and wisdom, it accomplishes the benefit of others by taming them in whatever way is appropriate. The definition is compassion because it leads from samsara to peace and protects from suffering. The division is that it accomplishes the benefit of others with the two wisdoms of suchness and extent, namely non-conceptual and conceptual, which are named in relation to the two objects of observation, dharmata and dharmin. The example is like a hook that leads. Liberation is like a boat, dispelling ignorance is like the sun, subduing the disease of afflictions is like medicine, and showing the means is like a doctor. Furthermore, in "Kunsel" it says: Not abiding in the dharma of samsara, Abiding in the meaning of nirvana. The essence of liberation in general is taught. One's own essence is different, The essence of liberation from objects is: Manifest as great self-radiance. The essence of liberation from the body is: Awareness, insubstantial, precious essence. The essence of liberation from the mind is: Non-conceptual awareness, self-illuminating. The definition of liberation is: Completely transcending the dharma of effort, Not bound by the three illusions, Therefore, it is the definition.