Chinese
据说还有三重。南方不显现白色，西方不显现黄色，北方不显现红色，其他三重带有明点。不显现是因为两种光芒混合模糊，所以显现为不显现。在这个时候，解脱要了解时间的要点，在了解四种智慧显现的基础上，安住在心性被认知为智慧的状态中。之后融入任运成就的智慧宝藏，因为四种智慧的显现融入自身，在一瞬间，上下四方一切处都是圆形的光环，中央是蔚蓝色，如同无云的虚空，周围环绕着五彩光芒。显现遍布一切感官的对境。向上是法尽原始清净的显现，在如同虚空般的中央，普贤父母融入蔚蓝色，没有自性。中间是报身的光芒和身显现，下方是六道众生的刹土和自性化身刹土中，以调伏不同的导师而自显现。此时，六种显现方式和二门同时出现，没有先后。如光般显现，五彩光芒的显现遍布世界。如身般显现，天神的身体无数。如智慧般显现，自显现为清净的佛土。如无二般显现，安住于无分别的禅定。如究竟解脱般显现，证悟法性本净。如慈悲般显现，自然而然地对众生生起慈悲。二门是：如不净轮回之门般显现，若不认识自性，则成为堕落之门。如清净涅槃之门般显现，若能觉知，则如所有和尽所有的智慧分在内明亮，成为原始解脱的基础。此时，对于圆满完成者，有三种认识要点。以不变如金刚橛般的要点，从知见上不动的认识，以如与旧识之人相遇般的教言，确定自显现为任运成就。以外不退转如巨箭般的教言，认识到自明自解脱。即认识、安住和自解脱这三者，是如眼睛、金刚橛和箭般的教言。」「如此解脱之时，也会出现六神通和六随念。如《名号赞》中所说：六神通和六随念。」
English
It is said that there are also three layers. White does not appear in the south, yellow does not appear in the west, and red does not appear in the north, and the other three layers are with bindus. The reason for not appearing is that the two rays are mixed and blurred, so it appears as not appearing. At this time, liberation should understand the key point of time, and on the basis of understanding the appearance of the four wisdoms, one should abide in the state of mind being recognized as wisdom. Then, merging into the spontaneously accomplished wisdom treasure means that because the appearance of the four wisdoms merges into oneself, in an instant, all directions above and below are surrounded by a round halo of light. The center is azure blue, like a cloudless sky, surrounded by a halo of five colors. It appears to pervade all sensory objects. Upward is the appearance of the exhaustion of phenomena, primordial purity. In the center, like the sky, the primordial Buddha, Samantabhadra and Samantabhadri, merge into azure blue, without essence. In the middle is the light and body appearance of the Sambhogakaya. Below are the pure lands of the six realms and in the Nirmanakaya pure lands, one's own appearance as teachers who tame beings differently. At this time, the six ways of arising and the two doors occur simultaneously, without any before or after. Appearing like light, the appearance of five-colored light pervades the world. Appearing like a body, the bodies of gods are countless. Appearing like wisdom, one's own appearance as pure Buddha-fields. Appearing like non-duality, one abides in non-conceptual samadhi. Appearing like ultimate liberation, one realizes the nature of reality, primordial purity. Appearing like compassion, compassion naturally arises for sentient beings. The two doors are: Appearing like the door of impure samsara, if one does not recognize one's own nature, it becomes a door of falling back. Appearing like the door of pure nirvana, if one is aware, then the wisdom aspects of suchness and as many as there are are clear within, becoming the basis of primordial liberation. At this time, for the one who has reached the end, there are three key points for recognizing. With the key point of immutability like a golden stake, the recognition of immovability from the basis of knowledge, with the instruction like meeting a familiar person, one ascertains self-appearance as spontaneous accomplishment. With the instruction of irreversibility like a great arrow, one knows self-luminosity as self-liberation. That is, recognition, abiding, and self-liberation, these three are instructions like the eye, the stake, and the arrow." "At the time of such liberation, the six superknowledges and the six recollections will also arise. As it is said in the 'Praise of Names': The six superknowledges and the six recollections."