Chinese
因此，不将显现误认为实物，而是以觉性认知，区分实物与觉性，外在显现的五光也就在那一瞬间融入内在光的自性中，这被称为原始基的显现与觉性母子相会。因此，当觉性到达原始基时，无明的黑暗消散，当显现到达原始基时，就像太阳升起在普陀山（Potala）一样。本体法界包含在蓝色蓝宝石的容器中，自性光明身和智慧的显现也包含在其中。大悲内在明澈的觉性智慧，一切不可思议的全知之意融入法界中，就像秋天的晴空万里无云，太阳升起一样。像这样内在明澈的五光伴随着大悲，当它安住在本体任运成就的珍宝容器中时，被称为法性清净的原始光彩，觉性安住在光的宫殿中，安住在无边光的显现中。如是《灯鬘庄严经》中说：‘色即是光之自性身，非恒常亦无实体，非断灭乃光明身，如日虹彩与虚空。’总而言之，原始普贤王如来以一瞬间区分了分别念而证悟成佛。如《幻化网续》中说：‘一瞬间区分了分别念，一瞬间圆满成正觉。’像这样解脱的普贤王如来具有三种自生法：不由经论而生的口诀，不由心而生的佛，不由因而生的果。第一，没有宣说经论的上师，自生的证悟自然显现而证悟成佛。第二，不迷于轮回，因此了知无有包含八识阿赖耶识在内的觉性自解脱而证得菩提。第三，没有积累丝毫如二资粮等的善根，而是通过见基之实相而获得三种觉性，在基之如是本性中，任运成就为本初如是。因此，普贤王如来的这个解脱基，也是凡夫难以理解的境界，所以已经清楚地详细阐述了。第四个意义，关于不清净众生的迷乱方式：简要阐述在三界中迷乱的方式，详细阐述在欲界中身体形成的细节，以及阿赖耶识中的业等。
English
Therefore, not mistaking appearances for solid objects, but recognizing them with awareness, distinguishing between solid objects and awareness, the appearance of the five lights also dissolves into the nature of inner light in that very instant, which is called the meeting of the original ground's appearance and awareness, mother and child. Therefore, when awareness reaches the original ground, the darkness of ignorance dissipates, and when appearance reaches the original ground, it is like the sun rising on Mount Potala. The essence, the Dharmadhatu, is contained within a blue sapphire vessel, and the appearance of the self-luminous body and wisdom is also contained within it. Compassion, the inner clear awareness wisdom, the inconceivable omniscient intention, dissolves into the Dharmadhatu, like the sun rising in the clear autumn sky without clouds. Like this, the inner clear five lights, accompanied by compassion, when it abides in the essence, the spontaneously accomplished jewel vessel, it is called the original radiance of the purity of Dharmata, awareness abides in the palace of light, abides in the appearance of boundless light. As it is said in the Garland of Lamps: 'Form is the self-nature body of light, not permanent nor substantial, not annihilation but the luminous body, like the sun, rainbow, and sky.' In short, the primordial Samantabhadra Buddha attained enlightenment by distinguishing between conceptual thoughts in a single instant. As it is said in the Net of Illusion: 'In a single instant, distinguish between conceptual thoughts, in a single instant, perfectly attain enlightenment.' Like this, the liberated Samantabhadra Buddha has three self-born Dharmas: the oral instructions not born from scriptures, the Buddha not born from mind, and the result not born from cause. First, without a guru who expounds the scriptures, the self-born realization naturally arises and attains enlightenment. Second, not being deluded in samsara, therefore knowing that there is no awareness, including the eight consciousnesses and the Alaya consciousness, that is self-liberated, and attaining Bodhi. Third, without accumulating even a hair's breadth of merit such as the two accumulations, but by seeing the reality of the ground, one obtains the three awarenesses, and in the nature of the ground as it is, it is spontaneously accomplished as primordially as it is. Therefore, this ground of liberation of Samantabhadra Buddha is also a realm difficult for ordinary people to understand, so it has been clearly and thoroughly explained. The fourth meaning, regarding the confused ways of impure sentient beings: Briefly explain the ways of confusion in the three realms, explain in detail the details of the formation of the body in the desire realm, and the karma in the Alaya consciousness, etc.