Chinese
是金刚部的誓言。于宝生部的誓言中，布施于一切时中恒常行。是宝生部的誓言。于莲花部的誓言中，讲说三乘与诸法。是莲花部的律仪。于羯磨部的誓言中，勤奋于利益有情。是羯磨部的律仪。如是给予律仪后，又，上供恭敬且下爱，守护根本支分誓言，不越根本四条。以此三者给予誓言。于弟子们生起为金刚萨埵的三处，以香水点触，念诵 ཨཱོཾ་ཨཱཿཧཱུྃ་ (藏文，梵文天城体：ओँ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽)，念诵无数遍 ཨཱོཾ་བཛྲ་པྲ་ཝེ་ཤྱ་ཧོཿ (藏文，梵文天城体：ओँ वज्र प्रवेष्य होः，梵文罗马拟音：oṃ vajra praveśya hoḥ，汉语字面意思：嗡，金刚，进入，吽)，演奏乐器。五部佛与上师本尊如雨般降临，从弟子的顶门融入，以 ཨཱོཾ་ཧཱུྃ་ཏྲཱཾ་ཧྲཱིཿཨཿཛཿཧཱུྃ་བཾ་ཧོཿ (藏文，梵文天城体：ओँ हूँ त्राम् ह्रीः अः जः हूँ वम् होः，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ aḥ jaḥ hūṃ vaṃ hoḥ，汉语字面意思：嗡吽创赫利阿匝吽瓦姆 吽) 五部佛无数显现而灌顶，如是思维，稍顷演奏乐器后，将甘露置于舌上。之后于该坛城的东南方，在金刚交杵的中央安置花束，将高一肘的木枝顶端具有绸缎宝幢者，由弟子的双手捧持于口前，祈请诸佛与菩萨及勇士空行众，以及一切护法，请示现我成就。如是手持木枝并闭上眼睛，于花束之上抛掷。若于四方及中央五处出现，则获得该部的成就，于四隅出现则成就微小，于上方出现则成就殊胜成就，若于根部自身显现，则因福分浅薄而重掷。之后说法是： 诸具种姓之子谛听！ 如此之坛城，见者如优昙婆罗花般稀有，以信大乘密咒而入者亦甚稀有，于密咒而行者亦稀有，今晚进入大坛城且行于密咒金刚乘者，是为善妙之缘分。如来现观庄严经中云：于世间中一切智者，如优昙婆罗花，于百道中偶尔生起，未来亦不生。
English
These are the vows of the Vajra family. In the vows of the Ratna family, giving is always practiced at all times. These are the vows of the Ratna family. In the vows of the Padma family, the three vehicles and all dharmas are explained. These are the vows of the Padma family. In the vows of the Karma family, one should strive to benefit beings. These are the vows of the Karma family. After giving the vows in this way, one should also offer upwards with respect and love downwards, protect the root and branch vows, and not transgress the four root vows. The vows are given with these three. The disciples are generated as Vajrasattva in the three places, and anointed with drops of scented water, reciting Oṃ Āḥ Hūṃ (藏文，梵文天城体：ओँ आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om Ah Hum), and reciting countless times Oṃ Vajra Praveśya Hoḥ (藏文，梵文天城体：ओँ वज्र प्रवेष्य होः，梵文罗马拟音：oṃ vajra praveśya hoḥ，汉语字面意思：Om, Vajra, Enter, Hoh), and playing music. The Buddhas of the five families and the Guru Yidam descend like rain, dissolving from the crown of the disciples' heads, and with Oṃ Hūṃ Trāṃ Hrīḥ Aḥ Jaḥ Hūṃ Vaṃ Hoḥ (藏文，梵文天城体：ओँ हूँ त्राम् ह्रीः अः जः हूँ वम् होः，梵文罗马拟音：oṃ hūṃ trāṃ hrīḥ aḥ jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Om Hum Tram Hrih Ah Jah Hum Vam Hoh) countless Buddhas of the five families appear and bestow empowerment, thinking in this way, play music for a moment, and then place the nectar on the tongue. Then, in the southeast of that mandala, arrange a bouquet of flowers in the center of the crossed vajras, and have the disciple hold a wooden branch one cubit high with a silk banner on top in the palms of both hands in front of his mouth, and pray to the Buddhas and Bodhisattvas, the assembly of heroes and dakinis, and all the protectors, to show me the siddhi. Holding the branch in this way and closing his eyes, he throws it over the bouquet. If it appears in the four directions and the center, the siddhi of that family is obtained, if it appears in the four corners, minor siddhis are accomplished, if it appears above, supreme siddhi is accomplished, if it appears at the root itself, it is thrown again due to poor fortune. Then the Dharma is taught: Listen, sons of noble family! Seeing such a mandala is as rare as the flower of the Udumbara, and entering with faith in the Great Vehicle Secret Mantra is also very rare, and practicing the mantra is also rare, so tonight entering the great mandala and practicing the Secret Mantra Vajrayana is a good fortune. As it is said in the Manifest Enlightenment Sutra of Vairochana: In the world, all-knowing ones are like the Udumbara flower, which occasionally arises in a hundred paths, and will not arise in the future.
Chinese
哦！秘密真言行持之法出现，那比其他更稀有，谁能为众生做无与伦比的利益，能做无上之事。在无数劫中，先前所造的任何罪业，一见到这样的坛城，那些罪业就会耗尽。如果安住于无边名声的真言行持之法，那还用说什么呢？如果念诵救护的秘密真言，就会成为遍知一切世间的，获得无上的果位。谁对这殊胜的行持有，极其不动的智慧，谁能断除一切痛苦之源的，恶趣。因此，你们将在大乘中，明日得以善妙出生。大乘广大的，此殊胜道具有光辉。你们在那里挖掘，自生大福分者，将获得遍知一切世间的，无上果位。如是说。然后将五根红色护身线缠绕，念诵根本真言，系在男子左臂上，女子右臂上。用两束吉祥草，以嗡（藏文：ཨཱོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）加持为枕头和垫子，以狮子卧式，让人占卜梦境。祈请上师和五部佛众显示善与不善的梦境。如此祈祷后，广做会供朵玛然后睡下。早晨向导师讲述梦境，如果不好，则用会供朵玛遣除。灌顶的前行已经讲完。第二、正行，坛城的绘制和装饰，坛城的修持和接受自入，正行仪轨如何做，分为三部分。第一部分，用线和颜料绘制，分为两部分。第一部分又分为两部分。智慧之线安立，五根线缠绕，要有坛城两倍的长度。从嗡（藏文：ཨཱོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、 札（藏文：ཏྲཱཾ，梵文天城体：त्रं，梵文罗马拟音：trāṃ，汉语字面意思：札）、舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）中观想五部，父佛母佛，将智慧尊融入心中，做简略的供养和赞颂。手持金刚杵和铃，伴随着乐音。苏姆巴尼，和用吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）环绕八方，观想寂静的坛城。嗡 班扎 啦色 玛列 给德 呢德 布贝 杜贝 阿洛给 根德 呢威德 啥达 啊 吽，伴随着歌舞手印的舞蹈。嗡 班扎 萨玛耶 吽
English
O! The way of practicing secret mantras arises, which is even rarer than others. Who can do unparalleled benefit for sentient beings, who can do the unsurpassed? In countless kalpas, whatever sins were done before, as soon as one sees such a mandala, those sins will be exhausted. If one abides in the way of practicing mantras with endless fame, what need is there to say? If one recites the secret mantra of protection, one will become all-knowing of all the worlds, and attain the unsurpassed state. Whoever has unwavering wisdom in this supreme practice, whoever cuts off the evil destinies, the source of all suffering. Therefore, you will be born excellently in the Great Vehicle tomorrow. This supreme path, which greatly arises from the Great Vehicle, is glorious. Because you are digging there, self-born great fortunate ones, you will attain the all-knowing of all the worlds, the unsurpassed state. Thus it was said. Then, twist five red protection cords, recite the root mantra, and tie it on the left arm of the man and on the right arm of the woman. Bless two bundles of kusha grass with Om（藏文：ཨཱོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）, and Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） as pillows and mats, and have them examine dreams in the lion's sleeping posture. Pray to the lama and the deities of the five families to show good and bad dreams. After praying like this, make extensive tsok offerings and then go to sleep. In the morning, tell the dream to the teacher, and if it is bad, avert it with tsok offerings. The preliminary practices of empowerment have been taught. Second, the main part: drawing the mandala and arranging the decorations, practicing the mandala and receiving self-entry, and how to do the actual ritual, divided into three parts. First, drawing with lines and colors, divided into two parts. The first part is further divided into two parts. Establishing the wisdom line: twist five lines, which should be twice the length of the mandala. From Om（藏文：ཨཱོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）, Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, Tram（藏文：ཏྲཱཾ，梵文天城体：त्रं，梵文罗马拟音：trāṃ，汉语字面意思：札）, Hrih（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）, visualize the five families as father and mother Buddhas, dissolve the wisdom beings into the mind, and make brief offerings and praises. Holding the vajra and bell, accompanied by music. Sumbhani, and surround the eight directions with Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, visualizing the peaceful mandala. Om Vajra Lasya Male Girti Nirti Puspe Dhupe Aloke Gandhe Nividya Shapta Ah Hum, with dance accompanied by songs and mudras. Om Vajra Samaye Hum
Chinese
嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）， 怛朗（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：怛朗），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），阿（藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：阿）是五部佛的印，以嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）苏帕拉提斯塔吽（藏文：སུ་པྲ་ཏིཥྛ་ཧཱུྃ，梵文天城体：सुप्रतिष्ठ हुं，梵文罗马拟音：supratiṣṭha hūṃ，汉语字面意思：善安住 吽）降下吉祥的加持。上师面向东方，弟子面向西方，在坛城上拉起线绳，念诵：“唉玛，五部佛是主尊，现在是利益众生的时候，请普贤王如来绘制坛城线。”这样说完后，念诵五个字或根本咒，以四、八或十六道智慧线绳的绘制来激励，刹那间生起五部佛的坛城，从坛城中放射出光芒，十方诸佛和本尊坛城的众神显现，观想他们安住在上方的虚空中。进行适当的供养和赞颂后，祈请誓言坛城不要离去。按照传承的见解，绘制十六个大分。首先，绘制一半，然后绘制另一半。第二，将其分成四份。第三和第四个部分不绘制，而是保留。第五，舍弃中心，绘制两端。第六，绘制一半，然后绘制另一半。第七，将其分成四份。第八，舍弃中心，绘制两端。然后是颜色的仪轨：在四个方向和中央这五个位置，按照五部佛的颜色进行布置。写下各自的种子字，生起誓言尊，融入智慧尊，进行供养和赞颂。念诵七遍嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）， 怛朗（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：怛朗），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），阿（藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：阿）。观想诸神融入光中，变成颜料。金刚上师从东方拿起颜料，念诵：“五部佛是智慧之主，为了理解一切的意义，我将涂抹五种智慧的颜色。”这样念诵，线条的粗细要均匀，底色的厚薄也要均匀。也就是从中央开始，在四个方向的每个大分处画一个中心。然后在分成两半的大分中，绘制四瓣莲花，以及角落里的四个莲花童子，并在周围画一圈。涂抹五部佛的方位颜色。然后在四个角落里，绘制四个内饰，以及四个菩萨的两个标志。在外层，在四个神幡的角落里，绘制四个外饰和四个菩萨，在四个方向绘制六个能仁，以及作为基础的普贤父母的两个象征。在四个门上，绘制门神父母的象征。五面墙从内到外分别用蓝色、白色、红色、黄色和绿色绘制。欲望是红色，帕古是黄色，网
English
Oṃ（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Hūṃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, Trāṃ（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：怛朗）, Hrīḥ（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）, Aḥ（藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：阿） are the mudras of the five families. Bestow auspicious blessings with Oṃ（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡） Supratiṣṭha Hūṃ（藏文：སུ་པྲ་ཏིཥྛ་ཧཱུྃ，梵文天城体：सुप्रतिष्ठ हुं，梵文罗马拟音：supratiṣṭha hūṃ，汉语字面意思：善安住 吽）. The master faces east and the disciple faces west, holding the thread on the mandala, and says, "Emaho! The Buddhas of the five families are the main ones. Now is the time to benefit beings. Please, Samantabhadra, draw the mandala line." After saying this, recite the five syllables or the root mantra, and encourage the creation of the mandala of the five families in an instant by drawing four, eight, or sixteen wisdom lines. Imagine that the rays of light radiate from the mandala, and the gurus of the ten directions and the deities of the yidam mandala appear and reside in the sky above. Make offerings and praises as appropriate, and request the samaya mandala to remain without departing. Draw sixteen large parts according to the lineage of the vision of the line. First, draw half and then draw the other half. Second, divide it into four parts. The third and fourth parts are not drawn, but left as they are. Fifth, abandon the center and draw the two ends. Sixth, draw half and then draw the other half. Seventh, divide it into four parts. Eighth, abandon the center and draw the two ends. Then comes the ritual of colors: Arrange the five colors of the five families in the four directions and the center. Write the seed syllables of each, generate the samaya being, and dissolve the wisdom being. After making offerings and praises, recite Oṃ（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）, Hūṃ（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, Trāṃ（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：怛朗）, Hrīḥ（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）, Aḥ（藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：阿） seven times. Imagine that the deities dissolve into light and become paint. The Vajra Master takes the paint from the east and says, "The five Buddha families are the lords of wisdom. In order to understand the meaning of all things, I will spread the colors of the five wisdoms." Saying this, the lines should be of even thickness, and the base color should be of even thickness. That is, starting from the center, draw a center at each of the large parts in the four directions. Then, in the large parts divided into two, draw four lotus petals, along with four lotus children in the corners, and draw a circle around them. Spread the directional colors of the five families. Then, in the four corners, draw two signs each of the four inner decorations and the four bodhisattvas. On the outer layer, in the four corners of the divine banners, draw four outer decorations and four bodhisattvas, six Thubpas in the four directions, and two symbols each of the Samantabhadra parents as the base. At the four doors, draw the symbols of the doorkeeper parents. The five walls are painted from the inside out in blue, white, red, yellow, and green. Desire is red, Pagu is yellow, net