English
Saying that if desired, all phenomena and existence could be turned into gold, he then threw away all the gold that had been offered. The porters felt a little unhappy, so (Padmasambhava) poured sand into it, and after a while it turned into gold, and they were amazed. Then, he moved the mountains on the right side of Mangyu to the left, and the mountains on the left side to the right, which increased people's faith even more, and they prostrated and asked (Padmasambhava) to leave. As he was leaving, the Zhangzhung guardian deity Muza Me tricked him by conjuring up two mountains, wanting to trap the master and disciples in between. At this time, (Padmasambhava) knocked one mountain down with the handle of his khatvanga, and then knocked the other mountain down, and made a threatening mudra, the goddess panicked and offered her life essence, promising to become a guardian deity, so she was given the secret name Gangkyi Yumchen Dorje Yubunma (Tibetan: གངས་ཀྱི་ཡུམ་ཆེན་རྡོ་རྗེ་གཡུ་བུན་མ, literally: Great Snow Mountain Mother Vajra Turquoise). After that, when he went to North Namthang, the sky goddess White Medicine Woman dropped hail, and the hail fell into the mirror full of water that Padmasambhava was holding in his hand, and turned into seven blood-bean-sized gau amulets, people were amazed, and praised and saluted, (the goddess) fled to Lake Palmo Paltso, Padmasambhava struck with a vajra, the lake boiled, one eye was blinded, flesh and blood separated, and turned into a skeletal form, begging for forgiveness, and offered her life essence, and her name was also named Shame Gangkar Dorje Chenchik (Tibetan: ཤ་མེད་གངས་དཀར་རྡོ་རྗེ་སྤྱན་གཅིག, literally: Fleshless White Snow Vajra One Eye). After that, when he went to Oyuk Nama, the twelve guardian goddesses of Tibet used illusions to conjure up mountains to trap (Padmasambhava), (Padmasambhava) knocked them down one by one with his staff, and most of the residences of the guardian goddesses such as Yari, Gangri, and Manri were destroyed. He split Kari and Tsapa into two halves, they were very frightened, offered their life essence, promised to become protectors of the Dharma, and vowed not to allow heretics to enter Tibet. After that, when he settled down in Cheyu Shavo Lung, Shampo transformed into a huge yak and mountain, creating obstacles. When (Padmasambhava) made a threatening mudra, (Shampo) turned into a boy with five tufts of hair, offered his life essence, and was placed under oath. After that, when he went to the mountain god Kula Thangla, Thangla transformed into a powerful yaksha, baring his devouring fangs, just making a threatening mudra, he turned into a boy of about eight years old, begging for forgiveness, offering the essence of his life, and warmly welcomed Padmasambhava and his disciples, offering them countless food and gifts. After that, on the way from the northern road to Panyul (present-day Pangduo Township, Linzhou County, Lhasa), the northern Tingting