Chinese
兴哈（Śrī Siṃha）说：“你是否非常满意？” 益西多（Ye shes mdo）回答说：“我非常满意。” 上师说：“没有交付。” 益西多生起一个念头：“现在这个口诀，一定是一个极其深奥的道用口诀。” 于是再次请求。上师说：“这需要得到灌顶。” 然后在扎西赤果（bkra shis khri sgo）的寺庙里，给予了包括外在仪轨在内的圆满灌顶。之后，三年间给予了无上秘密的口诀。上师说：“这些有一个范本，到时候会给你的。” 这样，几乎完成了所有口诀的传授。之后，益西多心中想：“口诀已经请求完毕，是去印度呢？” 后来又想：“去其他地方没有意义，成佛的口诀已经有了，就在这里修行，侍奉上师吧。” 于是向上师请求：“请允许我修行。” 上师说：“你要修行，必须给予圆满的灌顶，这是一种分段的方式。” 然后在一个空旷的城市里，给予了无修饰的圆满灌顶。之后一年，在名为果萨里（ko sa li）的大山顶上，完全进行了区分轮回与涅槃的行为，给予了极其无修饰的圆满灌顶，又生起了独特的证悟。之后一个月，给予了非常无修饰的圆满灌顶，获得了对自心的控制。之后十六年，观察上师的行为并进行修行。在那段时间里，兴哈本人有时会进行禁语风脉的修行，有时会进行特殊的行为，骑着老虎和水牛，赤裸着身体，涂抹着血液和油脂，头上戴着巨大的发髻，插着各种羽毛，右手拿着剑，左手拿着盛满鲜血的头盖骨饮用，在坟墓里游荡，有时骑着大象，身上穿着虎皮，手里摇着手鼓，戴着世间共规的帽子，在坟墓里游荡等等，做了各种各样的行为。
English
Śrī Siṃha said, "Are you very satisfied?" Yeshe Do (Ye shes mdo) replied, "I am very satisfied." The Lama said, "There is no entrustment." Yeshe Do had a thought: "Now this instruction must be an extremely profound path-taking instruction." So he asked again. The Lama said, "This requires receiving empowerment." Then, in the temple of Trashi Trigo (bkra shis khri sgo), he gave the complete empowerment, including the outer rituals. After that, for three years, he gave the supreme secret instructions. The Lama said, "There is a template for these, and it will be given to you when the time comes." In this way, he almost completed the transmission of all the instructions. After that, Yeshe Do thought, "I have finished requesting the instructions. Should I go to India?" Later, he thought, "Going elsewhere is meaningless. I already have the instructions for enlightenment. I will practice here and serve the Lama." So he requested the Lama, "Please allow me to practice." The Lama said, "If you want to practice, you must be given complete empowerment. This is a segmented way." Then, in an empty city, he gave the complete empowerment without adornment. After that, for one year, on the summit of the great mountain called Kosali (ko sa li), he fully performed the actions of distinguishing between samsara and nirvana, and gave the complete empowerment without any adornment, and again arose unique realization. After one month, he gave the complete empowerment without any adornment, and gained control over his own mind. After that, for sixteen years, he observed the Lama's actions and practiced. During that time, Śrī Siṃha himself sometimes practiced the vow of silence and wind control, and sometimes performed special actions, riding tigers and buffaloes, naked, smeared with blood and oil, wearing a huge topknot with various feathers stuck in it, holding a sword in his right hand, drinking from a skull filled with blood in his left hand, wandering in cemeteries, sometimes riding an elephant, wearing a tiger skin on his body, shaking a hand drum, wearing a worldly hat, wandering in cemeteries, and so on, performing all kinds of actions.
Chinese
有些是為了利益眾生而示現地、水、火、風的種種緣起。在那時候，師利星哈被李地的國王名為吉祥施者迎請。對於具有六肢的白色獅子，搭建絲綢的房屋，其上覆蓋三層絲綢傘蓋。六位具有力量的夜叉之子抬著腳步前行。這樣行走七日後，發出巨大的聲音。耶謝多觀察後，看到上師身處虛空光蘊之中，便昏厥倒地。從昏厥中醒來時，上師顯現在虛空光蘊之中，整個空間充滿了難以言喻的美妙聲音，大地劇烈震動、搖晃、擺動，看到無數的金銀等花朵散落堆積。心想我的上師是否示現涅槃之相，發出悲傷的哀嚎：唉瑪、唉呼、唉瑪、空！導師明燈之光熄滅時，世間的黑暗將由誰來消除？這樣說著，師利星哈的七釘遺囑落入手掌之中，並且有聲音說：心髓秘密的口訣，在吉祥寶座門柱的思維之中，去往屍陀林巴辛的地方吧！此時，佛陀涅槃後已過九百八十四年。最重要的是生起菩提心，開啟屍陀林之境。頂禮具足三身五智的，智慧之主耶謝堅。之後，耶謝多心想：應當遵照上師的授記。於是取出秘密的典籍，將所有典籍捲在綢緞的邊緣，委託給中國人彌列敏措瓦和賢善吉祥友兩人，前往印度的屍陀林巴辛。那座屍陀林位於金剛座（菩提伽耶）以東非常遙遠的地方，其北面有黑色的山，如臥象般，有水從其口中流出；南面有如黃虎站立般的山，散發著檀香的香氣；西面有獅子
English
Some manifest various interdependencies of earth, water, fire, and wind for the benefit of beings. Then, at that time, Shri Singha himself was invited by the king of Li, named Auspicious Giver. For the white lion with six limbs, a silk house was erected, and on top of it, a three-tiered silk umbrella was placed. Six powerful yaksha sons lifted their feet and proceeded. After proceeding in this way for seven days, a great sound arose. Yeshe Do observed and saw the master himself residing in the midst of a mass of light in the sky, and he fainted and fell to the ground. When he awoke from his faint, the master appeared in the midst of a mass of light in the sky, and throughout the space, a collection of sounds, beautiful and difficult to describe, resounded, and the entire earth trembled, shook, and swayed. He saw countless scattered piles of gold and silver flowers, and thinking that his master was showing the manner of passing into nirvana, he uttered a lament of grief: Alas, alas, alas, emptiness! When the light of the teacher's lamp is extinguished, who will dispel the darkness of the world? As he said this, Shri Singha's Seven Nails Testament fell into the palm of his hand, and a voice also said: The secret instructions of the Heart Essence are in the contemplation of the pillar of the Auspicious Throne Gate. Go to the place of the charnel ground Bhasim! At this time, nine hundred and eighty-four years had passed since the Buddha's nirvana. Most importantly, generate bodhicitta and open the realm of the charnel ground. I prostrate to the wisdom lord Yeshe Ken, who possesses the three bodies and five wisdoms. Then, Yeshe Do thought: I should act according to the master's prophecy. So he took out the secret texts, rolled all the texts in the edges of silk, and entrusted them to the Chinese Mile Min Tsowa and the two virtuous and auspicious friends, and they went to the charnel ground Bhasim in India. That charnel ground is located very far to the east of Vajrasana (Bodh Gaya). To its north is a black mountain, like a reclining elephant, with water flowing from its mouth; to the south is a mountain like a standing yellow tiger, emitting the fragrance of sandalwood; to the west is a lion
Tibetan
ངས་པ་ལྟ་བུའི་རི་བྲག་ལ་བྱ་ཁྱུང་གི་ཚང་ཡོད་པ༔ ཤར་ན་ཚངས་པ་ལྷའི་ཞལ་ལྟ་བུའི་ལི་ཤིང་ལ༔ དགོས་འདོད་གང་ཡང་འབྱུང་བའི་དབུས་ན༔ བསོད་ནམས་རྫོགས་པའི་མཆོད་རྟེན་ཅེས་བྱ་བ༔ རྒྱུ་རིན་པོ་ཆེ་ཟངས་དང་ལྕགས་ལས་བྱས་པ༔ སྲོག་ཤིང་ཙནྡན་སྤྲུལ་གྱི་སྙིང་པོ་ཅན་ལ༔ རྩེ་མོ་ཤིང་འདབ་སྣ་ཚོགས་པདྨ་བཀྲམ་པ་ལྟ་བུའི་གདུགས་སུ་གྱུར་པ༔ སྐེད་པར་རིན་པོ་ཆེ་མཐོན་མཐིང་གི་འཁོར་ལོ་བརྩེགས་པ་ལྟ་བུའི་འཁོར་ལོ་བྲིས་པ༔ རྩ་བར་པདྨའི་སྙིང་པོ་ཁ་སྦྱར་བ་ལྟ་བུའི་བང་རིམ་གྱི་ངོས་ལ་ཡོད་པ༔ བང་རིམ་ཐ་མའི་སྟེང་ན་ཤིང་གི་རྒྱལ་པོ་སེང་དྷ་ཞེས་བྱ་བ་ཕྱོགས་ཀུན་ནས་ཡོད་དེ༔ ཤིང་དེའི་ཡལ་ག་ཐམས་ཅད་གཅིག་ལ་གཅིག་འབྲེལ་ཏེ་གཡུ་ཐག་འབྲེལ་བ་ལྟ་བུའི་དྲ་བ་དང་༔ དྲྭ་བ་ཕྱེད་པ་ལྟ་བུར་གྱུར་པ༔ བང་རིམ་འོག་མ་རྣམས་ན་དུར་ཁྲོད་ན་གནས་པའི་སྲོག་ཆགས་དུ་མ་ཡོད་པ༔ དེའི་སྟེངས་ན་ལྷའི་བུ་མོ་མང་པོས་བསྐོར་བ་བྱེད་པ༔ དེའི་སྟེང་མ་ན་བསིལ་བྱེད་ཐོགས་པའི་དགེ་བསྙེན་མ་མང་པོས་བསྐོར་བ་བྱེད་པ༔ དེའི་སྟེང་ན་སྤྲུལ་པའི་བྱ་རིགས་མང་པོས་བསྐོར་བ་བྱེད་པའོ༔ དེ་ཉིད་ནས་ལྷོ་དྲང་པོའི་རྒྱང་གྲགས་ཕྱེད་ན་འཇིག་རྟེན་པའི་ལྷ་རྟེན་ཤེལ་གྱི་ཁང་པ་སྒོ་ཡོད་པའི་ནང་ན༔ གཤིན་རྗེ་དུས་མཚམས་བྱ་བ་མདོག་ནག་ལ་སྐྲ་གཡེངས་ཤིང་མཆེ་བ་གཙིགས་པ༔ གསུས་པ་ཆེ་ལ་མིག་གྱེན་དུ་ལྡོག་པ༔ འཇིག་རྟེན་གྱི་མ་མོ་སྟོང་གིས་བསྐོར་བ་གནས་སོ༔ དེའི་སྟེང་དུ་འཛམ་བུའི་གླིང་བསྐྱོད་པར་བྱེད་པའི་ལྷ་བཙུན་དྷ་རི་ཞེས་བྱ་གནས་ཏེ༔ དེ་ཡང་མདོག་དམར་པོ་གཅེར་བུ་བོང་བུ་ཞོན་པ༔ ཁྲག་གི་རལ་པས་ས་གཞི་ཁེངས་པ༔ མིག་ནས་དུ་བ་འཐུལ་བ༔ ཁ་ནས་མེ་འབར་བ༔ ལག་པ་གཡས་པ་ན་མདུང་རྩེ་གསུམ་པ་ལ་མི་རོ་རྒྱང་ཐབས་སུ་བཀལ་བ༔ ལག་པ་གཡོན་པ་ན་བུམ་པ་འཛིན་པ༔ དེ་ལ་བདུད་ཀྱི་འཁོར་བརྒྱད་བརྒྱས་བསྐོར་བ༔ ལས་སུ་གསོན་ཁྲག་འཇིབས་པ༔ དམ་ཚིག་ཉམས་པའི་གཤེད་མ་ཞིག་ཡོད་དེ༔ དུར་ཁྲོད་དེ་ན་རོ་གསར་རྙིང་གི་ཚོགས་དཔག་ཏུ་མེད་པ་གཅིག་གི་སྟེང་ན་གཅིག་ཆགས་པ་དཔག་ཏུ་མེད་པ་ཡོད་པ༔ དུར་ཁྲོད་དེ་ན་གནས་པའི་སྲོག་ཆགས་དེ་དག་ནི༔ ཤིང་གི་འབྲས་བུ་སྣ་ཚོགས་དཔག་ཏུ་མེད་པ་ལ་ལོངས་སྤྱོད་པ་ཤ་ཁྲག་ལ་མི་དད་པའོ༔ དེའི་ཕྱོགས་མཚམས་ན་མི་མགོ་རློན་པའི་ཁང་པ་ན༔ ཤར་ན་མཁས་པ་དཔལ་གྱི་བློ་གྲོས་ཞེས་བྱ་བ་ཁྱུང་ལ་ཞོན་ཅིང་ཁམས་གསུམ་ཀུན་ཏུ་འགྲོ་བར་བྱེད་པ༔ མདོག་སྨུག་ནག་ལ་གདོང་ལྔ་པ༔ རལ་པའི་ཐོར་ཚུགས་གྱེན་དུ་འཁྱིལ
Chinese
像是峭壁般的岩石上有鹏鸟的巢穴，东边有如梵天神面容般的李子树，在一切需求愿望都能实现的中央，有一座名为“福德圆满”的佛塔，用珍贵的铜和铁制成，生命之树是具有檀香木化身精华的，顶端是如鲜花盛开般铺满各种树叶的伞盖，腰部画着如堆叠着青蓝色珍宝轮的轮子，根部有如莲花心合拢般的阶梯表面，最下层阶梯之上，有一棵名为森达的树王遍布四方，那棵树的所有枝条互相连接，形成如青玉线连接般的网，又像是半张网，下方的阶梯里有许多居住在坟场的生物，其上有许多天女围绕，其上又有许多手持拂尘的居士女围绕，其上又有许多化身的鸟类围绕。从那里向南笔直走半由旬，在有门的世间神殿水晶房里，住着名为死主时限者，颜色是黑色，头发蓬乱，咬着牙齿，肚子大，眼睛朝上翻，被一千个世间母神围绕。其上住着游遍赡部洲的神圣者达日，他也是红色裸身骑着驴，血发覆盖大地，眼睛冒烟，口中喷火，右手拿着三叉戟，上面倒挂着人尸，左手拿着瓶子，他被八百个魔众围绕，以吸食鲜血为业，有一个违背誓言的刽子手，那个坟场里堆满了无数的新旧尸体，一个叠着一个，数不胜数，居住在那个坟场里的生物们，享用着无数种树的果实，不相信血肉。在那方向的角落里，在人头刚砍下来的房子里，东边住着名为智者吉祥慧者，他骑着鹏鸟，在三界中行走，颜色是紫黑色，有五张脸，头发向上盘绕。
English
There is a Garuda's nest on the cliff-like rock. To the east, there is a plum tree like the face of Brahma. In the center where all needs and desires can be fulfilled, there is a stupa called "Completion of Merit," made of precious copper and iron. The life-tree has the essence of sandalwood incarnation. The top is a canopy like a lotus spread with various leaves. The waist is painted with wheels like stacked turquoise jewel wheels. At the base, there is a layer of steps like a lotus heart joined together. Above the lowest level of steps, there is a tree king named Sendha, which is all around. All the branches of that tree are connected to each other, forming a net like a jade thread, and it is like a half net. In the lower steps, there are many creatures living in the cemetery. Above it, there are many heavenly daughters surrounding it. Above it, there are many laywomen holding whisks surrounding it. Above it, there are many incarnate birds surrounding it. From there, go straight south for half a yojana, in the worldly shrine crystal house with a door, lives the Lord of Death, named Time Limit, who is black in color, with disheveled hair, gnashing teeth, a big belly, and eyes turned upwards, surrounded by a thousand worldly mothers. Above it lives the holy Dhari, who travels all over Jambudvipa. He is also red, naked, riding a donkey, with blood hair covering the earth, smoke coming from his eyes, fire burning from his mouth, holding a trident in his right hand with a human corpse hanging upside down, and holding a vase in his left hand. He is surrounded by eight hundred demons, who make a living by sucking fresh blood. There is an oath-breaking executioner. In that cemetery, there are countless piles of new and old corpses, one on top of the other, countless. The creatures living in that cemetery enjoy countless kinds of tree fruits and do not believe in flesh and blood. In the corner of that direction, in the house with freshly cut human heads, to the east lives the wise and glorious one named Intelligence, who rides a Garuda and travels in the three realms. His color is purplish-black, he has five faces, and his hair is coiled upwards.