Chinese
骑乘从口中生出的孩子，身色红白，手持海螺伞，口中发出“咕斯”的声音等等，无数的空行母真实存在。在这里，空行母们以自身的力量，将其他洲的尸体也自然地聚集到这里，吃肉的，饮血的，啃骨头的，吃脑髓心肝和内脏等等，数不胜数。老虎和狮子等等无数的猛兽，以及秃鹫和鹞鹰等等无数的飞禽，也都对血肉充满渴望和贪恋。在那尸陀林中，日日夜夜精进地修持苦行。骑着老虎，手持三叉戟，进行修行。有时骑着水牛，挥舞着尸体的旗帜；有时骑着大象，挥舞着红色的幡旗；有时骑着豺狼，双手拿着宝剑；有时骑着猫头鹰和猫头鹰群，双手拿着两把伞进行修行。他们根据时节改变身色和装束，是为了摄受空行母。有时进行这样的修行，并修持心髓的教诲七年，智慧达到顶峰，然后显现大迁转之身，主要致力于逐步使三千人成佛的方法。在那之后，为那位国王宣讲佛法，并在尸陀林中骑着狮子，化现出六个头和十二只手，手中拿着伞；骑着鹏鸟，身体化为狮子的行为也持续了十三年。在这些之后，在能照亮尸陀林的（地名）地方，将这些秘密之最的典籍抄写了三遍，将其中一本交给西方邬金（Orgyen，乌仗那，今巴基斯坦境内）地方，在金沙遍布的海洋中的岛屿上，交给龙王们，为了后世有缘者的利益而祈愿，并隐藏起来，直到那时才消失。将其中一本放在克什米尔地方的边陲，名为“里格丹”的地方，在城市边缘名为“金岛”的岩石庇护所，空行母聚集的地方，为了后世有缘者的利益，交给空行母们作为法主。
English
Riding on a child born from the mouth, with a reddish-white complexion, holding a conch umbrella, and emitting the sound "kus" from the mouth, countless dakinis truly exist. Here, the dakinis, by their own power, naturally gather corpses from other continents as well. There are countless ones who eat flesh, drink blood, gnaw bones, and consume brains, hearts, and entrails. Countless wild animals such as tigers and lions, and countless birds such as vultures and hawks, are also filled with desire and craving for flesh and blood. In that charnel ground, they diligently practice asceticism day and night. Riding a tiger and holding a trident, they engage in practice. Sometimes riding a buffalo and waving the flag of corpses; sometimes riding an elephant and waving a red banner; sometimes riding a jackal and holding swords in both hands; sometimes riding owls and owl flocks, holding two umbrellas in both hands, they engage in practice. They change their body color and attire according to the seasons, intending to subdue the dakinis. Sometimes engaging in such practices and practicing the teachings of the Heart Essence for seven years, their wisdom reaches its peak, and then they manifest the body of the Great Transference, primarily dedicating themselves to the method of gradually enabling three thousand people to attain Buddhahood. After that, they preach the Dharma to that king, and in the charnel ground, riding a lion, they emanate six heads and twelve hands, holding umbrellas in their hands; riding a garuda, and transforming their body into a lion, they continue this practice for thirteen years. After these, in the place that illuminates the charnel ground (place name), these most secret texts are copied three times. One copy is given to the dragon kings in the land of Orgyen (Udyana, present-day Pakistan) in the west, on an island in the ocean covered with golden sand, praying for the benefit of future fortunate ones, and hidden away, disappearing until that time. One copy is placed on the outskirts of Kashmir, in a place called "Rigden," in a rocky shelter called "Golden Island" on the edge of the city, a place where dakinis gather, entrusting it to the dakinis as Dharma protectors for the benefit of future fortunate ones.
Chinese
也盖上印章和敕印两种，让其在仓库中隐没。一份样本安放在那处尸林中，竹制凉亭内，作为忏悔的所依；为了清净安住于尸林中的空行母们的业障而安住；由于安住在那里，时时有天子们布下供养的云朵，奏响悦耳的乐器声，降下不同种类的鲜花雨，虚空中回荡着许多不同的吉祥偈颂，同样，龙王、夜叉和飞天等等，也降下用鲜花、果实和花瓣装饰的树木，以及各种珍宝雨。如此，真实无谬的正法，以其自性加持，使那片地方的疾病和饥荒等一切不顺遂之事都断绝了。渴望和希求开启尸林之地。ཨྠིྀཿ（藏文），अथिरि（梵文天城体），athiri（梵文罗马拟音），现在。ས་མ་ཡཱཿ（藏文），समय（梵文天城体），samaya（梵文罗马拟音），誓言。རྒྱ་རྒྱ་རྒྱཿ（藏文）， मुद्रा मुद्रा मुद्रा（梵文天城体），mudra mudra mudra（梵文罗马拟音），印，印，印。空行母无尽燃烧的云朵散布，勇士精通苦行之法，调伏所化之众，调伏一切空行，顶礼具德行持之身。如此，总的来说，在赡部洲，确定空行母会聚的大尸林有一百一十三处，其中印度有三十二处，包括行持之地六处，修持之地十四处，守护誓言之地八处，以及生起强烈渴望和希求之地四处，共三十二处。其中，自性空行母主尊安住之地只有八处。这八处都有佛塔一座，水一处，世间大力神一座，上师一位，以及欲求之山一座。这些世间神都有各自的修法，每一位母神也都有各自的修法，这些都非常深奥。在邬金（乌仗那，今巴基斯坦斯瓦特地区）有八处。在喀什米尔有十处。在李和霍尔有五处。在茶瓦玛塔和东（地名）的地方有五处。在米娘和扎霍尔的地方有十处。在吞弥和嘎参的地方有十处。在印度有三十二处。在西藏，确定空行母会聚的地方只有两处，即卫如
English
Also, both the seal and the decree were stamped, making it invisible in the storehouse. One copy was placed in that charnel ground, in a bamboo cool room, to serve as a support for confession; it was placed there to purify the obscurations of the dakinis residing in that charnel ground; by residing there, the sons of gods constantly piled up clouds of offerings, played melodious musical instruments, rained down various kinds of flowers, and proclaimed many different auspicious verses in the sky; similarly, the king of nagas, yakshas, and flying beings, etc., rained down trees adorned with flowers, fruits, and petals, and various kinds of jewels. Thus, the blessing of the true and infallible command, by its very nature, caused all unfavorable things such as diseases and famines to cease in that area. Desiring and longing to open the place of the charnel ground. ཨྠིྀཿ(Tibetan), अथिरि(Sanskrit Devanagari), athiri(Sanskrit Romanization), Now. ས་མ་ཡཱཿ(Tibetan), समय(Sanskrit Devanagari), samaya(Sanskrit Romanization), Vow. རྒྱ་རྒྱ་རྒྱཿ(Tibetan), मुद्रा मुद्रा मुद्रा(Sanskrit Devanagari), mudra mudra mudra(Sanskrit Romanization), Seal, Seal, Seal. The inexhaustible, blazing clouds of dakinis spread out, the heroes are skilled in the methods of ascetic practice, taming those to be tamed, subduing all dakinis, I prostrate to the glorious body that performs conduct. Thus, in general, in Jambudvipa, there are definitely one hundred and thirteen great charnel grounds where dakinis gather, of which there are thirty-two in India, including six places of practice, fourteen places of cultivation, eight places of guarding vows, and four places of generating strong desire and longing, making thirty-two in total. Among them, there are only eight places where the chief of the self-existing dakinis resides. In these eight places, there is one stupa, one water source, one powerful worldly deity, one teacher, and one mountain of desire. These worldly deities each have their own sadhana, and each mother goddess also has her own sadhana, which are all very profound. There are eight in the land of Oddiyana (Udyana, present-day Swat Valley, Pakistan). There are ten in Kashmir. There are five in Li and Hor. There are five in Tsawa Martak and Dong (place name). There are ten in Minyak and Zahor. There are ten in Thonmi and Garsam. There are thirty-two in India. In Tibet, there are only two places where dakinis are certain to gather, namely Uru.
Tibetan
གཞོའི་ཏི་སྒྲོའི་བྲག་དཀར་པོ་ལ་ལས་ཀྱི་མཁའ་འགྲོ་མ་རེས་འདུ་རེས་མི་འདུ་བའི་མ་མོ་བདུན་གནས་སོ༔ ཀོང་པོའི་ལྷོ་ནུབ་མཚམས་ན་ཀློ་དང་རྡོའི་བར་ན༔ བྱར་པོ་ནས་ཉི་མ་བདུན་ན་ཙཱ་རི་ཙཱ་གོང་ཞེས་བྱ་བ་ཡེ་ཤེས་ཀྱི་མཁའ་འགྲོ་མ་འདུ་བར་ངེས་པ༔ ལ་བཅུ་གཅིག་བརྒལ་བའི་མགོ་ན་མཁའ་འགྲོ་མ་ཁྲུས་བྱེད་པའི་མཚོ་ཞེས་བྱ་བ༔ འོ་མའི་རྣམ་པ་ལྟ་བུ་དཀར་བ་སྔོ་དམར་གྱི་རི་མོ་ཡོད་པ༔ དེའི་དབུས་ན་རིན་པོ་ཆེ་ལས་བྱས་པའི་མཆོད་རྟེན་བཀྲ་ཤིས་སྒོ་མངས་ཀྱི་སྒོ་བདུན་ཅུ་རྩ་བདུན་ན་དཔལ་མགོན་བདུན་ཅུ་རྩ་བདུན་གྱི་སྐུ་ཤེལ་ལས་གྲུབ་པ་ཡོད༔ པདྨའི་ཕྲེང་བ་ལ་ཞི་བའི་ལྷ་བཞི་བཅུ་རྩ་གཉིས་ཡོད་པ༔ བང་རིམ་འོག་མ་ལ་དཔལ་ཁྲག་འཐུང་ལྷ་དགུའི་དལ་ཡོད་པ༔ སྟེང་མ་ལ་འཕགས་པ་འཇམ་དཔལ་གྱི་ལྷ་སུམ་བརྒྱའི་དཀྱིལ་འཁོར་ཡོད་པ༔ དེའི་སྟེང་མ་ན་མ་རྒྱུད་ཀྱི་ལྷ་རྣམས་ཡོད་པ༔ བང་རིམ་དགུ་ལ་དོན་གྱི་གསང་སྔགས་ཀྱི་ནང་དུ་གྲགས་པའི་ལྷ་རྣམས་ཡོད་པ༔ བུམ་པ་ན་ཁྲག་འཐུང་ལྔ་བཅུ་རྩ་བརྒྱད་ཀྱི་དཀྱིལ་འཁོར་ཡོད་པ༔ བྲེ་ལ་གསང་འདུས་ཀྱི་ལྷ་རྣམས་ཡོད་པ༔ འཁོར་ལོ་དང་གདུགས་དང་བྱ་རུ་ལ་སོགས་པས་རབ་ཏུ་བརྒྱན་པའོ༔ དེར་ནི་དུས་གཉན་གྱི་དུས་སུ༔ མཁའ་འགྲོ་མ་རྣམས་ཀྱིས་ཙནྡན་དཀར་པོའི་ཆར་འབེབས་པ་དག་ཡིན་ནོ༔ དེ་མ་ཡིན་པ་མཁའ་འགྲོ་མའི་གཟུགས་དང་༔ གནས་ས་དང་༔ བྱ་བའི་རིམ་པ་དང་༔ དངོས་གྲུབ་ཇི་ལྟར་ཐོབ་པའི་བཤད་པ༔ སའི་ལམ་ཡིག་གི་རིམ་པ་ནི་ཡོད་དོ༔ ལ་རེ་བརྒལ་བའི་བར་ན་ཡང་མཁའ་འགྲོ་མའི་གནས་ཕྲ་མོ་རེ་ཡོད་དོ༔ དེ་དག་ལ་གཟུགས་སྟོན་པ་དང་༔ སྒྲ་སྒྲོག་པ་དང་༔ ཧཱུྃ་ཧཱུྃ་ཞེས་ཟེར་བ་ཡོད་དོ༔ འདིར་ནི་དད་པ་ཅན་ལུས་དང་སྲོག་མི་ལྟ་བའི་ཚེ་ཕྱི་མ་དང་དུ་ལེན་པའི་གང་ཟག་སྐྱེས་བུ་ཞིག་གིས་ཕྱིན་ནས༔ མཚོའི་ཟམ་པ་ལེགས་པར་རྙེད་པར་བྱས་ནས༔ བསྐོར་བ་ལན་གསུམ་བྱས་པ་ཙམ་གྱིས་ཕྱག་རྒྱ་ཆེན་པོ་མཆོག་གི་དངོས་གྲུབ་ཐོབ་པ་ལ་ཐེ་ཚོམ་མེད་དོ༔ རྒྱ་གར་གྱི་དུར་ཁྲོད་དངོས་དེ་རྣམས་རྙེད་ན་ཡང་དེ་བཞིན་ནོ༔ རྒྱ་གར་གྱི་དུར་ཁྲོད་ན་མི་མ་ཡིན་མང་པོ་ཡོད་དོ༔ དུར་ཁྲོད་དངོས་དེ་རྣམས་ནི་ཤིན་ཏུ་རྙེད་པར་དཀའ་བས་ལམ་གྱི་ཡི་གེ་དམ་པས་ཤེས་སོ༔ མིང་མི་འདྲ་བ་ནི་དཔག་ཏུ་མེད་པ་ཡོད༔ དུར་ཁྲོད་དངོས་དེ་དག་ཏུ་རོའི་ཚོགས་སུས་ཀྱང་མ་བསྐྱལ་བར་འདུའོ༔ རོ་སྐྱེལ་བའི་དུར་ཁྲོད་དེ་རྣམས་ན་མི་མ་ཡིན་དྲག་པོ་ཚོགས་ཏེ་ཕལ་ཆེར་བར་ཆོད་འབྱུང་ངོ་༔ དངོས་ཀྱི་དུར་ཁྲོད་དེ་རྣམས་སུ་ཕྱིན་པ
Chinese
在卓底卓的白石上，有事业空行母轮流聚集或不聚集的七母居住。工布（今林芝一带）的西南交界处，在克罗和石头之间，从甲波出发七天路程的地方，名叫查日查贡的地方，确定是智慧空行母聚集之处。越过十一座山顶的地方，有个名叫空行母沐浴之湖。如牛奶般洁白，有蓝红色的纹路。其中心有珍宝制成的吉祥多门塔，七十七个门里有七十七尊水晶制成的护法主尊像。莲花串上有四十二尊寂静本尊。下层有血饮九尊坛城。上层有圣妙吉祥的三百本尊坛城。其上有母续本尊。九层中有被称为意义密咒之内的本尊。瓶上有五十八尊血饮坛城。布勒有密集金刚本尊。以轮、伞、海螺等物装饰得极其华丽。那里在时疫流行之时，空行母们会降下白檀之雨。除此之外，还有关于空行母的形象、住处、行为次第、如何获得成就的描述，以及地之行记的次第。每越过一座山，也有一个小的空行母住处。在那里，有显现形象、发出声音、说“吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）”等现象。在这里，有信仰的人不顾身命，将后世视为最重要的，这样的男子如果去了那里，好好找到湖上的桥，仅仅绕三圈，就能毫不怀疑地获得大手印至上成就。如果能找到印度的真实尸林，也是如此。印度的尸林里有很多非人。真实的尸林非常难以找到，要通过神圣的道路指南才能知道。不同的名字数不胜数。在真实的尸林里，尸体无需任何人搬运就会聚集。搬运尸体的尸林里，会聚集很多凶猛的非人，大多会发生障碍。去往真实的尸林
English
On the white rock of Zhoi Ti Dro, the seven mothers of karma dakinis, who gather and do not gather in turn, reside. In the southwest border of Kongpo (now the Nyingchi area), between Klo and stone, seven days' journey from Jarpo, the place called Tsari Tsagong is definitely where the wisdom dakinis gather. At the top of crossing eleven passes, there is a lake called the Dakini Bathing Lake. It is as white as milk, with blue and red lines. In its center is a stupa made of jewels, a Tashi Gomang stupa, with seventy-seven doors, in which there are seventy-seven crystal-made images of the glorious protectors. On the lotus garland are forty-two peaceful deities. On the lower level is the mandala of the nine glorious blood-drinking deities. On the upper level is the mandala of the three hundred deities of the noble Manjushri. Above that are the deities of the mother tantra. In the nine levels are the deities known within the meaning secret mantra. In the vase is the mandala of the fifty-eight blood drinkers. In the bre is the Guhyasamaja deity. It is adorned with wheels, umbrellas, conches, and so on, making it extremely magnificent. There, during times of epidemic, the dakinis will shower white sandalwood rain. Apart from that, there are descriptions of the dakini's form, dwelling place, order of activities, how to attain accomplishment, and the order of the earth's travelogue. Even between each pass, there is a small dakini dwelling place. There, there are appearances of forms, sounds, and saying "Hum（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽） Hum（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）". Here, if a faithful person, disregarding body and life, regards the afterlife as most important, and goes there, finds the bridge on the lake well, and merely circumambulates three times, there is no doubt that they will obtain the supreme accomplishment of Mahamudra. If one can find the actual charnel grounds of India, it is the same. There are many non-humans in the charnel grounds of India. The real charnel grounds are very difficult to find and can only be known through the sacred road guide. There are countless different names. In the real charnel grounds, corpses gather without anyone carrying them. In the charnel grounds where corpses are carried, many fierce non-humans gather, and mostly obstacles will occur. Going to the real charnel grounds