English
༔ The method of examining the pulses is not written here. The method of observing the foam of water in the ocean is: do not drink too much alcohol at night, do not engage in sexual activity, do not speak too much, and the next day when the sun has just risen, face east and observe your own urine in a suitable black and white container. If the steam appears red, death will occur within half a month. If it turns black and fragmented, death will occur within eleven days. If it is red with spots, death will occur within nine days. If it is not like this, life will not be shortened. The method of judging demons from color is the same as before. The method of observing smoke in the city of the earth is: when the sun has just risen, if there is no smell of feces, death will occur within nine days. The method of observing the sun from the top of Mount Meru is: if there is no light in the eyes, death will occur within three days. The method of observing the sound inside Mount Meru is: by placing the ear on the ground in the sleeping posture of a lion, if a sound is produced, animals are moving, and a rustling sound is heard, there is no problem. If the sound of wind is heard, death will occur within seven or eleven days. If there is no sound, death will occur within eleven days. The method of observing the wish-fulfilling tree is: at the demon gate on the back of the head, if a tuft of hair stands up, death will occur within seven days. These are based on general circumstances, and there is no certainty for those who are old and whose bodily energies are exhausted. In order to keep yogis away from the elaborations of common connections such as divination and investigation, the "Essential Instructions for Observing Death," composed by the great teacher Manjushri Mitra, is completed. This is the teaching that ascertains the intention of all Buddhas, not expressed in words and symbols, but the secret teaching that ascertains the essential meaning of ultimate reality, the essence that ascertains the true fruit. My bodies formed by habitual tendencies, like the dust of Mount Meru, are taken one after another, the final stage of the body is to distinguish essence from dross, in the western Indian city of Two Stages, born as the son of the best of the Brahmin caste, Lekshtan and Light Lamp, possessing wisdom and faith, mastering the types of letters, proficient in all sounds and words, held by Sharp Manjushri, if the wise one obtains the meaning of the heart essence, he practices asceticism in the secret valley, meets the emanation prophesied by Manjushri, in a place where long-term obscurations have not been purified, the Buddhas' emanation takes the secret essence of sacred meaning from the center of the heart.
Chinese
吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！甘露之水流淌入我心，无明自净，智慧之光涤荡。譬如日出，黑暗消散一般。从十万之数中，分出广略而开示。我乃往昔修习之业苏醒，如实安住，生起领悟之心，成为殊胜教法之主人。我与相遇后七十五年，化身者融入不可见之法界。以三句之语，斩断轮回之执着。之后我心中生起念头：获得此殊胜教法，实乃莫大恩德。纵然获得充满三千世界的珍宝，也仅有一世，犹如流水般流逝。不与前者之境相合，而与后者之流相遇。教法本身乃是永恒之事业与财富，殊胜者之恩德，无法以任何方式回报。我之身、语、意以及一切肢体，千百次向您供养。又，殊胜者之恩德，连微尘也无法回报。因此，将身体等供养于无有恩德之怙主殊胜者。如是殊胜者之下，我心中生起念头：无有具缘之心之殊胜种姓，未曾向任何人展示，此抛弃之如意宝。于诸佛之教法之苗圃中，以汉地之方式种植，心中生起隐藏之念头，于金刚座（菩提伽耶）之下隐藏安放。为后世具缘者祈愿。如是隐藏后，我随心所欲而行。于诸元素消散，寿命终结之时，与汉地殊胜种姓辛哈，于大尸陀林寒林相遇。往昔具缘之心之唯一子，将教法之精髓托付于子之子。此物珍藏于心，获得广大，直至菩提果，切勿轻易示人。若有开示与布施之时，多于如心一般唯一者，则玛哈嘎拉（藏文：མ་ཧཱ་ཀཱ་ལ་，梵文天城体：महाकाल，梵文罗马拟音：Mahākāla，汉语字面意思：大黑天）勒丹纳波，将阻碍寿命，吐出心血于地。因此，此物珍藏于心。我将于此，诸元素自然消融之下，三百二十五年之后，于印度西方金莲花洲，化生而生，彼化身者，莲花生（藏文：པདྨ་འབྱུང་གནས་，梵文天城体：पद्मसंभव，梵文罗马拟音：Padmasambhava，汉语字面意思：莲花生）乌金国王之种姓，与具足信心精进者相遇，则密咒修持之意义将得以确定。之后，此真实心髓之教法，瑜伽士
English
Hūṃ! A stream of nectar descended into my heart, ignorance self-purified, cleansed by the light of wisdom. Like the sun rising and darkness dispelling. From the number of hundreds of thousands, dividing the extensive and concise, it was shown. I am awakened from the karma of previous practice, abiding as it is, the mind of understanding arose, becoming the master of the sacred teachings. Seventy-five years after meeting me, the emanation departed into the invisible realm. With three words of speech, the attachment to samsara was severed. Then, a thought arose in my mind: Obtaining this sacred teaching is a great kindness. Even if one were to obtain jewels filling three thousand worlds, it would only last for one lifetime, like a flowing river. Not meeting the realm of the former, but meeting the stream of the latter. The teachings themselves are the eternal deeds and wealth, the kindness of the sacred ones cannot be repaid in any way. My body, speech, mind, and all limbs, I offer to you a thousand times. Again, the kindness of the sacred ones cannot be repaid even with a particle of dust. Therefore, I offer my body and so on to the protector without kindness, the sacred ones. Thus, under the sacred ones, a thought arose in my mind: Since there is no supreme lineage of a fortunate heart, without showing it to anyone, this wish-fulfilling jewel that has been cast aside. In the seedbed of the teachings of all the Buddhas, planting it in the manner of the Chinese, the thought of hiding it arose in my mind, and it was hidden and placed under the Vajra Throne (Bodh Gaya). Prayers were made for the fortunate ones of future generations. Having hidden it in this way, I acted as I pleased. At the end of life, when the elements dissolve, I met the supreme Chinese lineage Singha, in the great charnel ground Cool Grove. The only son of the fortunate heart of the past, entrusted the essence of the teachings to the son of the son. Cherish this in your heart, attain vastness, and do not reveal it until enlightenment. If the time comes to teach and give, if there are more than one like the heart, then Mahākāla (藏文：མ་ཧཱ་ཀཱ་ལ་，梵文天城体：महाकाल，梵文罗马拟音：Mahākāla，汉语字面意思：大黑天) Lekden Nakpo, will obstruct your life and vomit heart blood on the ground. Therefore, keep this in your heart. I will arise from here, under the natural dissolution of the elements, three hundred and twenty-five years later, in the western Indian continent of the Golden Lotus, born as an emanation, that emanation, the lineage of Padmasambhava (藏文：པདྨ་འབྱུང་གནས་，梵文天城体：पद्मसंभव，梵文罗马拟音：Padmasambhava，汉语字面意思：莲花生) the King of Oddiyana, meeting with those who possess faith and diligence, the meaning of the secret mantra practice will become certain. Then, this teaching of the true essence, the yogi
Chinese
修习精进之圣天，彼显现为光明，彼亦自解脱，于寂静尸林洲，彼即解脱。如是吾修习此，一切显现皆灭尽，彼即转变。眼之行境转变，此乃诸元素自灭。声与香，味与触，以及蛋之颜色皆解脱。具足神通，且诸元素之敌皆灭尽。身现诸佛之身之功德。将诸显现送往灭尽之地，一切忆念皆为无分别智慧。以证悟故，与佛及智慧等同。如彼于譬喻之教言中所显现，于吾之心中，彼之行境中，诸显现深广。彼之义理摄为辛哈拉，以交付故，远离诸元素之敌。于心钉橛，于意分别观察。如是尊者大阿阇黎文殊友所说。交付之印及俱圆满。印度语：卓达拉木嘎贝拉。藏语：欺骗死亡。顶礼薄伽梵童子忿怒尊。为使众生从诸痛苦中解脱，死亡之痛苦极其难忍猛烈，以大悲心故，为使彼等无余受持，当解说从死亡中遣除、延缓时间之教言。其中，若有具种姓之子，从上述死亡之征兆中，能以年为单位延缓，或以月为单位延缓，则为遣除之口诀。总而言之，有总的遣除和个别的遣除。第一种是障碍之魔障生灵等夺取寿命，身体乃五大之所依，五根，五脏，五器，五大脉之自性而住立，“年月昼夜之变迁”，“因缘所生之死亡”，以及“诸元素”，“一年有十二个月，诸元素轮流掌管，两个月为二者共同管辖。一个月中，每天轮流掌管五天，五天由五者共同管辖”，“内部冲突而死”，以及“障碍魔障之死亡”。作为其征兆，会出现死亡的预兆。一旦发生，立即通过仪式、供养和观点行为等来遣除。当诸元素和魔障击中要害时，则无法避免。
English
Aryadeva who strives in diligence, he himself becomes apparent, and he himself is self-liberated. In the charnel ground of the still isle, he is liberated. Thus, when I practiced this, all appearances are exhausted and transformed. The field of vision changes, and the elements themselves are exhausted. Sound, smell, taste, touch, and the color of eggs are all liberated. Possessing clairvoyance, the enemies of the elements are exhausted. The qualities of the bodies of the Buddhas arise in the body. By bringing all appearances to the place of exhaustion, all awareness is non-conceptual wisdom. Through realization, one is equal to the Buddhas and wisdom. Just as it appears in the example of the scriptures, in my mind, in that field of experience, appearances are profound and vast. The meaning of this is summarized in Sinhala. By entrusting, be separated from the enemies of the elements. Peg the heart, and analyze the mind. Thus spoke the great teacher Jampal Shenyen. The seal of entrustment is complete. In Indian language: Trotala Mughabela. In Tibetan: Deceiving Death. Homage to the Bhagavan Youthful Wrathful One. In order to liberate beings from all suffering, the suffering of death is extremely unbearable and fierce. Out of great compassion, in order to hold them all, I will explain the method of averting death and postponing time. If a son of good family is able to postpone the signs of death mentioned above by years or months, then this is the instruction for averting. In general, there is general averting and specific averting. The first is that the demons and spirits of obstacles take away life. The body is the basis of the five elements, the five faculties, the five vital organs, the five vessels, and the nature of the five great channels. "The changes of years, months, days, and nights," "death caused by conditions," and "the elements." "One year has twelve months, and the elements take turns governing, with two months being governed jointly by two elements. In one month, each element governs for five days, with the five elements governing jointly for five days," "death caused by internal conflict," and "death caused by obstructing demons." As a sign of this, omens of death will appear. As soon as it happens, it is averted by rituals, offerings, and views and practices. When the elements and demons strike the vital point, it cannot be averted.