English
Circling, existence is the nature of reality, non-existence is the nature of reality, both are the nature of reality, and neither is also the nature of reality. Thus, circling around all names such as clarity and non-clarity, emptiness and non-emptiness, existence and non-existence, permanence and annihilation, the very thing for which no reason is found is the nature of reality, and in reality, everything is only the nature of reality, there is nothing else. If so, is emptiness just suitable? Like not having turquoise? Like not having a mortgage? Not like a pomyor, but known by scripture, approved by touch, established by reason, goes to the point of the instruction, is transported to the fortress. Believe that the emptiness of the nature of reality is true and not mistaken. The Lamp of Condensed Emptiness, written by the great teacher Vimalamitra, is completed. May it meet with a fortunate and karmic heart-son. Gya Gya Gya! Homage to the Bhagavan, unchanging wisdom. The Lamp of Condensed View, Meditation, Action, and Result. The meaning of many letters, here completely condensed, is clearly shown. There are three: briefly showing "View, Meditation, Action, and Result," clearly separating and showing, and very clearly showing. The first part has four: with the instruction of the view of non-attachment (ཕྱོགས་རིས，pakṣapāta， पक्षपात，partiality), suppressing the afflictions that are the basis of attachment; with the instruction of the meditation of no object, "Clarity and Non-existence" (གསལ་བ་དངོས་མེད，gsalba dngosmed，non-existent clarity), suppressing the mind of memory; with the instruction of the action of non-grasping, "Unattached Freedom" (རྟེན་མེད་ལྷུག་པ，rtenmed lhugpa，unsupported looseness), suppressing illusion; with the instruction of the result of "Unmade Spontaneity" (མ་བྱས་ལྷུན་གྲུབ，mabyas lhundgrub，अनायाससिद्ध， अनायाससिद्ध，unmade spontaneity), showing that wisdom does not turn back. The second part, clearly separated and shown, has four: View, Meditation, Action, and Result. First, the view has two: the general view of the outer vehicle and the view of the inner nature of reality itself. The general view has four: what to look at, with what to look at "Impartiality" (ཕྱོགས་རིས་མེད，phyogsris med， पक्षपातरहित， पक्षपातरहित，impartiality), how to look, what to obtain. The nature of reality "The view of this Great Perfection itself, the wisdom of the sphere of wisdom, the three bodies that do not turn back, the view of the nature of reality itself has four: how to look, with what to look, what to look at, what to look at obtaining. Those with realization have none, without bias, look at obtaining unborn purity." The view of self also has four: what to look at "The nature of thingsིས་ལ༔ By what does one see? By the one with realization༔ How does one see?༔ What is attained? Unborn, completely pure༔ Meditation also has two aspects: the general Dharma meditation and the self-nature Dharma meditation. General meditation has four aspects: By whom does one meditate? One meditates with a person of faith. What does one meditate on? One meditates on non-conceptualization. How does one meditate? One meditates by abandoning both dullness and excitement. What is attained? The fruit of no birth is attained. Self-nature Dharma also has four aspects: What does one meditate on? One meditates on space and awareness. By whom does one meditate? One meditates with someone who has karma and fortune. How does one meditate? One meditates without separation from space and awareness. What is attained? The body of non-conceptualization is attained. Conduct also has two aspects: general conduct and self-conduct. General conduct has four aspects: By whom does one conduct? One conducts with a person of support. On what does one conduct? One conducts without attachment to appearances. How does one conduct? One conducts with all dharmas being without self-nature. What is attained? The fruit of the equality of taste of appearances is attained without attainment. Self-nature Dharma also has four aspects: By whom does one conduct? One conducts with a fortunate yogi. On what does one conduct? One conducts on the great clear light of emptiness of appearances. How does one conduct? One conducts without separation from awareness. What is attained? The intention of the appearance of illusion in the pure land is attained. Fruit also has two aspects: the general Dharma fruit and the self-nature Dharma fruit. The general fruit has four aspects: What is attained? Emptiness is attained. By whom is it attained? It is attained by the person of support of the practitioner. How is it attained? It is attained like a precious jewel going to the golden island. What is the necessity of attainment? There is a necessity of the fruit not reverting to the cause. Self-nature also has four aspects: What is attained? The three bodies are attained without separation. By whom is it attained? It is attained by one's own awareness. How is it attained? It is attained like a king seizing the throne. What is the necessity of attainment? There is a necessity of the fruit not reverting to the cause, the complete perfection of being free from extremes. What is perfected? The fortunate one is perfected. By what is it perfected? It is perfected by this Dharma of the lamp. How is it perfected? Without grasping at views in seeing, without aiming at targets in meditation, without attachment in conduct, and in the fruit, the five objects and five senses, etc., because the objects are completely pure, external illusions do not harm, and in the objects, not many
Chinese
「诸如此类」无需断除，证得圆满的智慧。清晰地阐释了见修行：见分四种：外见，观察外境而产生的错觉，于自身清净，「观察错觉之基，将错觉与非错觉二者混合，通过这种方式，先前自身解脱的诀窍，六聚放松的诀窍，五门显现的禅定，自身解脱放松」，「观色声香味触法，于心之中央，观未错乱之心，是为知识直指的诀窍，如清水除泥沙般，烦恼自解脱，观法界与觉性，是为不变珍宝的诀窍，一切外境如空中云消散般，觉性运行。法界无增无减」，以及内见，观察内心而使觉性于自身清净；秘密的见，观察事物本性的存在方式，使烦恼于自身清净；无上秘密的见，观察觉性，使一切外境与法于自身清净。修分四种：外修，以念头止息的修持，确定五根的对境；内修，以自净的思维，「觉性修持的要点在于，身与智慧安住于心」，「未从五大解脱，而是身体解脱为幻身」，「法界之修，显现为法身，然各自法界，因习惯于自身之法界，故能掌控显现」，「身体习惯于觉性，故能掌控念头。于超越之处介绍智慧，故念头自灭，显现通透，知识直落，错觉清净」，「有从显现之执着中解脱的必要」，以修持断绝意念的来源；秘密的无生自住之修持，确定自身为本尊之身；无上秘密的显现自解脱之修持，确定一切显现为法身。行分四种：外行，认识到显现的错觉是自净；内行，认识到心性觉性是自解脱；秘密行，认识到法界觉性是自解脱；无上秘密行，认识到法性与智慧是自解脱，「念头是无念之路的基础」，「以坚定的心来执着，有使智慧逆转的必要」，「念头是显
English
"And so on," without needing to be cut off, attaining complete wisdom. Clearly explaining the view, meditation, and action: The view has four aspects: Outer view, the illusion arising from observing external objects, purifying itself in its own place, "observing the basis of illusion, mixing illusion and non-illusion, through this method, the previous self-liberation instructions, the instructions for relaxing the six aggregates, the meditation revealing the five gates, self-liberation through relaxation," "observing forms, sounds, smells, tastes, tactile objects, and the basis of memory in the center of the heart, observing the unconfused mind, is the direct instruction of knowledge, like clearing muddy water, afflictions self-liberate, observing the realm of reality and awareness, is the unchanging jewel instruction, all objects are like clouds clearing in the sky, awareness moves. The realm of reality is without increase or decrease," and inner view, observing the mind, awareness purifying itself in its own place; secret view, observing the way things naturally exist, afflictions purifying themselves in their own place; unsurpassed secret view, observing awareness, all objects and phenomena purifying themselves in their own place. Meditation has four aspects: Outer meditation, with the meditation of ceasing thoughts, establishing the objects of the five senses; inner meditation, with self-purifying thought, "the key point of awareness meditation is that body and wisdom reside in the heart," "not liberated from the elements, but the body is liberated as an illusion body," "meditation on the realm of reality, appearances appear as the Dharma body, but each realm of reality, because of familiarity with one's own realm of reality, one can control appearances," "the body is familiar with awareness, so one can control thoughts. Introducing wisdom in transcendence, thoughts self-vanish, appearances become transparent, knowledge descends directly, illusions are purified," "there is a need to turn away from attachment to appearances," with meditation, cutting off the source of mind; secret, unborn, self-abiding meditation, establishing one's own body as the body of a deity; unsurpassed secret, appearance self-liberation meditation, establishing all appearances as the Dharma body. Action has four aspects: Outer action, recognizing that the illusion of appearances is self-purifying; inner action, recognizing that the nature of mind, awareness, is self-liberating; secret action, recognizing that the realm of reality, awareness, is self-liberating; unsurpassed secret action, recognizing that the nature of reality and wisdom are self-liberating, "memory is the basis of the path of no memory," "with a steadfast mind, there is a need to reverse wisdom from attachment," "memory is appear
Chinese
「对于无明空性、无生无别、超离心识的自性禅修执着，需要从心中解脱。」「获得幻化之身。」「觉醒的记忆。」「无意识的觉醒。」「与无生光明融合是超离心识无生之诀窍。」「由于所有记忆都已自净，因此需要从所有宗派和言语中解脱。」「由于认识到执着是法身，因此自身本已安住于三身之中，视身体为无为，即是化身。」哦！果也有四种：「如同显现和觉性不悦。」外果是身体解脱为三身：「显现为法身，显现为报身，显现为化身。」以及「所有错觉的造作法，觉性自解脱之诀窍，生起次第完全清净」，内果是显现解脱为三身，以及秘密果是净土融入法界觉性之中，「觉性金刚链，本已证悟成佛。」「安住于不变自性的原始清净之中。」光明，以及无上秘密果是觉性证得不退转地。见、修、行、果之总摄明灯，由学士贝玛拉穆扎所著圆满。愿与具缘者相遇！ཨྠིྀ（藏文，अथि：梵文天城体，athiḥ：梵文罗马拟音，现在），རྒྱ་རྒྱ་རྒྱ（藏文，རྒྱ་རྒྱ་རྒྱ：梵文天城体，gya gya gya：梵文罗马拟音，广大广大广大）！顶礼吉祥金刚萨埵！此法界与智慧之义总摄明灯，以八义阐述：阐述法界与智慧之自性，以及由此仪轨，以及必要，以及分类，以及修持之方法，以及法界与智慧二者双运之方式，以及双运之见，以及果。其中，首先法界与智慧之自性是：离戏、无边、不可得之法性空性。「第二」之词义是：无生是法界，无灭「光明」之「」大悲是智慧。无二是生灭皆未成立，因此是不舍弃任何聚散之见。法界「根本法界」之融合与智慧之必要是：证悟法界「本自安住」之安住方式之义，以及智慧照亮无明之黑暗，从而不轮回三界之必要。「བ