Chinese
从第二个方位东北方开始，顺时针的八个方位上，由ཨཱིཾ་（藏文，梵文天城体：ह्रीं，梵文罗马拟音：hrīṃ，汉语字面意思：大乐）、ཨིཾ་（藏文，梵文天城体：ई，梵文罗马拟音：ī，汉语字面意思：自在）、ཨཱཾ་（藏文，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：圆满）、ཡཾ་（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风）、ནེཾ་（藏文，梵文天城体：नैं，梵文罗马拟音：naiṃ，汉语字面意思：引导）、བཱཾ་（藏文，梵文天城体：वां，梵文罗马拟音：vāṃ，汉语字面意思：语）、བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：水）、ཀུཾ་（藏文，梵文天城体：कुं，梵文罗马拟音：kuṃ，汉语字面意思：地）完全变化而来。在方位主中，白色自在者骑着殊胜的牛群，手中拿着三尖矛和颅骨。东方土地守护是黄色童子自在，手中拿着金刚杵和颅骨。东南方火神骑着绵羊，红色，手中拿着火炉。南方是黑色的阎罗王，坐在水牛座上，拿着木杖。西南方的罗刹等是灰色的，挥舞着宝剑，骑着狗。水神白色，住在摩羯鱼上，拿着绳索在西方。风神是海螺的颜色，拿着旗帜，住在西北方的鹿上。财神住在宝瓶上，身体是黄色的，拿着珍宝，住在北方。他们全部四只手，左边的第一只手拿着充满精华的颅骨，下面的两只手在头顶合掌，向主尊顶礼。第三个坛城从东方开始顺时针方向，由སུཾ་（藏文，梵文天城体：सुं，梵文罗马拟音：suṃ，汉语字面意思：善）、ཙཾ་（藏文，梵文天城体：चं，梵文罗马拟音：caṃ，汉语字面意思：动）、མཾ་（藏文，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：慢）、བུཾ་（藏文，梵文天城体：बुं，梵文罗马拟音：buṃ，汉语字面意思：觉）、བྲྀཾ་（藏文，梵文天城体：बृं，梵文罗马拟音：bṛṃ，汉语字面意思：增长）、ཤུཾ་（藏文，梵文天城体：शुं，梵文罗马拟音：śuṃ，汉语字面意思：净）、ཤཾ་（藏文，梵文天城体：शं，梵文罗马拟音：śaṃ，汉语字面意思：寂）、རཾ་（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火）、ཀེཾ་（藏文，梵文天城体：के，梵文罗马拟音：keṃ，汉语字面意思：发）显现而来。东方是红色和黄色的太阳，骑着白色的殊胜骏马，手中拿着以太阳坛城为标志的莲花。月亮以半月坛城为标志，拿着睡莲，住在天鹅上，在东南方。南方门口是红色的战神，住在长着角的生物上，右手拿着短刀，左手拿着人头吃。火星住在莲花座上，是黄色的，远离真实，拉开弓箭，以寂静的姿态安住。西方门口是土星，是黄白色的，风中飘扬着白色的幡，都住在莲花上，拿着念珠和钵盂。土星是蓝黑色的，骑着乌龟，非常愤怒，挥舞着木杖，拳头放在腰间，住在北方门口。自在者旁边是罗睺，红色和黑色，罗刹的身体，从云的缝隙中伸出上半身，拿着日月。和他一起的是长蛇，蓝色，蛇尾，龙的形象非常愤怒，拿着宝剑和绳索。他们都住在自己的房屋上，被星星等鬼怪的队伍围绕着，拥有大神通，有力量，履行自己的誓言。外层坛城的四个方向逆时针旋转，由བྲཾ་（藏文，梵文天城体：भ्रां，梵文罗马拟音：bhrāṃ，汉语字面意思：光辉）、བིཾ་（藏文，梵文天城体：भिं，梵文罗马拟音：bhiṃ，汉语字面意思：破）、ཏུཾ་（藏文，梵文天城体：तुं，梵文罗马拟音：tuṃ，汉语字面意思：乐）、ཀཾ་（藏文，梵文天城体：कं，梵文罗马拟音：kaṃ，汉语字面意思：欲）四个方位和མཾ་（藏文，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：慢）、རཾ་（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火）、བཱཾ་（藏文，梵文天城体：वां，梵文罗马拟音：vāṃ，汉语字面意思：语）、ཡཾ་（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风）完全变化而来。自在者是白色的梵天，有四张脸。
English
Starting from the northeast of the second direction, in the eight directions clockwise, from ཨཱིཾ་ (Tibetan, Devanagari: ह्रीं, Romanized Sanskrit: hrīṃ, Literal Chinese meaning: Great Bliss), ཨིཾ་ (Tibetan, Devanagari: ई, Romanized Sanskrit: ī, Literal Chinese meaning: Freedom), ཨཱཾ་ (Tibetan, Devanagari: आं, Romanized Sanskrit: āṃ, Literal Chinese meaning: Completion), ཡཾ་ (Tibetan, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal Chinese meaning: Wind), ནེཾ་ (Tibetan, Devanagari: नैं, Romanized Sanskrit: naiṃ, Literal Chinese meaning: Guidance), བཱཾ་ (Tibetan, Devanagari: वां, Romanized Sanskrit: vāṃ, Literal Chinese meaning: Speech), བཾ་ (Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal Chinese meaning: Water), ཀུཾ་ (Tibetan, Devanagari: कुं, Romanized Sanskrit: kuṃ, Literal Chinese meaning: Earth) completely transformed. In the directional lords, the white Isvara rides on a supreme herd of cows, holding a trident and a skull cup in his hands. The earth protector in the east is the yellow Kumāra-īśvara, holding a vajra and a skull cup in his hands. In the southeast, the fire god rides on a sheep, is red, and holds a fire pit in his hands. In the south is the black Yama, sitting on a buffalo seat, holding a staff. The Rakshasa and others in the southwest are gray, brandishing a sword and riding a dog. The water god is white, resides on a crocodile, and holds a noose in the west. The wind god is the color of a conch shell, holding a banner, and resides on a deer in the northwest. The treasurer resides on a treasure vase, his body is yellow, holding jewels, and resides in the north. All of them have four hands, the first of the left hands holding a skull cup filled with essence, and the lower two hands are joined at the crown of the head, bowing to the main deity. The third mandala starts from the east in a clockwise direction, from སུཾ་ (Tibetan, Devanagari: सुं, Romanized Sanskrit: suṃ, Literal Chinese meaning: Good), ཙཾ་ (Tibetan, Devanagari: चं, Romanized Sanskrit: caṃ, Literal Chinese meaning: Movement), མཾ་ (Tibetan, Devanagari: मं, Romanized Sanskrit: maṃ, Literal Chinese meaning: Slow), བུཾ་ (Tibetan, Devanagari: बुं, Romanized Sanskrit: buṃ, Literal Chinese meaning: Awakening), བྲྀཾ་ (Tibetan, Devanagari: बृं, Romanized Sanskrit: bṛṃ, Literal Chinese meaning: Growth), ཤུཾ་ (Tibetan, Devanagari: शुं, Romanized Sanskrit: śuṃ, Literal Chinese meaning: Pure), ཤཾ་ (Tibetan, Devanagari: शं, Romanized Sanskrit: śaṃ, Literal Chinese meaning: Peace), རཾ་ (Tibetan, Devanagari: रं, Romanized Sanskrit: raṃ, Literal Chinese meaning: Fire), ཀེཾ་ (Tibetan, Devanagari: के, Romanized Sanskrit: keṃ, Literal Chinese meaning: Hair) manifested. In the east is the red-yellow sun, riding a white supreme horse, holding a lotus marked with the sun mandala in his hands. The moon is marked with a half-moon mandala, holding a water lily, residing on a swan, and dwelling in the southeast. At the southern gate is the red Mars, residing on a horned creature, the right hand holding a short knife, the left hand holding a human head and eating it. Mars resides on a lotus seat, is yellow, devoid of truth, drawing a bow and arrow, and dwells in a peaceful posture. At the western gate is Saturn, yellowish-white, with white banners fluttering in the wind, both residing on a lotus, holding a rosary and a begging bowl. Saturn is blue-black, riding a turtle, very wrathful, brandishing a staff, with a fist at his waist, and dwells at the northern gate. Beside the Isvara is Rahu, red and black, with the body of a Rakshasa, extending the upper body from the gaps in the clouds, holding the sun and moon. Together with him is the long serpent, blue, with a snake tail, the dragon form very wrathful, holding a sword and a noose. All of them reside on their own houses, surrounded by a host of stars and other demons, possessing great magical powers, powerful, and keeping their own vows. In the four directions of the outer mandala, counterclockwise, from བྲཾ་ (Tibetan, Devanagari: भ्रां, Romanized Sanskrit: bhrāṃ, Literal Chinese meaning: Splendor), བིཾ་ (Tibetan, Devanagari: भिं, Romanized Sanskrit: bhiṃ, Literal Chinese meaning: Break), ཏུཾ་ (Tibetan, Devanagari: तुं, Romanized Sanskrit: tuṃ, Literal Chinese meaning: Joy), ཀཾ་ (Tibetan, Devanagari: कं, Romanized Sanskrit: kaṃ, Literal Chinese meaning: Desire) in the four directions and མཾ་ (Tibetan, Devanagari: मं, Romanized Sanskrit: maṃ, Literal Chinese meaning: Slow), རཾ་ (Tibetan, Devanagari: रं, Romanized Sanskrit: raṃ, Literal Chinese meaning: Fire), བཱཾ་ (Tibetan, Devanagari: वां, Romanized Sanskrit: vāṃ, Literal Chinese meaning: Speech), ཡཾ་ (Tibetan, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal Chinese meaning: Wind) completely transformed. The Isvara is the white Brahma, with four faces.
Tibetan
ཐོད་པ་བཟླས་འཕྲེང་དང་། །སྤྱི་བླུགས་པདྨ་འཛིན་པའོ། །ནོར་བྱིན་ཕྱོགས་སུ་ཁྱབ་འཇུག་ནག །ཕྱག་བཞི་རལ་གྲི་འཁོར་ལོ་དང་། །ཐོད་པ་གང་དེའི་དབྱུག་པ་འཛིན། །གཤིན་རྗེར་དྲག་པོ་དུ་བའི་མདོག །མདུང་རྩེ་གསུམ་པ་ཐོད་ཁྲག་དང་། །ཞགས་པ་བཟླས་འཕྲེང་ཕྱག་ན་བསྣམས། །ཆུ་བདག་ཕྱོགས་སུ་གཞོན་ནུ་སེར། །གདོང་པ་དྲུག་ལྡན་མདུང་ཐུང་དང་། །དབྱིག་ཏོ་ཐོད་པ་བགྲང་འཕྲེང་འཛིན། །དབང་ལྡན་ས་ཡི་དཀྱིལ་འཁོར་ལ། །པདྨ་ལ་གནས་ནོར་འཛིན་མ། །སེར་མོ་གོས་དཀར་བུམ་པ་དང་། །མི་འཇིགས་སྦྱིན་པའི་ཕྱག་རྒྱ་ཅན། །བྱིན་ཟེར་མི་ཡི་དཀྱིལ་འཁོར་ལ། །མེ་ལྕེ་འབར་བའི་སྟེང་དུ་ནི། །མེ་ཡི་ལྷ་མོ་མེ་ལྷ་མཚུངས། །སྲིན་པོར་ཆུ་ལྷའི་དཀྱིལ་འཁོར་སྟེང་། །ཆར་སྤྲིན་ལ་གནས་ཆུ་ལྷ་མོ། །མདོག་དབྱིབས་ཕྱག་མཚན་ཆུ་ལྷ་བཞིན། །གཡོ་བའི་ཕྱོགས་སུ་རླུང་དཀྱིལ་ལ། །འཚུབ་མ་རླུང་རས་གཡོ་བས་མཚན། །དེར་གནས་རླུང་གི་ལྷ་མོ་ནི། །ཕྱོགས་སྐྱོང་རླུང་ལྷ་ཉིད་དང་མཚུངས། །དེའི་ཕྱི་རོལ་གཞལ་ཡས་ཁང་གི་སྒོའི་གཡས་གཡོན་ལ། ཡི་གེ་ཕུཿ ཡིག་བརྒྱད་ལས་ཀླུ་ཆེན་པོ་བརྒྱད། སྒོའི་ཕྱི་རོལ་གྱི་འཁྱམས་ལ་ལྷ་མ་ཡིན་དང་། ལུས་སྲུལ་པོ་ལ་སོགས་པའི་ཚོགས་དང་། ཕྱི་རོལ་དུར་ཁྲོད་ཀྱི་གནས་ལ་ཧཱུཾ་རྣམས་ལས་བྱུང་བའི་འཇིག་རྟེན་སྐྱོང་བ་ཀྵེ་ཏྲ་པ་ལ་བརྒྱད་མཁའ་འགྲོ་སུམ་ཅུ་རྩ་གཉིས་འཁོར་དང་བཅས་པ་གྲུབ་པར་གྱུར་པ་ནི། དབང་ལྡན་གནས་སུ་ནག་པོ་དཀར། ཁྱུ་མཆོག་ལ་ཞོན་རྩ་གསུམ་ཐོད་ཁྲག་འཛིན། །རྒན་བྱེད་མ་སོགས་མཁའ་འགྲོ་བཞི་ཡིས་སྐོར། །ཤར་དུ་དྲག་པོ་ཆེན་པོ་གླང་ཆེན་ཞོན། །སེར་བོ་རྡོ་རྗེ་འཚིན་ཞིང་གདན་གནོན་ཕྱག། །རྒྱལ་བ་མ་སོགས་མཁའ་འགྲོ་བཞི་ཡིས་བསྐོར། །མེ་རུ་ལྷས་བྱིན་དབྱུག་གུ་རྩེ་གསུམ་དང་། །རིལ་བ་སྤྱི་བླུགས་འཛིན་མར་ར་སྐྱེས་ཞོན། །ནག་པོ་བཟང་མོ་ལ་སོགས་བཞི་ཡིས་བསྐོར། །ལྷོ་རུ་ནག་པོ་སྔོན་པོ་མ་ཧེ་ཞོན། །ལག་ན་དབྱུག་པ་དང་ནི་མདུང་འཛིན་ཅིང་། །ཟླ་བ་ལ་སོགས་མཁའ་འགྲོ་བཞི་ཡིས་སྐོར། །སྲིན་པོར་གཙིགས་བྱེད་སྔོ་ནག་མི་རོ་ཞོན། །ལག་གཉིས་རལ་གྲི་དང་ནི་ཕུབ་ཆུང་བསྣམས། །མར་མེ་མ་སོགས་མཁའ་འགྲོ་བཞི་ཡིས་བསྐོར། །མི་སྡུག་ཁ་དོག་དཀར་པོ་ཞགས་པ་ཐོགས། །ཆུ་སྲིན་ལ་ཞོན་ནུབ་ཀྱི་ཕྱོགས་སུ་གནས། །དྲག་མོའི་གཟུགས་སོགས་མཁའ་འགྲོ་བཞི་ཡིས་བསྐོར། །རླུང་དུ་དགའ་བ་ལས་འདས་ཁ་དོག་ནག །རི་དྭགས་ལ་ཞོན་ལག་ན་བ་དན་ཐོགས། །ཐོད་འཕྲེང་མ་སོགས་མཁའ་འགྲོ་བཞི་ཡིས་བསྐོར། །
Chinese
颅骨念珠和，颅碗莲花执持着。 财施方位的遍入天黑，四手持剑轮和，颅碗充满的杖执持。 阎魔处忿怒烟色相，三尖矛头颅血和，索套念珠手中拿。 水神方位青年黄，六面持有短矛和，箭和颅骨数珠持。 有权者土地的坛城中，莲花上住持财母，黄色白衣宝瓶和，无畏布施手印具。 施予光芒人类的坛城中，火焰燃烧之上乃，火之天女火神同。 罗刹处水神坛城上，雨云上住水天女，颜色形状手印如水神。 摇动方位风坛城中，旋风风幡摇动为特征，此处居住风之天女乃，护方风神自身相同。 其外围宫殿的门左右，文字ཕུཿ，八字之中生出八大龙王，门的外围的回廊里有非天和，腐烂尸体等等的众，外围尸林的地方由ཧཱུཾ་等字生出的世间守护者八大 க்ஷேத்ரபால （藏文，梵文天城体，梵文罗马拟音，汉语字面意思：क्षेत्रपाल，kṣetrapāla，田地守护者）和三十二空行母及其眷属成就。 有权方位黑色白色，骑乘牦牛持三叉头颅血，老母等四空行母围绕。 东方大力大象骑，黄色金刚持且压伏座，胜者母等四空行母围绕。 火方天授三尖杖和，丸药颅碗持骑乘绵羊，黑色善母等四者围绕。 南方黑色青色水牛骑，手中持杖和矛，月亮等空行母四者围绕。 罗刹方位执持者青黑色人尸骑，双手持剑和盾牌，灯母等空行母四者围绕。 丑陋颜色白色索套持，骑乘鳄鱼于西方位住，忿怒母之形等空行母四者围绕。 风方喜乐超离色黑色，骑乘山羊手中持幡，颅鬘母等空行母四者围绕。
English
Holding a skull rosary and a skull cup lotus. In the direction of Kubera, the all-pervading one is black, with four hands holding a sword, a wheel, and a skull cup filled with a staff. In Yama's direction, the wrathful one is the color of smoke, holding a three-pronged spear, skull blood, and a lasso rosary in his hands. In the direction of the water lord, a youthful yellow one, with six faces holding a short spear, an arrow, and a skull counting rosary. In the mandala of the powerful earth, the wealth-holding mother resides on a lotus, yellow with white clothes, holding a vase and having the mudra of fearlessness and generosity. In the mandala of the radiant human, above the blazing flames is the fire goddess, like the fire god. In the Rakshasa direction, above the water god's mandala, the water goddess resides on a rain cloud, with color, shape, and hand symbols like the water god. In the wind mandala in the direction of movement, marked by swirling wind banners, the wind goddess residing there is like the guardian wind god himself. Outside the palace door, on the left and right, are the letters ཕུཿ, from the eight letters come the eight great Nagas. In the outer corridor of the door are the hosts of Asuras and decaying corpses, etc. In the outer charnel ground, the eight Kshetrapalas (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：क्षेत्रपाल，kṣetrapāla，field protectors) who protect the world, arising from the letters ཧཱུཾ་, and the thirty-two Dakinis with their retinues are accomplished. In the powerful direction, black and white, riding a yak, holding a trident and skull blood, surrounded by four Dakinis such as the Old Mother. In the east, the great powerful one rides an elephant, yellow, holding a vajra and pressing down the seat, surrounded by four Dakinis such as the Victorious Mother. In the fire direction, Deva-datta holds a three-pronged staff and a skull cup filled with pills, riding a ram, surrounded by four Dakinis such as the Black Good Mother. In the south, black and blue, riding a buffalo, holding a staff and a spear in his hands, surrounded by four Dakinis such as the Moon. In the Rakshasa direction, the enforcer, blue-black, rides a human corpse, holding a sword and a small shield in his two hands, surrounded by four Dakinis such as the Lamp Mother. The ugly one, white in color, holds a lasso, riding a crocodile, residing in the western direction, surrounded by four Dakinis such as the Wrathful Mother. In the wind direction, the joyful one, beyond attachment, black in color, riding a deer, holding a banner in his hand, surrounded by four Dakinis such as the Skull Garland Mother.