English
The eight-petaled enclosure is adorned with a blue vajra-marked circumference, pillars, beams, eaves, and so forth. At the center, the raised apex is marked with a vajra jewel crest. Above the heart is a variegated lotus with eight petals. From beneath the wheel covered by lotus petals, a slight circumference is visible. In the center of the lotus, at the center of the moon mandala: A Ā (ཨ་ཨཱ，A Ā，a a, A Ā). I Ī (ཨི་ཨཱི，I Ī，i ī, I Ī). U Ū (ཨུ་ཨཱུ，U Ū，u ū, U Ū). Ṛ Ṝ (རྀ་རཱྀ，Ṛ Ṝ，ri rī, Ṛ Ṝ). L̥ Ḹ (ལྀ་ལཱྀ，L̥ Ḹ，li lī, L̥ Ḹ). E AI (ཨེ་ཨཻ，E AI，e ai, E AI). O AU (ཨོ་ཨཽ，O AU，o au, O AU). Aṃ Aḥ (ཨཾ་ཨཿ，Aṃ Aḥ，am aḥ, Aṃ Aḥ). Ka Kha Ga Gha Ṅa (ཀ་ཁ་ག་གྷ་ང་，Ka Kha Ga Gha Ṅa，ka kha ga gha nga, Ka Kha Ga Gha Ṅa). Ca Cha Ja Jña Ña (ཙ་ཚ་ཛ་ཛྙ་ཉ，Ca Cha Ja Jña Ña，ca cha ja jña ña, Ca Cha Ja Jña Ña). Ṭa Ṭha Ḍa Ḍha Ṇa (ཊ་ཋ་ཌ་ཌྷ་ཎ，Ṭa Ṭha Ḍa Ḍha Ṇa，ṭa ṭha ḍa ḍha ṇa, Ṭa Ṭha Ḍa Ḍha Ṇa). Ta Tha Da Dha Na (ཏ་ཐ་ད་དྷ་ན，Ta Tha Da Dha Na，ta tha da dha na, Ta Tha Da Dha Na). Pa Pha Ba Bha Ma (པ་ཕ་བ་བྷ་མ，Pa Pha Ba Bha Ma，pa pha ba bha ma, Pa Pha Ba Bha Ma). Ya Ra La Va (ཡ་ར་ལ་ཝ，Ya Ra La Va，ya ra la va, Ya Ra La Va). Śa Ṣa Sa Ha Kṣa (ཤ་ཥ་ས་ཧ་ཀྵ，Śa Ṣa Sa Ha Kṣa，śa ṣa sa ha kṣa, Śa Ṣa Sa Ha Kṣa). From the complete transformation, the moon mandala becomes reddish. In its center, from Hūṃ (ཧཱུྃ，Hūṃ，hum, Hūṃ) and Vaṃ (བཾ，Vaṃ，vam, Vaṃ), a vajra and a curved knife appear, marked by Hūṃ (ཧཱུྃ，Hūṃ，hum, Hūṃ) and Vaṃ (བཾ，Vaṃ，vam, Vaṃ). From that, rays of light emanate, inviting the Buddhas and Bodhisattvas who have been accomplished from the beginning, along with the assembly of heroes and yoginis. All of these merge into one, and from the complete transformation, Vajradhara, Vajrasattva, adorned with the crown of Akshobhya, with three faces of black, white, and red, appears. The first two hands hold a vajra and a bell, embracing the consort. The remaining two right hands hold a hand drum and the head of Brahma. The two left hands hold a skull cup and a khatvanga. He resides in a posture with the right leg extended, embracing Vajravarahi who is similar to himself. In the abodes of the deities, there are forty-eight heroes and heroines. Buddhas, Bodhisattvas, and countless vidyadharis become the retinue. Bhrūṃ (བྷྲུཾ，Bhrūṃ，bhrum, Bhrūṃ) Aṃ (ཨཾ，Aṃ，am, Aṃ) Hrīḥ (ཧྲིཿ，Hrīḥ，hrih, Hrīḥ) Ho (ཧོ་，Ho，ho, Ho) Hūṃ (ཧཱུྃ，Hūṃ，hum, Hūṃ) Ha (ཧ，Ha，ha, Ha). The aggregates transform into the nature of the six Tathagatas. Oṃ (ཨོཾ，Oṃ，om, Oṃ) Hūṃ (ཧཱུྃ，Hūṃ，hum, Hūṃ) Traṃ (ཏྲཾ，Traṃ，tram, Traṃ) A (ཨ，A，a, A) Khaṃ (ཁཾ，Khaṃ，kham, Khaṃ) Haṃ (ཧཾ，Haṃ，ham, Haṃ). The six sense bases transform into the nature of the six heroines. Laṃ (ལཾ，Laṃ，lam, Laṃ) Maṃ (མཾ，Maṃ，mam, Maṃ) Paṃ (པཾ，Paṃ，pam, Paṃ) Taṃ (ཏཾ，Taṃ，tam, Taṃ) Khaṃ (ཁཾ，Khaṃ，kham, Khaṃ). The five elements transform into the nature of the five consorts. Thus, contemplate both the father and mother. This is very concise; by reciting these seed syllables, one believes that one has become that. The intermediate one is placing the seed syllables on the body. The extensive one is arranging the deities. In the father's heart, on the moon, three letters representing the nature of the intermediate state consciousness descend. Also on the crown of the head and the secret place of the father and mother. Hoḥ (ཧོཿ，Hoḥ，hoh, Hoḥ) is marked in red. The father and mother reside equally. The letters descend into the mother's lotus, and the father and mother become a mass of bodhicitta. The heroes and yoginis of the three realms rise up, and together with countless Buddhas and Bodhisattvas, they join their palms.
Chinese
又加上，用金刚歌和钹的声音来激励：唉玛吙，稀有奇妙之法！唉玛吙，稀有奇妙之行！唉玛吙，稀有奇妙之密！唉玛吙，从乐中生出！唉玛吙，普贤之义！唉玛吙，以乐而真实聚集！唉玛吙，大乐清净！唉玛吙，乐是乐中之胜！唉玛吙，秘密真言共同结合！唉玛吙，是心之行！唉玛吙，具有平等性手印！唉玛吙，修法稀有出现！唉玛吙，到达彼岸之地！唉玛吙，觉性随之而行！唉玛吙，各种大事业！唉玛吙，三结合清净！唉玛吙，金刚共同结合！唉玛吙，莲花分别开显！唉玛吙，二灌顶平等进入！唉玛吙，稀有出现平等性！唉玛吙，是清净之大舞！唉玛吙，极其无垢之歌！唉玛吙，歌之事业结合！唉玛吙，拍掌消除黑暗！唉玛吙，鲜花聚会欢喜！唉玛吙，安住宝瓶贤善！唉玛吙，明灯消除愚痴！唉玛吙，妙香清凉！唉玛吙，瑜伽士共同结合！唉玛吙，幻化如虚空！唉玛吙，本来是佛，本来是金刚！唉玛吙，本来是珍宝，赐予极大安乐！唉玛吙，莲花本来是书写的！唉玛吙，幻化各种各样变化！唉玛，稀有奇妙佛！唉玛，稀有佛子！唉玛，稀有众生！唉玛，稀有天女！如此这般激励之后，激励者们念诵 ཛཿ ཛཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）融入明点。那完全转变之后，从མཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中出现红色金刚，以མཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字为标志。从中放射光芒，所有器情世间都变成寂静金刚坛城。那些本来成就的智慧坛城全部再次聚集融入མཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字。从中，果位金刚持主眷全部同时成就，即：中央是寂静金刚吉祥黑汝嘎，六面十二臂，身色和主面藏红花般如童子般红黄。右面蓝色和黄色，左面绿色和红色。那些都具有忿怒和怖畏之相。上面白色寂静。具有如红花般红色的三只眼睛，具有五佛之身
English
And adding, inspiring with the sound of the vajra song and cymbals: Emaho, rare and wonderful Dharma! Emaho, rare and wonderful conduct! Emaho, rare and wonderful secret! Emaho, arising from bliss! Emaho, the meaning of Samantabhadra! Emaho, truly gathered with bliss! Emaho, great bliss is pure! Emaho, bliss is the best of bliss! Emaho, secret mantra jointly combined! Emaho, is the conduct of the mind! Emaho, possessing the mudra of equality! Emaho, practice arises rarely! Emaho, the ground of reaching the other shore! Emaho, awareness follows! Emaho, various great activities! Emaho, the three unions are pure! Emaho, vajra jointly combined! Emaho, lotus separately reveals! Emaho, two empowerments equally enter! Emaho, rare arising equality! Emaho, is the great dance of purity! Emaho, extremely stainless song! Emaho, the activity of song is combined! Emaho, clapping dispels darkness! Emaho, flower gatherings rejoice! Emaho, abiding vase is virtuous! Emaho, lamp dispels ignorance! Emaho, excellent fragrance is cool! Emaho, yogis jointly combined! Emaho, illusion is like space! Emaho, originally Buddha, originally vajra! Emaho, originally jewel, bestowing great bliss! Emaho, lotus originally written! Emaho, illusion variously transforms! Ema, rare and wonderful Buddha! Ema, rare Buddha's son! Ema, rare sentient beings! Ema, rare goddess! Having inspired in this way, the inspirers dissolve into the bindu with ཛཿ ཛཿ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). From that completely transformed, from མཾ་ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) arises a red-yellow vajra marked with མཾ་ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). From that, rays of light radiate. All containers and contents transform into a peaceful vajra mandala. All those originally accomplished wisdom mandalas re-gather and dissolve into the syllable མཾ་ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). From that, the result, Vajradhara, the main retinue, all accomplished simultaneously, namely: In the center is Peaceful Vajra Glorious Heruka, with six faces and twelve arms. The body color and main face are saffron-like, red-yellow like a youth. The right faces are blue and yellow, the left faces are green and red. Those all have wrathful and terrifying appearances. The upper face is white and peaceful. Possessing three eyes red like bandhu flowers, possessing the form of the five Buddhas.