Chinese
且 调伏。二资圆满堪千德瓦坚，二义圆满菩萨曲桑瓦，具足教证法王喜饶雍，胜子殊胜无著贤之足。菩提心二增长法宝，利他心力具足索仁巴，大菩萨索南嘉瓦之名，文殊成就勇士卓洛足。教证智慧胜幢多仁翁，金刚持真实现空心之足，法王益西仁钦嘉措双，丹增洛哲切与事业吉祥，大悲之藏无等根桑旺，加持殊胜赐予根本上师。如是圣观自在之，修持学次第噶举上师，不退转从心底恭敬顶礼。根本上师胜过一切佛，善知识如眼珠，通往高处解脱道之善知识，成为殊胜之众，一切皆顶礼。为一切之慈悲所恒常摄受，慈爱之手置于我之顶，此乃略摄，广说则当知诸上师之事业。顶礼广略无论如何，此顶礼之所缘不应断绝，即：嗡 纳摩 曼殊室利耶 梭哈（藏文，梵文天城体：，梵文罗马拟音：Om namo Manjushriye Svaha，汉语字面意思：嗡，皈命，妙吉祥，梭哈！），纳摩 苏室利耶 梭哈（藏文，梵文天城体：，梵文罗马拟音：Namaḥ Sushima Shriye Svaha，汉语字面意思：皈命，极善吉祥，梭哈！），纳摩 乌答玛 室利耶 梭哈（藏文，梵文天城体：，梵文罗马拟音：Namaḥ Uttama Shriye Svaha，汉语字面意思：皈命，殊胜吉祥，梭哈！）。如是念诵三遍，缘于虚空充满之会供田，作三遍大礼拜，此则等同于听闻三藏、思维、修持之福德，如是每日作三遍礼拜，则于此生生起见道智慧，且于此期间，人与非人、鬼神、疾病之损害皆不能侵扰，受到守护，如是宣说。 之后，七支圆满之佛语，出自善妙行，是故必定重要，即如《普贤行愿品》中“所有尽其所有，我皆为菩提而回向。”如是。比丘尼吉祥天女所造之七支，圣观自在及，十方三世安住之，诸佛菩萨一切，从一切处以欢喜心顶礼。花朵、燃香、明灯、香水，食物
English
And subdue. The great Khenchen Dewachen, rich in the two accumulations, The Bodhisattva Chusangwa, rich in the two meanings, The Dharma Lord Sherab Yung, rich in scripture and realization, The feet of the supreme Gyalse Thogme Zangpo. The Dharma Jewel, which increases the two Bodhicitta, The powerful Sonam Rinpoche, the altruistic hero, The name of the great Bodhisattva Sonam Gyalwa, Jamgon Drolchok, the hero of accomplishment. Dorong Won, the victory banner of scripture and realization, The feet of Kunkhyen Nyingpo, the actual Vajradhara, The two Gyaltsab Yeshe Rinchen Gyatso, Tenzin Lodro Che and Trinley Pal, The great treasure of compassion, the incomparable Kunsang Wang, The root lama who bestows supreme blessings. Thus, to the supreme and holy Avalokiteshvara, To the Kagyu lamas of the meditation, practice, and learning order, From the depths of my unwavering heart, I prostrate with reverence. The root lama is superior to all Buddhas, The good teacher is like the apple of one's eye, The virtuous friend who shows the path to higher realms and liberation, To the assembly of holy beings, I prostrate and bow to all. Whose compassion constantly holds all, Whose loving hand is placed upon my head. This is a brief summary; the deeds of the former lamas should be known in detail. Whether the prostration is extensive or brief, the object of prostration should not be interrupted, that is: Om namo Manjushriye Svaha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Namah Sushima Shriye Svaha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Namah Uttama Shriye Svaha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Recite these three times, focusing on the field of merit that fills the sky, and perform three full prostrations. This is equal to the merit of hearing, contemplating, and meditating on the three baskets. By doing three prostrations each day, the wisdom of the path of seeing will arise in this life, and during that time, humans, non-humans, spirits, and the harm of diseases will not be able to invade, and one will be protected, as it is said. Then, the complete seven branches of the Buddha's words, which come from the Excellent Conduct, are certainly important, that is, from "As many as there are..." to "I dedicate all of them for the sake of enlightenment." So it is. The seven branches composed by the Bhikshuni Palmo are: The holy Avalokiteshvara and, Those who abide in the ten directions and three times, To all the Buddhas and their sons, From all places, I prostrate with joy. Flowers, incense, lamps, fragrances, Food