Chinese
掘藏。雪域怙主桑结白炯（藏文：སངས་རྒྱས་པད་འབྱུང་，梵文天城体：Buddha Padmabhava，梵文罗马拟音：Buddha Padmabhava，汉语字面意思：佛莲花生）以共同化身调伏藏地有缘众生，于调伏后前往铜色吉祥山之际，对君臣等所作的遗教，名为《祈请文·君王如意成就》，以及《十三口诀·如意宝成就藏》。此窍诀合集了昆桑白玛希阔总集、分支修法、事业别修等内容。此处乃总修之究竟，金刚命库之深奥长寿灌顶。如自宗所说：“获得此甚深长寿灌顶，能息灭非时死亡之怖畏，此生证得金刚之胜身，无边利生任运成就。”此教言乃从能害有寂之莲花生，至化身大掘藏师才旺诺布，如子徒持明金山之链般，由口传至耳。直至我等之导师无与伦比之根本上师金刚持大士。上无断绝持明传承之行列，下无衰减坛城布置之加持，誓物药酒甘露之海未枯竭，空行母之气息暖意未消散，如是接连不断而来之甚深教言，于成熟解脱二者中，此为前者。于根本与支分二者中，此为支分。为赐予吉祥长寿金刚命库，上师之事业已先行，故请献上成为汝等实际分之曼扎。第五，为灌顶而祈请。为求得吉祥长寿灌顶，请复诵此祈请文。诶玛霍！ 皈处总集之怙主上师，无量寿怙主邬金莲花生，为成办脱离非时死之金刚身，祈赐予不死金刚寿之灌顶。 念诵三遍。第六，赐予许可，请谛听。 霍！ 为救度遍布虚空之众生脱离轮回，修持涅槃金刚之胜身甚善妙，为战胜非时死之魔，赐予汝等金刚寿之殊胜灌顶。 请信受以金刚语加持。第七，献七支供。 之后，请开许灌顶。
English
Treasures. The Lord of the Snowy Land, Sangye Pema Jung (藏文：སངས་རྒྱས་པད་འབྱུང་，梵文天城体：Buddha Padmabhava，梵文罗马拟音：Buddha Padmabhava，汉语字面意思：Buddha Padmabhava), subdued the disciples of the common embodiment in Tibet, and when he went to Ngayab, he gave instructions to the king and his subjects, called "The Prayer King Samten Lhundrup," and "Thirteen Instructions Samten Dngödrub Dzö." This instruction is a collection of Kunzang Padma Shikho's general collection, branch practice, and special practice of activities. This is the ultimate general practice, the profound life empowerment of the Vajra Life Fortress. As it says in our own tradition: "By obtaining this profound life empowerment, the fear of untimely death is pacified, in this life the supreme Vajra body is attained, and infinite benefit for beings is spontaneously accomplished." This teaching is from Padmasambhava, who harms appearances and existence, to the great tertön Tsewang Norbu, like a rosary of golden mountains of sons and disciples, transmitted from mouth to ear. Up to our guide, the incomparable root guru, the great Vajradhara. Above, there is no break in the line of vidyadharas, and below, the blessing of the mandala arrangement is not diminished. The ocean of samaya substances, medicine, alcohol, and nectar is not dried up, and the warmth of the breath of mothers and dakinis has not faded. Such a profound teaching that has come continuously is the former of the two, maturation and liberation. Of the two, root and branch, this is the branch. To bestow the auspicious Tsewang Dorje Life Fortress, the activities of the master have preceded, so please offer a mandala that has become your actual share. Fifth, to pray for empowerment. To receive the auspicious Tsewang empowerment, please repeat this prayer. Emaho! Lama Rinpoche, the general glory of the ocean of refuge, Tsepakme Gon Orgyen Pema Jung, in order to accomplish the Vajra body free from untimely death, please grant the empowerment of immortal Vajra life. Say three times. Sixth, granting permission, please listen carefully. Ho! In order to liberate all beings who pervade the sky from samsara, it is very good to practice the supreme body of Nirvana Vajra. In order to overcome the demon of untimely death, I bestow upon you the supreme empowerment of Vajra life. Please believe in being blessed by the Vajra speech. Seventh, offering the seven branches. After that, please allow the empowerment.
Chinese
以对上师的接受怀着极大的信仰和喜悦，在普贤莲花生寂怒诸尊如云般聚集的面前，以积聚、净化、增长三者的精要汇集，如法行持七支供的意愿，各自的观想与词句完全一致地显现，请念诵此文。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 真实供养、意幻化现无量供品奉献。 顶礼无始所积罪业忏悔。 善业随喜，不入于涅槃。 劝请转法轮，善根回向众生。 念诵三遍等，随时间而定。第八是承诺受戒：在上师莲花生寂怒、五智如来坛城、皈依境、三宝、护法海众的面前，各自带领如同虚空般的有情众生，直至获得菩提果位之间，都皈依，并发愿证得佛果，进入其道，并在胜义离戏光明大空性的自性中生起菩提心，安住于共同、特殊、更殊胜的誓言中，如此思念后念诵此文。 火（藏文：ཧོ，汉语字面意思：火）！ 上师、佛陀及眷属。 一切请垂念于我。 于无上三宝。 直至未得菩提果。 皈依至上而受持。 忏悔往昔所积诸罪障。 为令众生获得佛果故。 生起愿菩提心。 为令有情完全成熟故。 行持甚深密咒行。 胜义离戏菩提心。 观修自生无边光明空性。 念诵三遍而授予戒律。 第九是智慧长寿佛的加持：以嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）给予鲜花和眼罩，用香熏，奏乐，用绸缎摇动，集中精神。 啊！ 弟子的蕴、界、处。 皆为空性离戏之状态。 心间舍（藏文：ཧྲཱི，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字红光中。 放光摄受加持成光蕴。 刹那犹如虚空现彩虹。 弟子莲花生大乐。 一面二手等持印。 具足妙相光辉少年相。 为长寿佛母明妃白度母所拥抱。 父持颅器长寿宝瓶。 母持箭幡长寿宝瓶。 父母双运报身相。 三处以三字为标志。
English
With great faith and joy in the acceptance of the master, in the presence of the assembly of peaceful and wrathful deities of Kuntu Zangpo Padma, gathered like clouds, with the intention of practicing the seven-branch offering in accordance with the essence of accumulating, purifying, and increasing, may each visualization appear clearly in accordance with the words, and please repeat this. Oṃ（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ） Āḥ（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Āḥ） Hūṃ（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ）! I offer countless real and mentally created offering substances. I prostrate and confess the misdeeds and downfalls accumulated since beginningless time. I rejoice in virtue, without passing into sorrow. I urge the turning of the Dharma wheel, and dedicate the accumulation of merit to beings. Repeat three times, etc., according to the time. The eighth is taking vows: In the presence of the mandala of the peaceful and wrathful deities of Guru Padmasambhava, the five wisdom families, the refuge field, the Three Jewels, and the ocean of oath-bound protectors, each leading all sentient beings equal to space, taking refuge until attaining enlightenment, aspiring to the fruit of Buddhahood, entering its path, and generating the mind of enlightenment in the nature of ultimate reality, free from elaboration, great luminosity, and abiding in the common, special, and especially superior vows, thinking thus, repeat this. Ho（藏文：ཧོ，汉语字面意思：Ho）! Guru, Buddhas, and retinue, May all be mindful of me. To the unsurpassed Three Jewels, Until the essence of enlightenment is attained, I take refuge as the supreme. I confess the sins and obscurations accumulated from the past. In order for beings to attain Buddhahood, I generate the aspiring mind of enlightenment. In order to fully ripen sentient beings, I practice the profound conduct of secret mantra. The ultimate, free from elaboration, mind of enlightenment, I meditate on the self-arisen, boundless, clear emptiness. Recite three times to bestow the vows. The ninth is the empowerment of the wisdom longevity deity: Give flowers and blindfolds with Oṃ（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ） Āḥ（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Āḥ） Hūṃ（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ）, fumigate with incense, play music, wave with silk, and focus the mind. Ah! The student's aggregates, elements, and sense bases, All in the state of emptiness, free from elaboration. In the heart, from the red syllable Hrīḥ（藏文：ཧྲཱི，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ）, Light radiates, gathering blessings, becoming a mass of light. In an instant, like a rainbow appearing in the sky, The student is Padmasambhava, great bliss. One face, two hands in meditative equipoise, Adorned with marks and signs, in the form of a youth. Embraced by the consort of longevity, the white goddess. The father holds a skull cup and longevity vase, The mother holds an arrow banner and longevity vase. The father and mother are inseparable, in the form of the enjoyment body. The three places are marked with three syllables.