English
Please come! From the realm of Rakshasa, Padmasambhava, please come! From the supreme secret realm, Vajravarahi, please come! From Vajra, Jewel, and Lotus, Emanations and further emanations, Father and Mother, And the gatekeeper heroes and dakinis, Please come to the gathering! Guru Deva Dakini Saparivara Vajra Samaya Ja! Hrīḥ! In this supreme secret charnel ground, Gathering substances of various meats and hearts, Whose essence is the stream of uncontaminated nectar, Adorned by goddesses of the five desires, Possessing dances that pervade the sky, Uttering pleasing and adorned songs, Since we offer with faith, Please accept with great joy! Nectar medicine is filled like an ocean, The ocean of blood surges with waves, Majestic tormas are piled like mountains, Flesh and bone foods are heaped like mounds, Human bone flutes roar like dragons, Thick fat smoke billows like clouds, Blood banners and streamers hang like curtains, This supreme secret offering, To the lamas, yidams, and dakinis, We offer with reverence, please accept! May the powerful samaya be fulfilled! Grant the siddhi of rainbow body and sky-faring! Hrīḥ! The goddess of form holds a mirror, Offering to the eyes, please accept! The goddess of sound holds a lute, Offering to the ears, please accept! The goddess of scent holds an incense burner, Offering to the nose, please accept! The goddess of taste holds food, Offering to the tongue, please accept! The goddess of touch holds clothing, Offering to the body, please accept! The goddess of dharma holds a dharma wheel, Offering to the mind, please accept! Secondly, fulfilling the samaya, By visualizing various objects of the generation stage, Fulfilling the samaya of the body. By confessing secret substances and reciting mantras, Fulfilling the samaya of speech. By the completion stage, samaya, and union-liberation, Fulfilling the samaya of mind. With outer, inner, and secret samaya substances, And supreme great, supreme small, and named objects, Fulfilling the common samaya. Burning flesh, saying this: Hrīḥ! With the enjoyment assembly and visualized wealth, Outer, inner, and secret offerings, And common and special offerings, Fulfilling the samaya of the peaceful and wrathful deities. The father who gives birth to all Buddhas, Fulfilling the samaya of Samantabhadra. The mother who creates the Buddhas of the three times, Fulfilling the samaya of Samantabhadri. Splendor
Chinese
至尊胜者薄伽梵，无量光佛誓言圆满。轮回深渊具大悲，世间自在誓言圆满。光芒压制有境，莲花生誓言圆满。法界智慧精通之密母，金刚亥母誓言圆满。成就四种事业者，四族父母眷属众，门卫勇士空行母，誓言恳切愿圆满。 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！过去未来及现在，成就诸佛之事业者，护法男系女系等，所有眷属誓言圆满。 舍 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！无生法身之上师，于法界虚空誓言圆满。无碍报身之上师，于任运解脱之境誓言圆满。无动化身之上师，于无执之状态誓言圆满。般若波罗蜜多空行母众，于乐空之境誓言圆满。所圆满及圆满之对境超越，不可言说思议即如是。不变无执安乐之状态，任运自成大誓言圆满。之后将荟供品置于空中，以精华供养并如是说： 舍 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ 各种聚集之荟供品，内外秘密供云密布，五妙欲天女所庄严，供养寂静忿怒诸本尊。 舍 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ 无我大坛城之荟供品，血肉食物堆积如山，五种精华之花盛开，供养寂静忿怒诸佛。 舍 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ 以自身布置之荟供品，八识聚之庄严皆圆满，五蕴之殊胜美味具足，供养自知自明之本尊。 舍 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ 上师本尊空行母，以及护法具誓守，所有眷属享用此荟供，此五妙欲之荟供，以强烈之渴望而供养，以大慈悲纳受，誓言圆满并遣除障碍，祈愿成就四种事业。 荟供精华分三次布施： 舍 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ 向上师本尊空行母，供养妙欲之荟供，令身语意欢喜后，祈愿赐予一切所欲之成就。 嗡啊吽 咕噜 德瓦 达吉尼 嘎纳 扎克拉 布扎 霍 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ 荟供供养第三。第四忏悔： 霍 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)！ 祈请垂听，恳请聆听！上师
English
Supreme Victorious Bhagavan, May the Samaya of Amitabha be fulfilled. Possessing compassion that empties the depths of samsara, May the Samaya of Lokeshvara be fulfilled. Possessing the power to subdue appearances and existence, May the Samaya of Padmasambhava be fulfilled. Mother of Secret, skilled in the play of space and awareness, May the Samaya of Vajravarahi be fulfilled. Possessing mastery over the four activities, The four families, fathers and mothers with their retinues, Door-guarding heroes and hosts of dakinis, May your powerful Samaya be fulfilled! Hūṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning)! Past, future, and present, Those who accomplish the activities of the Buddhas, Dharma protectors, male and female lineages, May the Samaya of all without exception, together with their retinues, be fulfilled! Hrīḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning)! The Lama who is the unborn Dharmakaya, May the Samaya be fulfilled in the expanse of the Dharmadhatu. The Lama who is the unceasing Sambhogakaya, May the Samaya be fulfilled in the spontaneously liberated realm. The Lama who is the unwavering Nirmanakaya, May the Samaya be fulfilled in the state of non-grasping. Hosts of Prajnaparamita dakinis, May the Samaya be fulfilled in the realm of bliss and emptiness. Transcending the object of fulfillment and the act of fulfilling, Unspeakable, unthinkable, just as it is, In the unchanging, non-grasping state of bliss, May the Samaya of the Great Spontaneous Fulfillment be fulfilled! Then, raising the Tsok substances into the sky, Offering the choicest portions, say these words: Hrīḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning)! These Tsok substances, gathered from various sources, Outer, inner, and secret offering clouds amassed, Adorned with goddesses of the five desirable qualities, I offer to the peaceful and wrathful deities. Hrīḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning)! These Tsok substances of the selfless great mandala, Flesh and bones, foods piled like mountains, Flowers of the five vital essences blooming, I offer to the peaceful and wrathful Buddhas. Hrīḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning)! These Tsok substances arranged from my own body, Complete with the ornaments of the eight consciousness aggregates, Possessing the supreme flavors of the five aggregates, I offer to the self-knowing, self-illuminating deities. Hrīḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning)! Lamas, Yidams, Dakinis, And Dharma Protectors, oath-bound guardians, All without exception, together with their retinues, enjoy this Tsok! This Tsok offering of the five desirable qualities, I offer with intense longing, Please accept it with great love, Fulfill your Samaya and dispel obstacles, Grant the accomplishment of the four activities! Distribute the Tsok essence in three stages: Hrīḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning)! To the Lamas, Yidams, and Dakinis, I offer this Tsok feast of desirable qualities, Having pleased your supreme Body, Speech, and Mind, Grant all the desired Siddhis! Om Ah Hum Guru Deva Dakini Ganachakra Puja Ho (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning)! The third offering of the Tsok feast. Fourth, the act of confession: Ho (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning)! Please consider, please listen! Lama,
Chinese
本尊空行母众，无始时至今时止，我等为无明所缚，身语意三与此相违，根本支分诸罪堕，以欲妙供养来忏悔，愿于法界中复原！ 咕噜德瓦达吉尼 萨玛雅 悉地 阿！ 第五，诛杀怨敌魔障： 首先，观想此境： 吽 吽 吽！ 自前由“ཨ”（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无生）字化为铁室黑， 口盖深邃三层叠， 血海沸腾兵器如雨降， 使者傲慢如尘暴动乱， 其中心“ནྲྀ་ཏྲི”（藏文，梵文天城体：，梵文罗马拟音：nṛtri，汉语字面意思：降伏）放出光芒， 衰损怨敌形如苦难身， 蕴界圆满发出哀嚎声， 发竖肢解束缚而压制， 扎！ 三宝及寂怒诸尊， 三根本之谛实力， 菩提修持之障碍魔， 无论位于何方上下， 皆无自主权而摄于此， 融入观想之所依， 铁钩索链铁橛紧紧缚， 执持束缚压制令昏厥， 萨瓦 夏 仲 呢 智 玛 惹 亚 扎 扎！ 此后，当橛而击打： 吽 吽 吽！ 自性忿怒金刚橛， 火光炽燃旋转橛， 乃敌与魔之大敌， 化身使者向十方散发， 于怨敌魔障恶毒之身， 以利刃炽燃之橛而击打， 蕴界处界 玛 惹 亚， 识蕴融入法界中， 吽 吽 吽！ 于三毒恶毒之身， 以三身任运成就之橛而击打， 于嗔恨恶毒之身， 以明镜智慧之橛而击打， 于我慢恶毒之身， 以平等性智之橛而击打， 于贪欲恶毒之身， 以妙观察智之橛而击打， 于嫉妒恶毒之身， 以成所作智之橛而击打， 于愚痴恶毒之身， 以法界体性智之橛而击打， 三毒之心如箭般斩断， 五毒之五蕴磨成粉， 自相续之习气彻底摧毁， 融入五智之界中， 嗡 阿 吽 咕噜 德瓦 达吉尼 嗡 班 仲 昌 舍 阿！ 班扎 几里 几拉亚 呢 智 夏 仲 玛 惹 亚 啪！ 此后，当赞颂： 吽！ 上师本尊空行众， 大悲自性之中， 乃具忿怒威猛之可怖身。
English
Deity Dakinis, From beginningless time until now, We have been bound by ignorance, Conflicting with body, speech, and mind, Root and branch, broken vows, etc., We confess with offerings of desirable qualities, May they be restored to the expanse of Dharmadhatu! Guru Deva Dakini Samaya Shuddhe Ah! Fifth, Subjugating Enemies and Obstructors: First, visualize this: Hum Hum Hum! In front of me, from "ཨ" (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: unborn) arises a black iron house, With a covered mouth, deep and three-layered, A sea of blood boils, and weapons rain down, Arrogant messengers stir like dust, In its center, from the play of "ནྲྀ་ཏྲི" (Tibetan, Devanagari:, Romanized Sanskrit: nṛtri, Literal meaning: subdue), The enemy's form, a body of misery, The aggregates and elements completely utter cries of sorrow, Hair standing on end, limbs bound and suppressed, Dza! Three Jewels and peaceful and wrathful deities, By the power of truth of the Three Roots, Obstacles and obstructors to the attainment of enlightenment, Wherever they may be in the directions, above and below, Without any autonomy, draw them here, Absorb them subtly into the object of visualization, Hook, lasso, and iron chain entwine, Holding, binding, and suppressing, they become intoxicated, Sarva Shatrum Nṛtri Maraya Jajah! Then, the phurba should be stabbed: Hum Hum Hum! The powerful self, Kilaya, Flames blazing, whirling the phurba, A great enemy of enemies and obstructors, Emanated messengers spread in the ten directions, Into the body of the enemy and obstructors' malice, Stab with a sharp, blazing phurba, Aggregates, elements, and sources, Maraya, Consciousness dissolves into the Dharmadhatu, Hum Hum Hum! Into the body of the three poisons' malice, Stab with the spontaneously accomplished phurba of the three kayas, Into the body of hatred's malice, Stab with the mirror-like wisdom phurba, Into the body of pride's malice, Stab with the equality wisdom phurba, Into the body of desire's malice, Stab with the discriminating wisdom phurba, Into the body of jealousy's malice, Stab with the accomplishing wisdom phurba, Into the body of ignorance's malice, Stab with the Dharmadhatu wisdom phurba, Cut the mind of the three poisons like an arrow, Grind the five aggregates of the five poisons into powder, Completely destroy the habitual tendencies of one's own mindstream, Dissolve into the realm of the five wisdoms, Om Ah Hum Guru Deva Dakini Om Bhrum Tram Hrih Ah! Vajra Kili Kilaya Nṛtri Shatrum Maraya Phet! Then, praise should be done: Hum! Assembly of gurus, yidams, and dakinis, From the nature of great compassion, Possessing a terrifying form of wrathful ferocity.