English
From the realm of freedom from elaboration, constantly unmoving, with unconditioned great compassion, in order to uproot the suffering of sentient beings, day and night, six times, gazing with the eye of transcendent wisdom, in the pure land of the lotus-handed one, the lotus-handed one himself, adorned with the three saffron robes, in the manner of a king who upholds the precepts, with the play of the four kinds of activities, the one who places beings to be tamed in the state of temporary and ultimate bliss, the image of the six realms' manifested body, victorious in all directions, enjoying and abiding on the fearless lion throne, from here, even though the hermitage kingdom of Dwari Drapa is small, yet the Buddhas do not despise even the most inferior beings, with their own unobstructed compassionate gaze, from beginning to end, with good words and meanings, as well as rituals and rules, like a wish-fulfilling jewel-like letter, like the wool of Mangyul, the rain on the land of Nepal, arriving as a beautiful ornament on the forehead, all the decline of the mind is pacified in the realm of reality, and the supreme offering of birth is obtained. I, the hermit yogi, also weary from the burden of age, in the difficult to traverse deep valleys or steep lands, although I have trained in the hardships of the body, but in order to offer to the self-arisen great stupa of Nepal, as I have vowed, with a joyful and pure mind, from the place formerly called "Tsawa Shod," now called "Nempal Dzong," I am about to arrive, this is the situation. In the upper regions, universally and particularly for the happiness of sentient beings, it is necessary to go, this is pervaded by the wheel of command. When I was young and strong, although my strength was very weak, my altruistic intention to benefit the Dharma and beings in general was not small, and I tried my best, but now that I am old, mainly because of my own karma and habits, and many other factors, I also feel tired. In this life, only a small part of the activities of hearing, thinking, and meditating are meaningful, and I realize that only this activity is meaningful, and all others are like trees by the water without essence, so I do not know when I will die, and I hope that in the remaining life, I will live as I please in a remote and secluded mountain valley, and I have mentioned this slightly in the reply to the Kashag (Tibetan local government) before. Especially for the beings in the upper regions,
Chinese
即使因为愚昧无知而有所推脱，但如今深信，所有怙主、西藏的唯一天神嘉瓦仁波切，必定会看到我纯净智慧所生的利他之心，因此不敢违背您的圣旨。我将尽力修复尼泊尔的天然大佛塔，一旦完成，如果我的幻身没有严重不适，也没有其他变故，我将把嘉瓦至尊的事业视为利益雪域的责任，将圣旨顶在头上，不顾个人疲劳和简朴生活，务必前往拉达克地区。然而，那个地方位于多个国家交界处，如同内科医生治疗混合疾病一样，非常困难。而且，现在藏人所认为的上霍尔，实际上的帕克夏（paksha）主人，是来自马哈（makha）的德里人，即穆苏尔曼（musurmal）教派的根本主人，因此非常难以依赖，令人不悦。因此，如果拉达克内部冲突的诉状太过分，事情将非常困难。此外，听说斯邦加（sbyong 'gar）也在追查噶伦（bka' blon）的后台，这也是一种令人不安的迹象。总的来说，如今末法时代，结交新朋友容易，但像法一样珍贵。国王们尤其难以依赖。即使不确定能否靠自己的力量实现利他，但我相信，凭借雪域众生怙主无量的慈悲力量，我的努力将变得有意义，对心灵有益，产生巨大的影响，我祈愿得到您的加持。关于佛塔修复的进展情况和前往路线等应报告的事项，我将在以后逐步报告。总之，为了所有教法和众生的福祉，祈祷至尊怙主您的莲足如金刚山般稳固，如永恒的雍仲（g.yung drung）般长存，如不朽的胜幢般存在，并恳请您务必使我的愿望实现，并使您的法轮如幸运者的车轮般永不停息。知晓，知晓，知晓！这是篇幅较长的祈请，恳请您慈悲的目光垂视。
English
Even if I have made excuses due to ignorance, I am now convinced that the all-encompassing protector, the sole deity of Tibet, Gyalwa Rinpoche, will surely see the altruism born of my pure wisdom. Therefore, I dare not disobey your precious command. I will do my best to repair the great natural stupa of Nepal, and once that is completed, if my illusory body does not have any serious discomfort and no other changes occur, I will consider the work of the supreme Gyalwang as a responsibility for the benefit of the snowy land, bind the command on my head, and regardless of personal fatigue and simple living, I will definitely proceed to the Ladakh region. However, that place is located at the border of many countries, and like a physician treating a mixed disease, it is very difficult. Moreover, the actual Paksha owner, whom the Tibetans now consider to be Upper Hor, is a Delhi person from Makha, who is the fundamental owner of the Musurmal sect, making it very difficult to rely on and unpleasant to associate with. Therefore, if the petition for internal conflict in Ladakh is too excessive, things will be very difficult. Furthermore, it is said that Spongar is also investigating the backing of the Kalon, which is also a major sign of unease. In general, in this degenerate age, it is easier to make new friends, but as rare as the Dharma. Kings are especially difficult to rely on. Even if it is uncertain whether I can achieve altruism through my own power, I believe that through the power of the immeasurable compassion of the protector of all beings in the snowy land, my efforts will become meaningful, beneficial to the mind, and have a great impact. I pray for your blessings. Regarding the progress of the stupa restoration and the route to take, etc., I will report the matters that should be reported gradually later. In short, for the welfare of all Dharma and beings, I pray that the lotus feet of the supreme protector may be as stable as the Vajra Mountain, as eternal as the Yungdrung, and as an immortal victory banner, and I earnestly request that you fulfill my wishes and that your wheel of Dharma may never cease, like the chariot of the fortunate. Know, know, know! This is a lengthy request, and I implore you to cast your compassionate gaze upon me.
Chinese
宛如凝聚成一团的珍珠般洁白，像水晶般极其清澈，触感如巴拉扎（藏文：པཱ་ར་ཛཿ，梵文天城体：Pārada，梵文罗马拟音：parada，汉语字面意思：水银）的叶子，用细滑的丝绸神衣包裹，因为很长而被骑乘。在昂吉拉水猴年（1932）神变月上半月的第二天，从尼泊尔山王尼拉坎达（藏文：ནཱི་ལ་ཀཎྜ，尼泊尔地名）境内的阿如拉和达萨拉茂密的森林中的朝圣地，由持明者王国的人们呈上的书信，萨瓦芒嘎拉姆（藏文：སརྦ་མངྒ་ལཾ，梵文天城体：Sarva maṅgalaṃ，梵文罗马拟音：sarva mangalam，汉语字面意思：一切吉祥）。 祈愿文：献给神中之神至尊嘉瓦的信函。 献给雪山中的神中之神至尊嘉瓦的事业者，大名鼎鼎者的足下。持明者王国的这封信非常重要，为了确保在途中不丢失、不延误，于1月9日从尼泊尔朝圣地发出，萨瓦芒嘎拉姆（藏文：སརྦ་མངྒ་ལཾ，梵文天城体：Sarva maṅgalaṃ，梵文罗马拟音：sarva mangalam，汉语字面意思：一切吉祥）。在雪山中的神中之神至尊嘉瓦的事业者，大名鼎鼎者面前禀告：过去已经成就了无数的嘉瓦，依靠积累二资粮的力量，如今显现为手持莲花者（观世音菩萨）的事业的执行者，显赫地安住在雪域之王的崇高地位上。因此，对于我这个微不足道的达里扎帕（地名）也充满了欢喜之心，用洁白如雪、触感柔软的神衣包裹的谕旨文书，带着微笑的印章，靠近尼泊尔的边境，充满了极大的恩德。我也从勉强维持生计开始，由于年龄和四大不调，身体疲惫不堪，但对佛陀的坚定信仰和忠诚的堡垒，现在已经到达尼泊尔的卡肖（地名），为了大自然形成的伟大佛塔的生命之树，靠近戈拉拉扎（地名）的住所。无论如何，由于自己的能力、力量和能力都很小，而且衰弱，再加上年龄的负担，行动非常迟缓，不适应当地的风俗习惯，特别是前往上部地区，也没有任何预兆，所以无法做到，之前已经在信中稍微提及了。然而，由于没有再次从人王面前得到严厉的谕旨，人王和伟人们的言语并没有变成仅仅是随心所欲的境地，特别是
English
As white as a collection of pearls, as clear as crystal, with a touch like the leaves of Pārada (藏文：པཱ་ར་ཛཿ，梵文天城体：Pārada，梵文罗马拟音：parada，汉语字面意思：Mercury), wrapped in fine silk divine garments, ridden because it is long. On the second day of the bright half of the month of miracles in the year of the Water Monkey of Ankira (1932), from the pilgrimage site in the dense forests of Arura and Dasala within the realm of the Mountain King of Nepal, Nilakantha (藏文：ནཱི་ལ་ཀཎྜ，尼泊尔地名), a letter presented by the people of the Kingdom of Vidyadharas, Sarva Mangalam (藏文：སརྦ་མངྒ་ལཾ，梵文天城体：Sarva maṅgalaṃ，梵文罗马拟音：sarva mangalam，汉语字面意思：All auspiciousness). A petition: A letter presented to the feet of the Supreme Gyalwa, the God of Gods. To the feet of the emanation of the Supreme Gyalwa, the God of Gods in the snowy mountains, the Great Renowned One. This letter from the Kingdom of Vidyadharas is certainly important, to ensure that it is not lost or delayed on the way, presented on the 9th day of the 1st month from the pilgrimage site in Nepal, Sarva Mangalam (藏文：སརྦ་མངྒ་ལཾ，梵文天城体：Sarva maṅgalaṃ，梵文罗马拟音：sarva mangalam，汉语字面意思：All auspiciousness). Before the emanation of the Supreme Gyalwa, the God of Gods in the snowy mountains, the Great Renowned One. I submit: In the past, countless Gyalwas have been attained, and relying on the strength of accumulating the two accumulations, now appearing as the performer of the activities of the One Holding the Lotus (Avalokiteśvara), manifestly residing in the exalted position of the King of the Land of Snows. Therefore, even for me, this insignificant Dari Drapa (place name), the mind is completely filled with joy, the edict document wrapped in snow-white, soft-to-the-touch divine garments, with a smiling seal, approaching the border of Nepal, is filled with great kindness. I, too, from barely making a living, due to age and imbalance of the elements, am exhausted by the burden of physical exertion, but with unwavering faith in the Buddha and a steadfast fortress of sincerity, have now arrived in Kashod (place name) in Nepal, near the residence of Goraksha Raja (place name), for the sake of the life-tree of the great naturally formed stupa. In any case, due to my own small ability, strength, and capacity, and being weakened, in addition to the burden of age, the movement is very slow, and I am not adapted to the local customs, especially going to the upper regions, and there are no omens, so I am unable to do it, as I have already mentioned slightly in the letter before. However, since I have not received a strict edict from the King of Men again, the words of the King of Men and the Great Ones have not become a situation of merely being self-willed, especially
Chinese
尊敬的顶饰怙主也为了众生个体和整体的福祉，强烈建议前往克什米尔边境的玛域地区，因为以智慧之眼确切看到此行将利益众生，所以不期待回报和果报。如果北方圣地的人们像我一样追求新的享乐，那是非常依赖回报和果报的，在利他主义的形象尚未消失之前，尼泊尔自生大佛塔的修复工作，无论付出多少努力，都已完成，如果现在的兴致没有消失，也没有发生任何新的变化，那么前往上部地区，我愿意按照自己的身语意，以恭敬和忍耐的态度来完成任务。然而，那个地区是许多国王的边界。被藏族人认为是上部霍尔的帕克夏国王，是不懂因果取舍的野蛮人，而且对西藏也怀有极大的贪婪之心，如果拉达克大臣的儿子提出过分的要求，就很难阻止。特别是，听说斯雍噶尔也在追查拉达克大臣的幕后支持者，大家都知道他的意图。因此，就像治疗并发症和混合症非常困难一样，在许多不同种族和习俗的人们中行走，不是令人愉快的地方。末法时代的信仰不仅容易被新的事物所迷惑，而且国王们也很难信任，因此不确定能否实现广泛的利他主义。而且，如果自己以瑜伽士苦行者的行为方式行事，就不会考虑是否利益了众生，但这次从雪域的政教两方面的高度，给予了命令。为了至尊嘉瓦的利生事业，如果没有成为伟大的利他事业，虽然内心非常沮丧，但也只能欣然接受命令，别无选择。如果那里有国王和大臣双方的使者，那自然最好。如果只依靠拉达克国王一方的使者前往，那么王室成员会非常怀疑。因为也有可能被认为是偏袒一方，所以事先互相达成明确的协议，如果中间发生冲突，就无法达成目的，这是一封信的供奉。