Chinese
在那段时期，粗略估计有近三十万人接受了中观宗的菩萨戒，以及大悲观音的禅修念诵传承和随许，还有断除一切罪过的水施传承，通过身语意三门努力，专注于成为殊胜的法布施。此外，受持近住斋戒和别解脱戒、皈依戒的人也非常多，先后有近八百人进入了梵行的善士之门。主要使玛域（藏文地名）的君臣消除仇恨，安排他们和睦相处，为雪域的安乐而努力，等等，尽己所能地行持四摄的善根，并将所有这些善根与遍布虚空的如母有情共同分享。以此，我生生世世都成为一切佛陀事业的执行者，成为圣观世音自在的仆人，发愿能够成为消除三界轮回一切痛苦的执行者，并以极大的感恩之心来扩展这些祈愿。如此将善根回向于圆满菩提的伟大功德之力，在此时此刻，愿雪山中的神中之神，世间怙主您（指观世音菩萨）的莲足永固。此外，愿成为持教圣士之人的寿命长久，心意相合。愿佛法之轮的三者兴盛。愿最终极的、具有决定意义的精髓教法得以弘扬光大。为了这个目的而回向，愿一切都能如是成就，从心愿的领域中永不放弃，请您知晓，知晓，知晓！以此祈祷，供奉的供品虽然像真正的莲花一样微薄，却观想为信心的善妙普贤供云。如同不朽劫树的莲花般洁白，如同天人的触感般细长，在曼扎盘上摆放着二十七个印度卢比卡尔沙帕纳（梵文：Rūpya-karṣāpaṇa），并用婆罗卡（梵文：Bhallaka）的黄金卡尔沙帕纳（梵文：Karṣāpaṇa）以诸根的数量来庄严，之前与噶举仁波切一起供奉的众多殊胜礼物和珍贵衣物，没有一件被浪费，都成为了增上的助缘。苏瓦尔纳桑（梵文：Suvarṇa-sraṃ）。
English
During that time, it is roughly estimated that nearly three hundred thousand people received the Bodhisattva vows of the Madhyamaka tradition, as well as the transmission and subsequent permission for the meditation and recitation of Great Compassion, and the transmission of the water offering that cuts off all sins. Through the effort of body, speech, and mind, they focused on becoming a supreme Dharma offering. In addition, there were very many who took the vows of fasting and the vows of individual liberation and refuge. Nearly eight hundred people, both before and after, entered the gate of the virtuous layperson of celibacy. Primarily, the rulers and subjects of Mar-yul (a Tibetan place name) were made to eliminate hatred, arranged to live in harmony, and worked for the happiness of the snowy land. They performed as many roots of virtue of the four means of gathering as they could afford, and shared all these roots of virtue with all sentient beings who are like mothers and pervade the sky. By this, may I, in all my lifetimes, become the executor of the activities of all Buddhas, become a servant of the noble Avalokiteśvara, and vow to be the executor of eliminating all the sufferings of the three realms of samsara, and expand these prayers with great gratitude. Thus, the power of the great merit of dedicating the virtue to perfect enlightenment, at this very moment, may the lotus feet of the god of gods in the snowy mountains, the Lord of the World, yourself (referring to Avalokiteśvara), be firm. Furthermore, may the lives of those who have become holy beings who uphold the teachings be long and their minds be in harmony. May the three wheels of the Buddha's teachings flourish. May the ultimate, definitive essence teachings be propagated and flourish greatly. For this purpose, may everything be accomplished as it is, and never abandoned from the realm of aspirations. Please know, know, know! With this prayer, the offering, although as thin as a real lotus, is visualized as a cloud of auspicious Samantabhadra offerings of faith. Like the lotus of the immortal Kalpa tree, white as snow, as long as the touch of the gods, twenty-seven Indian Rupee Karshapanas (Sanskrit: Rūpya-karṣāpaṇa) are arranged in a cluster on the mandala plate, and adorned with gold Karshapanas (Sanskrit: Karṣāpaṇa) of Bhallaka with the number of senses. The many excellent gifts and precious garments previously offered together with Kagyur Rinpoche were not wasted, but became the cause of increase. Suvarna Sram (Sanskrit: Suvarṇa-sraṃ).