English
So it happened that in this workplace, I had always devoted myself with a pure heart, disregarding my life. Now, when I recall it, I only feel annoyance. If no one knows that I have extensively helped others, then I will certainly not be able to do similar things in the future. Those who consider themselves clever always speak insincerely. Among my companions, many sick and immobile people were sent away, and a rough offering ceremony was held on the tenth day of the fourth Tibetan month (Chutö). After that, I crossed Groshö, passed through the Mar Yul region, crossed the mountains there, and in Mano Para in India, which is on the shore of Lake Mapham Yutso (Lake Manasarovar), I repeatedly performed large Torma rituals and diligently engaged in Tsok offerings and other virtuous deeds. In front of Mount Kētāra, on the white flat stone, the welcoming party of the Ladakhi king and his nephew gradually arrived. There, I also met a merchant from the kingdom of Kuma in Mön and a priest named Joki. It is said that the king was a pure descendant of the famous Chandra seven lineages in the ancient world, and the current king's name is Dwi Linggi Dawa Chandra. His sect is a disciple of the great scholar Goraksha Natha, and he has great respect for the lineage of Joki, which made me happy. In that area, hundreds of thousands of Durga caste people who did not obey the orders of Bka last year caused great harm. Now they have gone to other places, but it is said that they will come again, so I asked for ways to deal with them. After that, I crossed Jagö Ding and arrived at the upper Sgar of Mar Yul in Ngari Korsum. Due to the immeasurable compassion of Gyalma Chok, the officials of Sgar seemed to look at me differently. There, the offering ceremony was held on the tenth day of the fifth Tibetan month (Grozhyun). In order to benefit myself and others, I also repeatedly performed large Torma rituals. This year, due to the companions' acclimatization problems, they suffered from various diseases, so it took some time to recuperate. Officials from Ladakh and other later welcoming parties also arrived there. If the internal agreement of Ladakh can be reached in the seventh Tibetan month, it would be a good sign, but since it cannot be achieved immediately, the eighth Tibetan month would be better, and the king and his nephew led a large army.
Chinese
并非如此，而是大致提前告知了需要前往拉和上旺勒的情况，自己也逐渐地经过，噶尔巴意翁的身神，看起来是西藏西部地区强大的门卫，因此向其施予朵玛，并委托其促成玛域国王之间友谊的事業，即使难以长期阻止业的增长。之后，在西藏和拉达克交界的古汝圣地德乔拉日嘎布，建立了一个药浴保健的地方。恰逢红色方面的初十，举行了盛大的朵玛法会。自从吉隆开始到这里，期间发生了一些非人的骚乱，现在暂时平静了下来。自从噶尔开始到这附近，门巴和库努巴男女相遇的人非常多，接受皈依戒律的人也很多。这些人中，懂藏语的人很少，大部分只会门巴语。他们的国王的种族是从古格拉赞波分离出来的。国王没有兄弟。他自己十三岁。据说凭借种族特殊的威力，出现了一些其他地方罕见的具有药效的东西。逐渐地经过拉达克荒野地区，越过苏里，在卡约尔住了三天。在那里，关于拉布契的协议，最初进展顺利，但最终如果不以缘起进行弥补，就会出现一些令人担忧的迹象。梦中看到，那个芒巴的地方神，强大的斯巴母神，以其眷属们反复迎接的方式，以及主母自己也以高兴的神情到达那里。此外，那里的白色方面的神灵们知道我们是真心诚意而来，都表现出高兴的样子，而黑色方面的汉鬼妖魔的队伍则表现出愤怒不悦的样子，人们也变得犹豫不决，三心二意，增加了许多，看到了竞争的景象。在那里，通过供养朵玛和偿还宿债，以及通过禅定，几乎每天都不间断地进行。从卡约尔出发，前往旺勒，与拉达克国王大臣们摆设的盛大迎接场面一同前往。在那里举行了楚姆月的初十供养。拉达克的萨炯，但穆尔贝国王没有立即到达。
English
It was not so, but roughly informed in advance of the need to go to Lah and Upper Wangler, and gradually passed through himself. The deity of Garpa Yiong seems to be a powerful gatekeeper in the western region of Tibet, so he offered Torma to him and entrusted him with the task of promoting friendship between the kings of Mar yul, even though it is difficult to prevent the increase of karma for a long time. After that, a medicinal bath health care place was established at Guru's sacred site Dechok Lhari Garpo on the border of Tibet and Ladakh. Coinciding with the tenth day of the red side, a grand Torma Dharma assembly was held. From Kyirong to here, there have been some disturbances by non-humans during this period, but now it has calmed down temporarily. From Gar onwards, there are many Monpa and Kunupa men and women who meet in this area, and many people have taken refuge vows. Among these people, few understand Tibetan, and most only speak Monpa. Their king's race is separated from Gugela Tsenpo. The king has no brothers. He himself is thirteen years old. It is said that with the special power of the race, some medicinal things that are rare in other places have appeared. Gradually passing through the wilderness area of Ladakh, crossing Suri, and staying in Khayul for three days. There, regarding the Labchi agreement, the initial progress was smooth, but in the end, if it is not compensated by dependent origination, some worrying signs will appear. In a dream, I saw that the local deity of that Mangpa, the powerful Sipa mother goddess, arrived there with the way her entourage repeatedly greeted her, and the main goddess herself also arrived there with a happy expression. In addition, the white side gods and demons there knew that we were coming with sincerity and showed a happy appearance, while the black side Han ghosts and demons showed an angry and unhappy appearance, and people also became hesitant, double-minded, and increased a lot, seeing a scene of competition. There, offerings of Torma and repayment of past debts, as well as through meditation, were carried out almost every day without interruption. Departing from Khayul, I went to Wangler with the grand welcoming scene set up by the Ladakh king and ministers. There, the tenth day offering of Chum month was held. Ladakh's Sajong, but the king of Mulbek did not arrive immediately.