Chinese
在有洞穴的山脚下，建造了用泥土垒成的城堡，现在被称为Gorshar，成为了Kshetra的王族。为了再次进行天然佛塔的建造工作，前往那里，受到了门族国王按照自己风俗的军队的迎接，住在城堡外延伸出去的一片干净的草地上。因为派遣了各级官员来说明必须来城堡的原因，所以为了顾全面子而前往，并献上了马和黄金等贵重礼物。对于明年佛塔的生命之树（即中轴）的竖立仪式等所说的一切，都非常恭敬地倾听，自己心里也很高兴。他坦率地说，虽然他自己的国政如何兴盛等一些重要的事情没有衰退，但看到了福德衰败的迹象。再次询问时，派遣来的大臣也像之前一样说了。虽然看到如果进行消灾仪式和缘起仪轨会有帮助，但因为不努力去做，所以就听之任之了。那位国王对地方神祇佐吉稍微有些尊敬，但非常崇拜遍入天（毗湿奴），并且更加崇拜杜尔迦·帕蒂。之后再次前往尼泊尔，以前修复嘉日卡姆萨玛时，向尼泊尔的各个王国提供了自己所需的物品。不仅仅是为了农业的利益，还为了砍伐国土上的茂密森林，焚烧无数的生命。同样，为了阻止杀害猴子和豺狼，特别是看到就杀害的熊类，心中牢记着想要阻止这些行为的坚定愿望，多次请求，国王和大臣们虽然答应了，但并没有像说的那样付诸实践。这一年，为了请求不要用火烧和用大象践踏圣地帕巴辛昆、乌格拉塔拉和戈卡纳等成就者的森林，特别赠送了混合了恰巴的赞歌，国王也非常高兴地用金水涂抹了铜牌。在国王自己种族的九层黑神殿中，将请求内容的铜牌挂在了乌玛的化身德维·塔莱珠的脖子上。国王和大臣们发誓以后绝不违背，如实遵守，圆满完成了纯洁的善行。之后，古汝迅速返回尼泊尔。
English
At the foot of the mountain with caves, a castle built of clay was erected, now known as Gorshar, becoming the royal family of Kshetra. In order to carry out the construction of the natural stupa again, I went there and was greeted by the army of the Mon king according to their own customs, and stayed on a clean meadow extending outside the castle. Because officials of various levels were sent to explain the reason for having to come to the castle, I went to save face and offered valuable gifts such as horses and gold. I listened very respectfully to everything that was said about the ceremony of erecting the life tree (i.e., the central axis) of the stupa next year, and I was very happy in my heart. He frankly said that although some important things such as how his own national affairs were prospering had not declined, he saw signs of the decline of merit. When asked again, the ministers who were sent also said the same as before. Although I saw that it would be helpful to perform disaster relief ceremonies and auspicious rituals, I left it alone because I did not make an effort to do so. That king had some respect for the local deity Zoki, but greatly worshiped Vishnu, and even more worshiped Durga Pati. After that, I went to Nepal again. When I repaired Jari Kamsama in the past, I provided the various kingdoms of Nepal with the items they needed. Not only for the benefit of agriculture, but also to cut down the dense forests of the country and burn countless lives. Similarly, in order to prevent the killing of monkeys and jackals, especially bears that are killed when seen, I kept in mind the firm desire to prevent these acts, and made repeated requests. Although the king and ministers agreed, they did not put it into practice as they said. This year, in order to request that the forests of the holy places Paba Sinkun, Ugratara, and Gokarna, etc., of the achievers not be burned or trampled by elephants, I specially presented a hymn mixed with Chaba. The king was also very happy to coat the copper plate with gold water. In the nine-story black temple of the king's own clan, the copper plate containing the request was hung on the neck of Devi Taleju, the embodiment of Uma. The king and ministers vowed never to violate it in the future, and fulfilled the pure good deeds as they said. After that, Guru quickly returned to Nepal.
Chinese
为了催促应该前来的书信，尼泊尔的金刚阿阇黎主仆二人连同使者也顺利抵达。之后依次前行，在多杰丹（金刚座，菩提伽耶）的东北方向，被认为是拉姆瑞瓦蒂宫殿外，理发师的伟大天神特殊之地，即定帕日（Tingphari）的湖主，之前在猴年去往尼泊尔时，最初以神变，最终缔结誓言，因此在其河流的岸边举行了一次盛大的朵玛。明日又是莲师的初十节日，因为中断后无法进行荟供朵玛等，所以进行了良好的祈愿。之后依次在芒域（Mangyul）和吉隆（Kyirong）各自按照自己的能力进行了迎接。之前前往朝拜了由觉沃杰（尊者阿底峡）用手指书写的六字真言，据说那是觉沃（尊者）长期居住的圣地。那里人和非人的聚集非常盛大。为了在芒域降下几天的慈云而停留。又一次举行了盛大的朵玛。按照自己的能力，尽力对寺庙进行了礼拜和供养。自己的眷属们因为有水肿的迹象，所以缓慢地前往了宗嘎（Dzongkar）。在那里也停留了几天。向聚集的数千人反复讲述了别解脱戒和观世音菩萨的禅修引导。在那里举行了农历五月初十的供养。已经禀告了自己将前往拉达克（Ladakh）方向。虽然自己尽力加快速度，但一时无法到达。因为担心在芒域方向发生战争和边境冲突等，所以向自己信任的同伴和拉达克（Ladakh）的使者斯布拉国王等人发送了书信，并提前派遣了信使。宗嘎（Dzongkar）在吉祥的星象日启程，译师嘉瓦楚臣（Gyawa Tsultrim）在远处向雅昂托（Yangthog）佛塔礼拜。之前是长期出现幻化讲修院的地方，在名为翁普白莲花（Omphuk Pema Karpo）的地方，现在有一些修行者居住，在其山脚下驻扎。那座寺庙的喇嘛说，这里以前也下过几次冰雹，今年也下了很大的冰雹，询问这是怎么回事，并接受了驱除灾难的仪轨。之后在达杰拉（Tagkye La）向统治世间众多神灵的宫殿，以显现的方式举行了一次盛大的朵玛，并委托了利益佛教和众生的事业。
English
To urge the letter that should come, the Nepalese Vajra Acharya master and servant, along with the messenger, also arrived safely. Then, proceeding in order, in the northeast direction of Dorje Dan (Vajrasana, Bodh Gaya), it is considered a special place of the great god of the barber outside the palace of Lhamo Rewati, that is, the lake lord of Tingphari. Previously, when going to Nepal in the year of the Monkey, initially with miracles, and finally making vows, therefore, a grand Torma was performed on the bank of its river. Tomorrow is also the tenth day festival of Guru Rinpoche, because it is interrupted and the Tsok Torma cannot be performed, so good prayers were made. Then, in order, Mangyul and Kyirong each welcomed according to their ability. Previously, they went to pay homage to the six-syllable mantra written by Jowo Je (Venerable Atisha) with his finger, which is said to be the holy land where Jowo (Venerable) lived for a long time. The gathering of humans and non-humans there was very grand. They stayed in Mangyul to bring down the clouds of loving-kindness for a few days. A grand Torma was performed again. According to their ability, they tried their best to pay homage and make offerings to the monastery. Their attendants had signs of edema, so they slowly went to Dzongkar. They also stayed there for a few days. They repeatedly explained the Pratimoksha vows and the meditation guidance of Avalokiteshvara to the thousands of people who gathered. The offerings of the tenth day of the fifth month of the lunar calendar were made there. It has been reported that they themselves will go to the direction of Ladakh. Although they tried their best to speed up, they could not arrive immediately. Because of worrying about wars and border conflicts in the direction of Mangyul, letters were sent to their trusted companions and the messengers of Ladakh, King Sbra, etc., and messengers were sent in advance. Dzongkar set out on the auspicious astrological day, and the translator Gyawa Tsultrim paid homage to the Yangthog stupa from afar. Previously, it was a place where illusory teaching monasteries appeared for a long time. In a place called Omphuk Pema Karpo, there are now some practitioners living, and they camped at its foot. The lama of that monastery said that there had been several hailstorms here before, and there was also a big hailstorm this year, asking what was going on, and received the rituals to dispel disasters. Then, at Tagkye La, a grand Torma was performed in a manifest way to the palace of the many gods who rule the world, and the work of benefiting Buddhism and sentient beings was entrusted.
Chinese
像雨幡一样下着大雨，驮着往高处走的行李的马匹受惊摔倒等，出现了一些不祥之兆，为了消除这些，特意举行了盛大的跨越仪式和止息摧破朵玛。从康区来的活佛和德格的信件先后寄来，对于未回复的信件，连同回信，从那里派遣了许多康区的信使。我们一行人逐渐进入了作为西藏四大灵地之一的贝色益西布，以及自古以来就有夜叉居住的坚固城堡，即红色的桑塘，也就是现在被称为卓秀的地方。在路途中，木昆谢特的国王大臣和祖姆拉拉扎的内臣索尔卡瓦等信使陆续前来，并与卓普顿寺院附近的好乐者们商议，举行了小型的长寿灌顶法会。信徒们也按照藏族的习俗，请求给予供养和经书等。然而，这些国王大臣的宗派信仰是萨尼的希拉，他们崇拜的神是遍入天的妻子，即拉克什米（梵文天城体：लक्ष्मी，梵文罗马拟音：Lakṣmī，汉语字面意思：吉祥天女）。木昆谢特的国王大臣们和祖姆拉拉扎让先前的使者带着礼物返回。后来的使者虽然不是出身高贵，但似乎参与了国王的秘密事务，因此为了有利于该地区的民众，需要详细地向国王禀报此事，特别是在罗希塔（Rohita）渡过清净的桑结（Sange，梵文天城体：सङ्घे，梵文罗马拟音：saṅghe，汉语字面意思：僧伽）之河，并在北方建立了王位。在那里，我告诉祖姆拉拉扎，我暂时无法前往那个地方，并解释说伟大的国王们会依次照顾百姓，不应该发动战争等，用甜言蜜语安慰他们。为了真正利益他人，以纯洁的意愿，给国王的兄弟和一些主要大臣，特别是国王本人写信并赠送礼物，作为善行的因缘。还送去了我的年轻侍从、一些金币，以及全知嘉瓦仁波切赐予的珍贵圣旨，以及通过驿站送往该驻地的礼物——精美的丝绸。为了让该地区的百姓今年能够安乐，也赠送了精美的丝绸，这次也要努力完成。
English
Heavy rain fell like a rain streamer, and the horses carrying luggage to higher places were startled and fell, etc. Some inauspicious signs appeared, so in order to eliminate these, a grand crossing ritual and a Torma offering were specially held. Letters from the lamas of Kham and Dege arrived one after another, and along with the replies to the unanswered letters, many messengers from Kham were dispatched from there. We and our entourage gradually entered the land of Beseyi Kyebu, one of the four great sacred places of Tibet, and the strong castle where Yakshas have resided since ancient times, the red Sangtang, which is now known as Drowo Shod. On the way, messengers such as the king's ministers of Mukun Kshetra and the inner minister Solkhawa of Zumla Raja came one after another, and in consultation with the devotees near Drupton Monastery, a small long-life empowerment ceremony was held. The devotees also requested offerings and scriptures according to Tibetan customs. However, the sectarian belief of these king's ministers is Sanya's Shila, and the deity they worship is the wife of Khyabjuk, Lakshmi (Sanskrit Devanagari: लक्ष्मी, Sanskrit Romanization: Lakṣmī, Chinese literal meaning: Goddess of Fortune). The king's ministers of Mukun Kshetra and Zumla Raja sent the previous messengers back with gifts. Although the later messengers were not of noble origin, they seemed to be involved in the king's secret affairs, so in order to benefit the people of that area, it was necessary to report this matter to the king in detail, especially after crossing the pure Sangye (Sanskrit Devanagari: सङ्घे, Sanskrit Romanization: saṅghe, Chinese literal meaning: Sangha) River in Rohita and establishing the throne in the north. There, I told Zumla Raja that I could not go to that place for the time being, and explained that the great kings would take care of the people in turn, and that war should not be waged, etc., comforting them with sweet words. In order to truly benefit others, with pure intentions, letters and gifts were sent to the king's brothers and some of the main ministers, especially the king himself, as a cause for good deeds. My young attendant, some gold coins, and the precious decree given by the Omniscient Gyalwa Rinpoche, as well as the gift of fine silk sent to that station via the relay station, were also sent. In order to bring happiness to the people of that area this year, fine silk was also given as a gift, and this time we must strive to accomplish it.
Chinese
事情是这样的，在这个工作地点，我过去一直以纯洁的心灵，不顾性命地投入工作，现在回想起来，心中只有厌烦。如果没人知道我曾广泛地帮助他人，那么将来我肯定无法再做类似的事情了。那些自以为是聪明人的人，总是口是心非。在我的同伴中，许多病人和无法行动的人都被送走了，并在藏历四月（ཆུ་སྟོད།）初十举行了粗略的祭祀仪式。之后，我越过གྲོ་ཤོད，经过མར་ཡུལ་地区，翻越那里的山，在印度的མ་ནོ་པ་ར་，也就是玛旁雍错湖（མ་ཕམ་གཡུ་མཚོ།）边，多次举行大型朵玛仪式，并努力进行荟供等善行。在山王ཀེ་ཏ་ར་（吉打拉山）前，在白色的平坦石头上，拉达克国王叔侄的迎接队伍陆续到达。在那里，我还遇到了门隅（མོན་ཡུལ།）库玛国王（ཀུ་མ་རྒྱལ་པོ།）的商人和一位名叫ཛོ་ཀི་的祭祀。据说那位国王是古代世界上著名的旃陀罗（ཙནྡྲ།）七世系的纯正后裔，现在的国王名叫དྭིས་གླིང་གི་ཟླ་བ་ཙནྡྲ་，他的教派是大学者གོ་རཀྵ་ནཱ་ཐ་的弟子，他对ཛོ་ཀི་的传承非常尊敬，这让我感到高兴。那个地方去年有数十万杜尔迦（དུརྐ།）种姓的人不听从བཀའ་的命令，造成了很大的危害，现在他们已经去了其他地方，但据说还会再来，所以我询问了对付他们的办法。之后，我越过བྱ་རྒོད་ལྡིང་，到达阿里三围（མངའ་རིས་སྐོར་གསུམ།）中的མར་ཡུལ་的上斯加尔（སྟོད་སྒར།）。由于རྒྱལ་མ་ཆོག་无量的慈悲，斯加尔的官员们似乎也对我另眼相看。在那里举行了藏历五月（གྲོ་ཞུན།）初十的祭祀仪式。为了利益自己和他人，我也多次举行大型朵玛仪式。今年，由于同伴们水土不服，导致各种疾病缠身，因此花了一些时间来调养身体。来自拉达克的官员等后来的迎接队伍也到达了那里。如果拉达克内部的协议能在藏历七月达成，那将是个好兆头，但由于无法立即实现，因此藏历八月会更好一些，国王叔侄率领着大军。