Chinese
（次第）思维门之轮。勇士之主四面者。（所依）于勇士之处的莲瓣上。使者女乃四位。（勇士与勇母二十四）诸勇士无二安乐。（息增等）仪轨次第（若欲寂静悉底，则修持太阳，以此驱魔）如是。康扎罗哈（等，于病人，从太阳等的业主心间，放出四个康扎罗哈，行寂静等，勾召所修之物，之后又从鼻孔放入康扎罗哈，以此平息其病等，思维一切寂静，如是亦思维作怀业与增业。以此驱魔）外境（外境之坛城与器情一切皆为大乐）结合。（于明点安乐）于自之身（乃安乐，即二、外境）显现执着（或作散发）。于轮之中央指示（病人置于自身之左，坛城之神的右方，说进行以上之事业）。（如是坛城之）轮（坛城圆满）此等（一切皆为大乐）指示乃（如是出自何处）。成就（三）次第显明是（以明点安乐，诸神亦以不分别之安乐遍布而修习）。（以明点安乐，诸神亦以不分别遍布而修习）从智慧之海中勇士。（此处）简略而（此方法）乃宣说。。（彼亦）使者（光明觉性或真实使者）二（者）无（而）结合之主（以）。。成就此无有疑惑。吉祥胜乐轮中使者女无二结合之焚烧供养与事业仪轨之品，即第三十四品。（此品以直接之义指示四事业之咒语念诵。以决定之义指示法之手印次第）其后（次第四）事业之（寂静等）最殊胜者乃。（如路易巴或黑行者般，首先生起为本尊，之后念诵）如是（以法之印，上师口诀之次第）次第象征。（若积聚资粮……灌顶……口诀……秘密……之间进行……之后进入念诵故）供养无二结合之自性。（修习四次第）， "english_translation": "(Sequence) Think of the wheel of the door. The lord of heroes with four faces. (Relying on) On the lotus petals of the hero's abode. The messenger women are four. (Twenty-four heroes and heroines) All heroes are non-dual bliss. (Pacifying, increasing, etc.) The sequence of rituals (If you want peaceful siddhi, then practice the sun, thereby exorcising demons) as it is. Khaṇḍaroha (etc., for the sick person, from the heart of the lord of actions such as the sun, emit four Khaṇḍarohas, perform pacifying actions, etc., summon the object to be accomplished, and then insert Khaṇḍaroha from the nostrils, thereby pacifying their illness, etc., think that everything is pacified, and similarly think of performing subjugation and increasing actions. Thereby exorcising demons) External (The external maṇḍala and all vessels and contents are great bliss) combine. (In the bindu of bliss) Manifest attachment to one's own form (which is bliss, i.e., two, external) (to be done or emanated). Indicate in the center of the wheel (place the sick person to your left, to the right of the deity of the maṇḍala, and say to perform the above actions). (Thus, the wheel of the maṇḍala) This wheel (the complete maṇḍala) These (all are great bliss) indication is (from where is it said like that). Accomplishment (three) is gradually clarified (with the bliss of bindu, all the deities also meditate pervading with non-conceptual bliss). (With the bliss of bindu, all the deities also meditate pervading with non-conceptual bliss) From the ocean of wisdom, the hero. (Here) Briefly (this method) is said. (Also) Messenger (luminous awareness or real messenger) Two (without) combining lord (with). Accomplishment will occur, there is no doubt about this. In the glorious Cakrasaṃvara, the chapter on the burning offering and action rituals of the non-dual union of the messenger woman, that is, the thirty-fourth chapter. (This chapter directly indicates the mantra recitation of the four actions. It definitely indicates the sequence of the Dharma mudrā) Then (sequence four) the most excellent of actions (pacifying, etc.) is. (Like Luipa or the Black One, first generate as the deity, then recite) As it is (with the Dharma mudrā, the sequence of the guru's instructions) gradually symbolized. (If accumulating merit... empowerment... instructions... secret... in between... then enter into recitation, therefore) Offering is the nature of non-dual union. (Meditating on the four sequences).
English
(Sequence) Think of the wheel of the door. The lord of heroes with four faces. (Relying on) On the lotus petals of the hero's abode. The messenger women are four. (Twenty-four heroes and heroines) All heroes are non-dual bliss. (Pacifying, increasing, etc.) The sequence of rituals (If you want peaceful siddhi, then practice the sun, thereby exorcising demons) as it is. Khaṇḍaroha (etc., for the sick person, from the heart of the lord of actions such as the sun, emit four Khaṇḍarohas, perform pacifying actions, etc., summon the object to be accomplished, and then insert Khaṇḍaroha from the nostrils, thereby pacifying their illness, etc., think that everything is pacified, and similarly think of performing subjugation and increasing actions. Thereby exorcising demons) External (The external maṇḍala and all vessels and contents are great bliss) combine. (In the bindu of bliss) Manifest attachment to one's own form (which is bliss, i.e., two, external) (to be done or emanated). Indicate in the center of the wheel (place the sick person to your left, to the right of the deity of the maṇḍala, and say to perform the above actions). (Thus, the wheel of the maṇḍala) This wheel (the complete maṇḍala) These (all are great bliss) indication is (from where is it said like that). Accomplishment (three) is gradually clarified (with the bliss of bindu, all the deities also meditate pervading with non-conceptual bliss). (With the bliss of bindu, all the deities also meditate pervading with non-conceptual bliss) From the ocean of wisdom, the hero. (Here) Briefly (this method) is said. (Also) Messenger (luminous awareness or real messenger) Two (without) combining lord (with). Accomplishment will occur, there is no doubt about this. In the glorious Cakrasaṃvara, the chapter on the burning offering and action rituals of the non-dual union of the messenger woman, that is, the thirty-fourth chapter. (This chapter directly indicates the mantra recitation of the four actions. It definitely indicates the sequence of the Dharma mudrā) Then (sequence four) the most excellent of actions (pacifying, etc.) is. (Like Luipa or the Black One, first generate as the deity, then recite) As it is (with the Dharma mudrā, the sequence of the guru's instructions) gradually symbolized. (If accumulating merit... empowerment... instructions... secret... in between... then enter into recitation, therefore) Offering is the nature of non-dual union. (Meditating on the four sequences).
Chinese
哦，各自结合也。寂静等四种事业的颜色等）事业则各自结合。 （次第４显示续部的次第。直义上，如是安住于父母瑜伽，平等进入，从莲花中从明点中生起四种真言中的任何一种。）任何极负盛名的真言。（那也是首先从化身中使其显现）它的差别次第如５６６７７８８。 （念诵时勇士）颜色（勇士所称之卡利）使者等真言（勇母的真言……巴……阿利……蓬……，即观想于左右二脉中显现。）也清晰地（观想）。 （迅速地）如箭的（此以下显示续的次第，真实义上）力量般（那也是以风出入的力量，收摄坛城和观想脉轮等），完全转动。 （父亲的和母亲的）互相结合的秘密真言是， （寂静等的）境地自身则以（四脉轮和三脉）区分。寂静则是（缓慢地）松缓。 （一般真言有寂静和猛厉两种，此首先显示寂静为主）不是猛厉和粗暴（此……丹代的……梅尔……粗暴者的……那以上是寂静的）。 （对于猛厉的）从种子字鬘（真言和所修之名交替）开始执持。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）是（心间的吽）在末端（从吽向下走，如果相信，则在四者任何一个的末端，吽，某某，马拉雅，吽，这样……即到脐间，到那之间的）安住（在那里从 ཨཾ་ 中融入风……那压制，从事业的风次第，直义和隐义２都停止，即）是。 （风）所修（命）……停止之后则是， （迅速死亡）一步（从风自在，风不外出的）也不走。 （显示真言的次第）结合（如来续和自在续二者，风的出入运行）成为结合（念诵父母结合而转）和， （从阿利和卡利中生起的）金刚连环（如是拙火成为力量）束缚。 （光）金刚（眉间）分开自身和， 如是（光的如来四脉轮的甘露……）蜜蜂
English
Oh, also combine separately. (Peaceful and other four actions' colors, etc.) Actions are then combined separately. (Sequence 4 shows the sequence of the tantra. In the literal sense, thus abiding in the yoga of the father and mother, entering equally, from the lotus, from the bindu, arises any of the four mantras.) Any mantra that is extremely famous. (That is also to make it clear from the emanation first) Its divisions are in the order of 5667788. (The hero at the time of recitation) Color (Kali named by the hero) Messenger and other mantras (The heroine's mantra...Pa...Ali...Pung..., that is, visualize it clearly in the left and right channels.) Also clearly (visualize). (Quickly) Like the arrow's (this below shows the sequence of the tantra, in the true sense) power (that is also by the power of the wind entering and exiting, collecting the mandala and visualizing the chakras, etc.), completely rotates. (The father's and the mother's) The secret mantra of mutual binding is, (Of the peaceful, etc.) The realm itself is divided by (the four chakras and the three channels). Peace is (slowly) relaxed. (Generally, mantras have two types, peaceful and fierce, this first shows peaceful as the main) Not fierce and rough (this...Dantai's...Mell...the rough ones'...that above is peaceful). (For the fierce) Start holding from the seed syllable garland (alternating the name of the mantra and the object of practice). Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) is (the Hūṃ of the heart) at the end (going down from Hūṃ, if you believe, then at the end of any of the four, Hūṃ, so-and-so, Maraya, Hūṃ, like that...that is, to the navel, to that between) abiding (there from Aṃ, wind is absorbed...that suppression, from the wind of action in sequence, both literal and hidden meanings 2 stop, that is) is. (Wind) The object of practice (life)...after stopping, then, (Quick death) One step (from the wind being free, the wind not going out) also does not go. (Showing the sequence of the mantra) Union (Tathāgata Tantra and Svātantrika Tantra two, the wind's entry and exit operation) becomes union (recitation of the father and mother uniting and turning) and, (Arising from Ali and Kali) Vajra chain (thus fierce fire becomes power) bound. (Light) Vajra (eyebrow) separates itself and, Thus (light's Tathāgata four chakras' nectar...) bee