English
Through the power of blessings entering the heart, I shall sing the instructions and experiences as a song. May the assembly of Dharma-protecting Dakinis grant their blessings. 2. Manifest in the lineage of all Buddhas, And pervading the lineage of all sentient beings, The practice appearing to yogis in meditation, I prostrate to that Alaya Tathagatagarbha. 3. Closely playing in the mind-ocean of the Vidhyadhara masters, That wisdom partially arising in my mind, All beings, not-self, boundless as the sky, And my lineage-holding disciples and their lineage. 4. May all beings who see, hear, remember, and touch, Be blessed to generate goodness in their minds as it is. The Victorious One's teachings have four schools, The Lesser Vehicle path has the Vaibhashika and Sautrantika. 5. Those who differentiate the nature of consciousness, The Sautrantikas who say consciousness is undifferentiated, Similarly, the Great Vehicle path has two, The Chittamatrins who assert consciousness is truly established. 6. The Madhyamikas who assert consciousness is not truly established, The ultimate Great Madhyamika also has two, The first is the middle turning of the wheel of Dharma, Whose meaning is Prasangika, asserting no inherent existence. 7. The second is the final turning of the wheel of Dharma, definitive meaning, Ultimately teaching Vijnanavada, Dharmata Parinishpanna. The ultimate meaning of the third turning of the wheel of Dharma of Madhyamika, Is said to be so by the supreme Gyalwa, stainless light. 8. Omniscient Dolpopa, possessing the four reliances, Rangjung Dorje, Buton Rinchen Drub, And the great venerable Taranatha, etc., Are the tenets of many uncommon scholars. 9. Therefore, the Great Vijnanavada Madhyamika, Their tenet, in the causal stage, is the Tathagatagarbha, Without intentionality, the entire phenomenal world of beings and environment, Is considered to be primordially pervasive as the Dharmadhatu nature. 10. In the path stage, the three characteristics, Are determined to be cultivated in the wisdom realm. In the fruition stage, the Parinishpanna Dharmakaya, Is free from the faults of adventitious stains. 11. That is, the grasping and the grasped consciousness are other-empty, The mind-stream Dharmakaya is permanent, therefore said to be other-empty. In short, the ultimate Dharmakaya of the Buddha, Is the essence of the all-knowing, all-pervading protector of beings. 12. Not cause and effect, the Dharmadhatu abides free from elaboration, Because it exists, samsara and nirvana arise, therefore it is called Alaya. Its radiance, when combined with the laws of samsara, is the path, It is said to be...
Chinese
诶，即使那样，他也舍弃了轮回。13 当有情断尽错乱，佛陀舍弃错乱时，有情自身也舍弃，凭借先前的力量，转变为智慧，被称为佛陀之士。认为智慧与其他道混合，本体为一。14 那被认为是显宗法义的顶峰。对于无上密续的意义非常精通。因此，舍弃一切恶劣的分别念，进入诸佛和佛子的心髓之道。15 祈愿生生世世都能进入全知法王觉囊父子的见道，并以那教法为最殊胜的事业，从内心深处发出祈愿。16 再次，在这雪域藏地，平凡意识之声非常洪亮，被说成是大手印的宗派，是拉杰达波噶举的教法传统。17 虽然广博深奥的讲解方式很多，但吉祥修传上部竹（郭仓巴父子）斯玛康的（曼仓派的规矩，康仓耳传的规矩）如河流般汇合，依我之智稍能领会，在此仅述说自己领悟的一部分。18 具相上师安住心之方法是，三秤四缘等缘起之要，善加依止，以极大之敬信引导，从而确定安住变动智慧之自面。19 乐明无念寂止的体验增长，六聚自解脱，胜观自力飞扬，安住于一境，知为心之庄严，离戏动摇，心之嬉戏为空性。20 证悟一味，显现心识，轮涅平等性。无修，所修，能修，皆消失于法界。四瑜伽士的修行方式，现在凭借上师的加持稍微了解。21 再次，倾听，我的修行精髓，大手印之法是这样说的：幼童出生时的平凡意识，与现在证悟大手印的体验，22 仅仅是认识与不认识的区别，生起无须取舍的等味之确信。平凡本元，原始自然，超越迷失，见到自心自面。23 无境，认识自性的智慧增长，远离戏论，也无不离戏。虽然显现为矛盾，但实无矛盾。已决断的大手印老者我。
English
Eh, even so, he abandoned samsara. 13 When sentient beings exhaust delusion and Buddhas abandon delusion, sentient beings themselves are also abandoned, relying on the power of the past. Transforming into wisdom, they are called Buddha-beings. They believe that wisdom is mixed with other paths, and the essence is one. 14 That is considered the pinnacle of the Sutra teachings. They are very proficient in the meaning of the unsurpassed tantras. Therefore, abandoning all evil thoughts and assemblies, they enter the heart essence path of all Buddhas and Bodhisattvas. 15 I pray that in all lifetimes, I may enter the view of the omniscient Dharma Lord Jonang father and son, and make that teaching the most excellent activity, offering prayers from the depths of my heart. 16 Again, in this snowy land of Tibet, the sound of "ordinary consciousness" is very loud. The philosophical tenet that speaks of Mahamudra, is the tradition of the Kagyu teachings of Lhaje Dagpo. 17 Although there are many vast and profound ways of explaining it, the glorious Drubgyu Töndruk (Götsangpa father and son) and Smar-kam's (the rules of the Menchagpa, the rules of the Kamtsang oral transmission) merge like rivers. According to my understanding, I will only speak a little about my own realization here. 18 The method of settling the mind by a qualified lama is to rely well on the key points of dependent origination such as the three scales and four conditions, and to be guided by supreme devotion, thereby establishing the face of the abiding, changing wisdom. 19 The experience of bliss, clarity, non-thought, and quiescence increases. The six aggregates are self-liberated, and the power of insight soars. Remaining in one-pointedness is known as the ornament of the mind. Freedom from elaboration and movement is the play of the mind in emptiness. 20 Realizing one taste, the equality of appearances and mind, samsara and nirvana. Without meditation, the object of meditation, and the meditator are lost in the dharma realm. The way of practicing the four yogas is now slightly understood through the blessing of the lama. 21 Again, listen, the essence of my practice, the way of Mahamudra, is said as follows: The ordinary consciousness at the time of a young child's birth, and the experience of realizing Mahamudra now, 22 are only different in knowing and not knowing. The confidence of equal taste without acceptance or rejection arises. The ordinary, innate, fresh, and natural state transcends straying and seeing one's own mind and face. 23 The wisdom of knowing one's own nature without an object increases. It is free from elaboration, and there is nothing that is not free from elaboration. Although it appears contradictory, there is no contradiction. The old man of Mahamudra, I, have decided.
Chinese
唉！又一个甚深九法的法之精要， 一切乘之顶峰，究竟之境地。 无数俱胝持明者逝去之足迹， 仅凭名号亦能使错觉彻底消散。 佛陀智慧直接显现之法， 无上之上师，光明金刚藏。 莲师（Padmasambhava，莲花生），毗玛（Vimalamitra，无垢友）之见解如是， 无垢光芒，具智慧顶饰者。 谁之教规，甘露稍许一滴， 饮之即醉，唱出证悟之歌。 具德上师金刚萨埵（Vajrasattva）与， 无有差别，依止信心誓言为基础。 共同不共之殊胜前行， 以诸多甚深要诀，清净心之垢染。 更殊胜者，心之空性，二取之意， 以智慧观察，自身之过失自身破。 已逝之心与未造之觉性， 分别之后，无二智慧之本体。 觉性之自面，赤裸见而确定， 实相自之本性，于自身上相遇。 对境与有境，皆安立于本空之中， 轮回涅槃，觉性平等而决断。 任何显现皆为道用，断绝取舍， 一切法于法性游戏中，自然解脱。 以四种安住方式，确定实相， 三界彻底解脱，于基础之上运送果位。 唯一智慧，自明之路圆满， 大圆满立断，于见解中钉入木楔。 此法与其他法之七种差别， 甚深秘密光明，现量顿超之义。 依于三门要点，四种灌顶之加持， 超越心识分别，黑暗修习。 边解脱，智慧自生大光明， 智慧通彻，无垢金刚心。 于见解之巅，打上桩，三身之， 四相圆满，以岁月而证悟成佛。 普贤王如来（Samantabhadra）心之秘密道， 稀有难得之教言。 值遇之喜悦，日夜周遍， 如实体验法之瑜伽士安乐。 奇哉！如是甚深九法之殊胜， 中观大手印大圆满之口诀义。 听闻体验证悟之状态如是， 如今唱诵自身实相之歌。 往昔畏惧散乱之敌， 恒时竖立不散乱正念之哨兵， 如今散乱转为正念之自性。
English
Alas! Another essence of the profound nine dharmas, The ultimate peak of all vehicles, the final state. The traces of the passing of countless billions of vidyadharas, Even the mere mention of their names utterly dispels illusions. The dharma that directly reveals the wisdom of the Buddha, The supreme, unsurpassed guru, the radiant vajra heart. The views of Padmasambhava and Vimalamitra as they are, Immaculate radiance, adorned with the wisdom crest. Whose teachings, a single drop of nectar, Intoxicated by drinking it, one sings songs of experience and realization. With the glorious guru Vajrasattva, Undifferentiated, relying on faith and samaya as the foundation. The extraordinary preliminaries, both common and uncommon, With many profound key points, purify the defilements of the mind. Even more extraordinary, the emptiness of mind, the dualistic thought, Examining with wisdom, one destroys one's own faults. Distinguishing between the past mind and the uncreated awareness, Separating them, the very essence of non-dual wisdom. Seeing the naked face of awareness, one establishes certainty, The nature of reality, one's own nature, meets on its own ground. Objects and subjects are repeated in primordial emptiness, Saṃsāra and nirvāṇa, awareness, are decisively equalized. Whatever arises is used as the path, completely free from acceptance or rejection, All dharmas are naturally liberated in the play of dharmatā. Establishing reality with the four ways of settling, Completely liberating the three realms, carrying the fruit on the ground. The single wisdom, the path of self-awareness is complete, Dzogchen Trekchö, driving the stake into the view. The seven distinctions of this dharma from other dharmas, The meaning of profound secret luminosity, direct breakthrough. Depending on the key points of the three doors, the blessing of the four empowerments, Transcending mental discrimination, dark meditation. Liberation at the end, the great lamp of self-born wisdom, The wisdom that penetrates, the immaculate vajra heart. Driving the stake into the top of the view, the three kāyas, The four visions are perfected, enlightenment is attained through years and months. The supreme secret path of the mind of Samantabhadra, This rare and difficult to find instruction. The joy of encountering it pervades day and night, The bliss of the yogi who experiences the dharma as it is. How wondrous! Such is the excellence of the profound nine dharmas, The meaning of Madhyamaka, Mahāmudrā, and Dzogchen instructions. The state of hearing, experiencing, and realizing is such, Now I sing this song of my own reality. In the past, fearing the enemy of distraction, Constantly erecting the sentinel of unforgetting mindfulness, Now, distraction is transformed into the nature of mindfulness.