Chinese
以及不善之业。 一切都自愿献给诸佛的事业， 从佛法中如法行持是肺腑之言， 有些人效仿上师成就者的行为。 推测之后，对放纵烦恼的行为， 不要让心智不成熟的弟子参与， 也要断除不善行为的一部分。 为什么孔雀吃了剧毒， 推测之后，乌鸦吃了剧毒就会死。 同样，对于未获得密宗见修行果精髓， 放纵不羁的混乱行为， 自诩并声称修持密宗的人， 将在无间地狱中经历无数劫， 这种罪过极大，必定堕入金刚地狱， 务必对此深加戒惧。 喂！好好听着，现在的朋友们， 思考佛法而加入僧侣行列， 思考诀窍而依止上师的所有人， 务必谨记这些主要的教诲。 我们的人生犹如云间闪电， 不要贪恋这短暂的快乐， 为了恒久的安乐，要精进追求解脱， 尽力让身语投入善业。 视万象如幻象，不要执着， 从内心深处忆念无常和死亡， 三恶道的痛苦难以估量， 寿命的长短也无法计算。 如今暂时来到善趣之地， 未来再次轮回于此的因， 因此现在是迅速成就， 到达大解脱之地的时机。 因为无法确定今天或明天不会死去， 所以现在就去做善事吧！ 房屋、田地、仓库、财富、牲畜和亲友， 死亡时都会留下，只有自己独自离去。 自己所做的善恶，自己承受果报， 思考这无友伴，必定独自前往来世。 那么，在那时， 行持深妙利益之事的时机， 必定就是现在。 诸佛所说的利益之法虽然众多， 但归纳起来就是行持三种戒律。 禅修的重点是道果和大手印， 见解的重点是中观和大圆满。 其中，行持的三种戒律， 也要依照别解脱戒来行持， 断除根本的十不善，行持十善。 简而言之，主要是断除四根本罪和五种酒。 断除根本的杀生，行持寂静调柔， 断除根本的不予而取，行持谨慎， 断除根本的邪淫，行持羞耻， 断除根本的妄语。
English
And non-virtuous actions. All are willingly dedicated to the deeds of the Victorious Ones, Acting according to Dharma from the Dharma is heartfelt advice, Some emulate the actions of accomplished Lamas. After speculating, towards the behavior of indulging in afflictions, Do not let immature students participate, You should also abandon parts of non-virtuous behavior. Why does a peacock eat strong poison, After speculating, if a crow eats strong poison, it will die. Likewise, for the essence of the view, practice, and realization of Secret Mantra, Without attaining it, in unrestrained and chaotic behavior, If one boasts and claims to practice Secret Mantra, For kalpas in the five inexpiable sins, This great sin will surely fall into the Vajra Hell, You must be extremely cautious about this. Hey! Listen well, friends of today, Thinking of Dharma and joining the ranks of monks, All who rely on a Lama thinking of instructions, You must keep these main teachings in mind. Our life is like a lightning flash in the clouds, Do not be attached to this momentary happiness, For the sake of lasting happiness, strive greatly for liberation, Diligently engage body, speech, and mind in virtuous deeds. See appearances as a magic show, do not be attached, Remember impermanence and death from the depths of your heart, The suffering of the three lower realms is immeasurable, And the length of life cannot be counted. Now, for a moment, to the place of higher realms, In the future, the cause of revolving there again, Therefore, now is the time to quickly accomplish, The means to abide in the state of great liberation. Because there is no certainty of not dying today or tomorrow, Therefore, do virtuous deeds right now! Houses, fields, granaries, wealth, livestock, and relatives, At the time of death, they will be left behind, only oneself will go alone. One's own good and bad deeds ripen upon oneself, Think about this, that without companions, one will surely go to the next life. Then, at that time, The time to accomplish profound means of benefit, Is certainly now. The means of benefit spoken by the Victorious Ones are numerous, But to summarize, it is the three types of conduct and vows. The main point of meditation is Lamdre and Mahamudra, The main point of view is Madhyamaka and Dzogchen. Among these, the three types of conduct and vows, Also, in accordance with the Vinaya, the Pratimoksha, Abandon the ten root non-virtues, accomplish the ten virtues. In essence, the main thing is to abandon the four root sins and the five types of alcohol. Abandon the root of killing, practice peacefulness and gentleness, Abandon the root of taking what is not given, practice conscientiousness, Abandon the root of sexual misconduct, practice shame, Abandon the root of false speech.