Chinese
听取了时轮金刚的口诀方便法门隐蔽的开眼灌顶和教导三者。说这是听取时轮金刚的殊胜灌顶的开端，也是吉祥的征兆。当时在景象中，从天空中伸出一片白云，在云堆的缝隙中，全知吉美央坚嘎伟贤直接显现，获得了加持的征兆。此外，还从一些隐秘成就者那里听取了一些罕见的教导传承。扎普巴·嘉瓦僧格，据说是乔罗·龙坚的化身，他的转世噶玛噶旺顿珠被授予了丹尼林巴的大圆满无漏精要教导，并赐予了此传承的祈祷文。被称为掘藏师噶旺多吉转世的噶旺转世，切钦·赤西，拉顿喇嘛等许多有缘者被成熟解脱所摄受。对成就者白玛旺度赐予了密道耳传的口诀，并赐名德钦旺秋，似乎在使者的道路上获得了究竟的证悟。三十一岁时，应米旺颇拉巴的请求，前往尼泊尔为博达大佛塔进行开光。三十一岁时，是火猴年新年之际。从藏地，在米旺颇拉巴·索南多杰的命令下，吉隆宗的佐扎巴和扬宗的两位负责，对尼泊尔博达大佛塔进行了修复，此时米旺的命令说必须由这位尊者进行开光，于是前往尼泊尔。在前往布拉卡达索的路上，在隆达拜见了噶举派噶玛却培的转世噶玛秋丹，并赐予了佛法联系和布拉卡尔的圣地赞颂歌。之后前往尼泊尔。在博达大佛塔上撒下了开光的鲜花。此时，尊者正值游历一百零八处尸陀林的时候，所以身体的装束也像是黑汝嘎的装束，穿着虎皮裙，佩戴骨饰，摇动铃铛，手持卡杖嘎。在博达大佛塔居住期间，根据预言，在尸陀林
English
He listened to the secret opening-eye empowerment and the three instructions of the Kalachakra's secret method. He said that this was the beginning of listening to the supreme empowerment of Kalachakra and that it was also a good omen. At that time, in a vision, a white cloud stretched out from the sky, and from the gap in the cloud pile, the all-knowing Jigme Yangchen Gawai Zhelzang directly appeared, and he obtained the sign of blessing. In addition, he also listened to some rare teachings from some hidden accomplished ones. Zaphukpa Gyalwang Senge, who is said to be the incarnation of Chokro Lungyal, his reincarnation Karma Garwang Dondrup was granted the Dzogchen Phungpo Zagme teaching of Tennyi Lingpa, and the prayer of this lineage was also bestowed. Garwang Tulku, known as the reincarnation of Terton Garwang Dorje, Chechen Trulzhik, Lhadun Lama, and many other fortunate ones were taken care of by maturation and liberation. To the accomplished Padma Wangdu, he bestowed the secret path ear-transmission instructions and named him Dechen Wangchuk, and it seems that he attained ultimate realization on the path of the messenger. At the age of thirty-one, at the request of Miwang Pholhaba, he went to Nepal to consecrate the Boudhanath Stupa. At the age of thirty-one, it was the time of the Fire Monkey year New Year. From Tsang, under the order of Miwang Pholhaba Sonam Tobgyal, Zazhaba of Kyirong Dzong and the two from Yangrong took care of the restoration of the Boudhanath Stupa in Nepal. At this time, Miwang's order stated that this master must perform the consecration, so when he went to Nepal, on the way to Brakar Taso, he met Karma Chokden, the reincarnation of Karma Choephel of the Kagyu lineage, in Longda, and bestowed Dharma connections and a song praising the sacred site of Brakar. Then he went to Nepal. He scattered flowers of consecration on the great stupa. At this time, the master was in the time of traveling to the one hundred and eight charnel grounds, so his physical appearance was also like that of a Heruka, wearing a tiger skin skirt, wearing bone ornaments, shaking bells, and holding a khatvanga. While residing in Boudhanath, according to the prophecy, in the charnel ground