Chinese
获得了殊胜的成就。香巴索南乔觉，博东班禅吉美扎巴的法子，以颇瓦法的殊胜道究竟而虹身成就。与此大致同时，锡金（འབྲས་ཡུལ）杰蔡（སྐྱེད་ཚལ）的昆钦桑杰培，出生于藏（གཙང་）绒钦那（རོང་ཆེན་སྣར）。最初在绒降钦（རོང་བྱམས་ཆེན་）的寺院居住，因此被称为降钦绕绛巴。后来在锡金（འབྲས་ཡུལ）宗嘎杰摩蔡（རྫོང་དཀར་སྐྱེད་མོའི་ཚལ）建立了讲修院。雪域（གངས་ལྗོངས་）此地的多数讲修院都由此而来。昆敦桑波贝，是众生怙主法王帕巴的后裔，萨迦（ས་སྐྱ）世系的共同祖先，非常著名。我，疯子根嘎勒巴，出自于光辉灿烂的萨迦（ས་སྐྱ）家族，据说完成了娘（མྱང་）的猛厉红尊心髓亿遍。此外，还有月班泽吉俄、掘藏师扎巴瓦日ra（བཛྲ，金刚）、卫地的洛萨、学者藏纳巴图杰僧格、那塘的堪布索巴贝珠、噶陀楚臣崩、觉囊杰尊多罗那他的心子定吉嘉波之子蒋扬益西嘉措、多康噶陀附近的出智旺扎嘉措、掘藏师热那林巴的后裔根嘎丹增掘藏师昆炯林巴之子尼达桑波，以及在南方弘扬竹巴噶举教法，持有大威力名称的阿旺南巴嘉瓦等，都被说是化身。其中多数都得到了莲花生大师的授记，有些是上师您在年幼时忆起的，有些是后来依靠觉醒的因缘而忆起的。这些转世的谱系，有些是依次传承的，有些是同时或先后在不同的时间和地点出现的，要么是同时出现，要么是受到了他的加持，要么是心意相通，总之，为了满足不同根器众生的愿望，同时示现各种各样的化身，这是伟大圣者菩萨们的奇妙幻化。例如，恰多（ཕྱག་རྡོར）灌顶的续部……
English
achieved extraordinary accomplishments. Shangpa Sonam Chokgyur was the Dharma son of Bodong Panchen Jigme Drakpa, and he attained the rainbow body through the ultimate path of Powa. Around the same time, Kunkhyen Sangye Phel of Kyetsal in Sikkim was born in Tsang Rongchen Nar. Initially, he resided in Rong Jampachen Monastery, hence he was known as Jampachen Rabjampa. Later, he established a shedra (teaching monastery) in Dzongkar Kyetmo Tsal in Sikkim. Most of the shedras in this Land of Snows originated from there. Khon Ton Zangpo Pal was a descendant of the protector of beings, Dharma King Phakpa, and a well-known common ancestor of the Sakya lineage. I, the madman Kunga Lekpa, came from the glorious Sakya lineage and is said to have completed a hundred million recitations of the essence of the fierce red deity of Nyang. Furthermore, there were Dawa Ban Ziji Ö, Tertön Drapa Vajra, Upa Losal, the scholar Tsang Nakpa Thukje Senge, the Khenpo of Narthang, Zodpa Paldrup, Kathok Tsultrim Bum, Jowo Nang Jetsun Taranatha's heart-son, the son of Tingkye Gyalpo, Jamyang Yeshe Gyatso, Trulzhik Wang Drak Gyatso near Kathok in Do Kham, Nyida Zangpo, the son of Kunga Tenzin Terton Kunkhyong Lingpa from the lineage of Terton Ratna Lingpa, and Ngawang Nampar Gyalwa, who spread the Drukpa Kagyu teachings in the southern region and held the name of great power, and so on, were all said to be emanations. Most of these were prophesied by the great teacher Padmasambhava. Some were remembered by the master himself when he was very young, and others were remembered later due to awakening circumstances. These lineages of births, some were successive, and some appeared simultaneously or at different times and places, either appearing at the same time, or being blessed by him, or being of one mind. In short, in order to fulfill the wishes of various sentient beings, simultaneously displaying various emanations of taming, this is the great miraculous transformation of the great noble Bodhisattvas. For example, the tantra of the empowerment of Chakdor (Vajrapani)...
Chinese
邬！ 普贤王如来化身为金刚手，说此二者如同八大近子同时出现一样，并非绝对确定，故不应产生顽固执着的邪见。 此外，《秘密传记》中说：在印度东方的一个地方，一个作恶的国王出生，被一位佛教成就者扭转，恭敬地供养佛法。 又，在伟大的成就者拉里塔瓦日拉（梵文：Lalita-vajra）时期，也出生了一位强大的持咒母，被成就者大会用咒语勾召，作为事业手印，并加持，现在对金刚怖畏金刚的续部感兴趣，习气也被唤醒。 小因陀罗菩提（梵文：Indrabuti）的弟子，名为甘巴拉，成为空行母尼古玛的上师，他后来在南方海边被一位出身商人的瑜伽士所摄受。 还记得出生在尼泊尔耶让的母续佛法之主扎亚塞纳。 同样，在印度南方的罗提迦岛上，是至尊多罗那他的真实化身。 苏卡纳塔的弟子，名为齐扎纳塔，与我有着相同的传承。 此外，也有国王、格西、密咒瑜伽士的形象，但无法详细说明。 以前在持明者莲花宝（梵文：Padma-maṇi）时期，据说与他传承相同，在上部霍尔，即塔吉克的马卡地方，有一位名叫金吉米甘的国王，在哲孟雄地区有门巴的灵牌，在拉萨有被麻风病折磨的妇女。 现在也是如此，在象雄边境有门巴的灵牌，在中国（梵文：Mahācīna）的方向有妓女的形象。 总的来说，在这个赡部洲，大吉祥那摩心（梵文：nāma-citta）的真实传承化身加持，大约有五千五百位出现。 如此说道。 此外，在秘密传记《幻化之河》中说：此外，由于前世的任何业力，在薄伽梵吉祥喜金刚的灌顶时，看到了吉祥的征兆，并且对生起次第和圆满次第也有很好的理解。 并且与吉祥胜乐金刚也大致相同
English
U! It is said that Samantabhadra emanated as Vajrapani, and just as these two appeared simultaneously among the eight great close sons, it is not absolutely certain, so one should not have the wrong view of stubborn clinging. Furthermore, in the Secret Biography, it says: In a certain region in the east of India, a king who committed evil deeds was born, and a Buddhist Siddha reversed this and respectfully made offerings to the Buddha's teachings. Also, during the time of the great Siddha Lalitavajra, a powerful mantra-holding mother was born, who was summoned by the assembly of Siddhas with mantras, made into a karma mudra, and blessed, so that now she is interested in the Vajrabhairava tantra and her latent tendencies are awakened. Kambala, a student of the younger Indrabuti, who became the guru of the dakini Niguma, was later taken in by a yogi who came from a merchant family on the southern seashore. Also, I remember Jaya Sena, the master of the Mother Tantra Dharma, who was born in Yeraṅ in Nepal. Similarly, on the island of Roding in southern India, there is the actual incarnation of Jetsun Taranatha. A student of Sukhanatha, named Tsikranatha, has the same lineage as me. Furthermore, there are also the forms of kings, Geshes, and mantra yogis, but it is not possible to describe them in detail. Previously, during the time of the Vidyadhara Padma Mani, it is said that in the upper Hor, that is, in the Maka region of Tagzig, there was a king named Jingkhi Migan, and in the direction of Sikkim there was a Mon linga, and in Lhasa there was a woman afflicted with leprosy. It is said that even now, on the border of Zhangzhung there is a Mon linga, and in the direction of Mahācīna there is the form of a prostitute. In general, in this Jambudvipa, it is believed that a total of five thousand five hundred blessed emanations of the great glorious Nāma-citta appear most of the time. So it is said. Furthermore, in the secret biography "The River of Illusion," it says: Furthermore, due to any karma from a previous life, at the time of the empowerment of the Bhagavan Glorious Hevajra, auspicious signs were seen, and there was also a good understanding of the generation stage and the completion stage. And it is roughly the same with the Glorious Chakrasamvara.