Chinese
之後，毫不錯誤地認出，在楚布（Mtshur-phu）廣泛舉辦了盛大的慶典。火龍年，楚布的領袖、僧官、教師和以前的招待人員等前來，再次經過詳細的確認程序，最終確定。在火龍年新年之際，為第一世嘉瓦仁波切在奧明楚布的甘陀拉（Ghandhola）大殿中，舉行了無畏獅子大寶座的登基儀式。關於此事，噶瑪巴十三世杜都多傑（bdud 'dul rdo rje）自己的口述文集裡也有粗略的記載。之後，向拉薩（Lha-ldan）化身寺大殿的本尊和所依物等，廣泛供奉了美好的供雲，並廣泛發起了利益佛教和眾生的願望。此時，偉大的米旺（Mi-wang）頗拉瓦·索南多傑（Pho-lha-ba bsod-nams stobs-kyi rgyal-po）也以毫不動搖的極大敬意供養和崇敬，並請求了宗教儀式和消除障礙、息增懷誅的儀軌。特別是，為了請求關於佛教、政治和時代的幸福與痛苦等預言，秘密地以極大的懇切呈上了請求信，回覆如下：嘉瓦蓮花生大師的教法中，以極大的敬意與福分相連者，通曉政教兩規而光輝燦爛的，偉大米旺的足下。現今末法時代的自力，厲鬼妖魔力量增長，奪走西藏幸福之時，願人中之傑、具備智慧者能給予希望。總的來說，三十卡拉（sum-cu kha ral）的時代尺度為三百年，一是吉祥的時代，二是噶瑪光芒萬丈之光，三是不安寧，各區混亂。因此，現在已到達第三個時期。上方的蒙古人也即將來臨。其徵兆是，鳥海（bya mtsho）將變成岩石，紅山上將降下妖鳥，桑耶寺（bsam yas）的顏色將變成金色，大菩提戴著帽子，無形的神鬼發出「梭」（swo）的聲音，拉薩將出現不祥的女人，蒙古的戰神被封口，哈布日山（has po ri）上將建造寺廟，扎葉巴（khra 'brug）的風中大樹將倒塌，人們都嚮往隱藏的地方。這些是總體的時代徵兆，以及具體上方蒙古人必定出現的徵兆。從天空中傳來令人厭惡的聲音，可怕得讓眾生恐慌。洛扎（lho brag）方向
English
After that, he was recognized without error, and a grand celebration of good news was widely held in Tsurphu. In the Fire Dragon year, the leaders, monastic officials, teachers, and former guests of Tsurphu came and, after another detailed confirmation process, finalized it. At the beginning of the Fire Dragon New Year, the First Gyalwa Rinpoche was enthroned on the great fearless lion throne of Gandhola in Ömin Tsurphu. Regarding this matter, a rough account can also be found in the collected works of the oral teachings of the Thirteenth Karmapa, Dudul Dorje himself. After that, vast clouds of offerings were widely spread to the objects of veneration and support in the great Lhasa Trulpa Tsuklakang, and vast prayers for the benefit and happiness of the teachings and beings were offered. At this time, the great Miwang Pholawa Sonam Tobgyal also offered and revered with unwavering great respect, and requested religious ceremonies and rituals for pacifying obstacles, increasing prosperity, and subjugating. In particular, in order to request prophecies about the happiness and suffering of Buddhism, politics, and the times, he secretly presented a letter of request with great earnestness, to which the reply was as follows: In the lineage of Gyalwa Padmasambhava, one who is connected with great respect and fortune, one who knows both secular and religious affairs and whose glory is radiant, at the feet of the great Miwang. Now, in this degenerate age, when the power of evil spirits and demons is increasing, and the happiness of Tibet is being stolen, may the excellent among men, those with wisdom, give hope. In general, the measure of the thirty Kara era is three hundred years, one is an era of auspiciousness, two is the light of Karma's great radiance, and three is unrest and chaos in various regions. Therefore, we have now reached the third period. The Mongols from above are also likely to come. The signs of this are that Bird Lake will turn into rock, demon birds will descend on Red Mountain, the color of Samye Monastery will turn to gold, the Great Bodhi will wear a hat, formless gods and demons will make the sound "So," an ominous woman will be born in Lhasa, the Mongolian war god will be silenced, a temple will be built on Habu Mountain, the great tree in the wind of Trak Yerpa will collapse, and all people will yearn for hidden places. These are the general signs of the times, and the specific signs that the Mongols from above will certainly appear. Unpleasant sounds come from the sky, frightening beings with terror. In the direction of Lhodrak
Chinese
山峰崩塌，交界处内乱分为三份，西藏的保护神雪山融化，十二丹玛女神面露黑色。那时上方的蒙古肯定会发生，但是能阻止的圣人是，贝若扎纳的化身取出五台山的伏藏，出现则西藏六十年安乐。南开宁波的化身取出洛扎的伏藏，出现则五十年安乐。小童的化身取出冈底斯的伏藏，出现则四十年安乐。贡赞的化身取出吉祥光明的伏藏，出现则二十五年安乐。龙王的转世取出帕的伏藏，出现则二十一年安乐。那些全部因缘不具足，不努力弘扬佛法的话，十六、十七年之内，肯定上方蒙古的军队逼近。如果弘扬佛法现在很重要，但是因为厉鬼的诅咒深重，时间肯定会延后。那些只是表面的记录，详细的个别说明小册子，您和金刚的誓言一致，心中纯洁所以供养，现在这样说很难。正直的墨线，对于歪曲的心是遮盖。如此时运核心的话语，我等持明者，供养神幡等。如是赐予。如此用预言指示的大概意思，用推测来说明，一般来说时间的尺度三十个口角的一些确定，虽然说各种各样，这里大学者从无诤的伏藏预言中说了许多，特别是现在是到达三十口角、二十口角的时代。也听说了。上面所说的时代征兆，其他也容易理解，那些时候或早或晚，肯定会成为显而易见的行为对象。蒙古的战神被禁语居住的是例哈尔王，第五世达赖喇嘛在世的时候，也出现过身体影子进入身体预言等明确的事情，后来逐渐断绝了以有形之身进入身体的预言。遣退边境战争的人，贝若扎纳的化身取出五台山的伏藏，说是多吉林巴的伏藏处在中国五台山，伏藏主林巴取出则西藏六十年间安乐的地方。
English
The mountain peaks collapse, the internal strife at the junction is divided into three parts, the Tibetan protector deity, the snow mountain melts, and the twelve Tenma goddesses show black faces. At that time, the upper Mongols will definitely appear, but the sage who can stop them is the emanation of Vairochana who takes out the treasure of Wutai Mountain. If he appears, Tibet will have sixty years of peace. The emanation of Namkhai Nyingpo takes out the treasure of Lhodrak, and if it appears, there will be fifty years of peace. The emanation of the young child takes out the treasure of Kangtise, and if it appears, there will be forty years of peace. The emanation of Gungtsen takes out the treasure of Auspicious Light, and if it appears, there will be twenty-five years of peace. The reincarnation of the Dragon King takes out the treasure of Phya, and if it appears, there will be twenty-one years of peace. If all those causes and conditions are not complete, and if you do not strive to promote the Dharma, within sixteen or seventeen years, the army of the upper Mongols will definitely approach. If you promote the Dharma, it is very important now, but because of the deep curse of the evil spirits, the time will definitely be delayed. Those are just superficial records, detailed individual explanations in small booklets, your vows with Vajra are the same, your heart is pure so you offer, it is difficult to say this kind of thing now. This straight ink line is a cover for the distorted mind. Thus, the core words of the times, we, the Vidyadharas, offer the god banners and so on. Thus it was bestowed. Thus, the approximate meaning indicated by the prophecy, explained by speculation, generally speaking, the measure of time, some certainties of thirty corners, although there are various sayings, here the great scholar said many things from the undisputed treasure prophecy, especially now is the era of reaching thirty corners and twenty corners. I have also heard that. The signs of the times mentioned above are also easy to understand, and those times, sooner or later, will definitely become obvious objects of behavior. The Mongolian war god who is residing in silence is King Lehar. When the Fifth Dalai Lama was alive, there were also clear things such as the shadow of the body entering the body and prophecies, but later the tradition of prophecies entering the body in tangible form was gradually cut off. The person who repels the border war, the emanation of Vairochana takes out the treasure of Wutai Mountain, saying that the treasure place of Dorje Lingpa is in Wutai Mountain in China, and the treasure owner Lingpa said that if he takes it out, Tibet will be a peaceful place for sixty years.
Tibetan
་དུས་ཀྱི་བསྐལ་བས་བྱོན་མ་ཐུབ་པའི་ཚུལ་གཏེར་ཆེན་ཉིད་ཀྱི་ནང་གསང་གི་རྣམ་ཐར་དུ་ཡང་གསལ་བ་ལྟར་རོ། །ནམ་སྙིང་སྤྲུལ་པས་ལྷོ་བྲག་གི་གཏེར་ཐོན་ན་མི་ལོ་ལྔ་བཅུར་བདེ་བར་གསུང་པ་རྗེ་འདི་ཉིད་ལ་ལྷོ་བྲག་གནམ་སྐས་མཁར་ཆུའི་ཟབ་གཏེར་བཞེས་རྒྱུའི་བཀའ་བབས་ལུང་བསྟན་ཡོད་ཀྱང་དུས་གནད་རྟེན་འབྲེལ་འཆུགས་པས་དོན་དུ་མ་གྱུར་པའི་ཚུལ་འོག་ཏུ་ཡང་འཆད་ལ། གུང་བཙན་སྤྲུལ་པས་དཔལ་འབར་གྱི་གཏེར་ཐོན་ན་བོད་ཡུལ་ལོ་ཉེར་ལྔ་བདེ་བར་གསུང་པ་ཆོས་རྒྱལ་ཁྲི་སྲོང་གི་ཆོས་བློན་འགོས་པདྨ་གུང་བཙན་གྱི་ཟློས་གར་ཡོལ་མོ་སྤྲུལ་སྐུ་བསྟན་འཛིན་ནོར་བུས་མང་ཡུལ་རི་བོ་དཔལ་འབར་གྱི་ཟབ་གཏེར་འདོན་པའི་ཁ་བྱང་ལྡེ་མིག་རྒྱང་ཡོན་པོ་ལུང་ནས་གཏེར་ནས་བཞེས་ཤིང་ལུང་བསྟན་ཀྱང་བྱུང་རུང་གཞན་རྐྱེན་གྱིས་དུས་ལས་ཡོལ་ཏེ་ཕྱག་ཏུ་མ་སོན། ཁྱེའུ་ཆུང་སྤྲུལ་པས་ཏི་སེའི་གཏེར་དང་། ཀླུ་དབང་སྐྱེ་བས་ཕྱ་ཡི་གཏེར་གསུང་བ་རེ་ཞིག་ཆ་མ་འཚལ་བས་བརྗོད་པར་མ་ནུས་ཀྱང་དེ་གཉིས་ཀྱང་རྟེན་འབྲེལ་མ་འགྲིག་པ་འདྲ་ཞིང་། དེ་ལྟར་གཏེར་སྟོན་རྣམས་ཀྱི་ཟབ་གཏེར་བཞེས་རྒྱུ་དུས་ལས་ཡོལ་བ་དང་། བོད་ཀྱི་བསྟན་སྲིད་སྤྱི་རིམ་ཀྱང་གཡོལ་བར་གྱུར་པས་མེ་འབྲུག་འདི་ནས་བརྩིས་པའི་ལོ་བཅུ་བདུན་གྱི་མཚམས་རབ་བྱུང་བཅུ་གསུམ་པའི་ཆུ་བྱ་ལོར་མངའ་རིས་མར་ཡུལ་ལ་དྭགས་ལ་རྒྱལ་པོ་ནང་འཁྲུགས་པའི་སྟོད་ཧོར་གྱི་དམག་གི་དཔུང་ཆེན་པོ་དྲངས་ཏེ་བོད་ཡུལ་གྱི་ཕན་བདེ་གཞོམས་པར་གདོན་མི་ཟ་བར་གྱུར་པ་དེའི་ཚེ་རྗེ་འདི་ཉིད་ཀྱི་ཐུགས་རྗེའི་བྱིན་རླབས་གྱིས་ཏུ་རུ་ཀའི་དམག་དཔུང་རང་གནས་སུ་བཟློག་པའི་ཚུལ་ཡོངས་སུ་གྲགས་ཤིང་ཞིབ་པར་འོག་ཏུ་འཆད་པར་སྤྱིར་དུས་ལུང་གི་ངེས་པ་འདི་དག་ཀྱང་ཁ་ཅིག་ཀུན་སློང་ངན་པ་བག་ལ་ཞ་བས་རྙིང་མ་བ་ཚོས་རྫུན་ཟོག་རང་རང་ཕྱོགས་རེའི་རྨོངས་ཞེན་གྱིས་བྱས་པར་མཐོང་བའི་ལོག་རྟོག་གི་ངན་སྨྲས་དག་སྒྲོག་པར་བྱེད་མོད། འདིར་ནི་ཚད་མའི་ལུང་དང་གཏན་ཚིགས་བཟང་པོས་སྒྲུབ་ཏུ་རུང་བའི་རྒྱུ་མཚན་གླེང་བར་འོས་ཀྱང་ཡི་གེས་འཇིགས་པས་མ་སྤྲོས་པ་གཞན་དུ་འཆར་པར་འདོད་དོ། །འདི་དུས་ཕུར་བུ་ལྕོག་གི་དགེ་བའི་བཤེས་གཉེན་ཆེན་པོ་བླ་མ་བྱམས་པ་རིན་པོ་ཆེ་ཡང་མི་དབང་ཆེན་པོའི་དབུ་བླར་བཞུགས་པས་ཉིན་གཅིག་བཞུགས་གྲལ་ཞིག་གི་ཐོག་གཡས་གཡོན་གྱི་གྲལ་དབུར་བཞུགས་གདན་མཉེ་འབོལ་གསོལ་ཅོག་སོགས་འདྲ་མཉམ་དུ་བྱས་པ་སོ་སོར་བླ་མ་རྣམ་གཉིས་བཞུགས་སུ་གསོལ་བར་གསོལ་དཔོན་ཡང
Chinese
如大掘藏师本人的内密传记中也清楚地记载了，未能及时应劫而生的情形。南宁化身曾说，如果洛扎的伏藏出世，会有五十年安乐，而这位尊者却有在洛扎南喀卡曲取出深伏藏的旨意和授记，但因时机和缘起有误而未能实现，此情形将在下文详述。贡赞化身曾说，如果巴巴的伏藏出世，西藏会有二十五年安乐，赤松德赞法王的法臣果巴玛贡赞的化身约莫祖古丹增诺布从芒域日沃巴巴取出取出深伏藏的目录钥匙姜云波隆，并有授记，但因其他因素而错过了时机，未能如愿。小童化身曾说提色的伏藏，龙王转世曾说法域的伏藏，由于一时无法确定，所以无法说明，但这两个伏藏似乎也是缘起不合。如此，掘藏师们取出深伏藏的时机已过，西藏的政教大局也已错过，因此从这火龙年（不确定年份）算起的第十七年，第十三饶迥水鸟年（不确定年份），阿里玛域拉达克发生国王内乱，导致上霍尔军队大举入侵，无疑会摧毁西藏的福祉，届时尊者以大悲加持力将土鲁克军队遣返回原地的说法广为人知，详情将在下文详述，总的来说，这些时运的定数，有些人因为恶劣的动机而潜伏，认为宁玛派的人捏造谎言，各自怀着对各自一方的愚昧执着，散布恶毒的诽谤。在此，本应讨论可以用量理论和良好逻辑来证明的理由，但因文字繁多而未加赘述，希望在其他地方阐述。此时，普布觉的大善知识喇嘛绛巴仁波切也担任米旺钦波的上师，有一天，在一次就座的场合，左右两边的上座位置，坐垫、靠垫、供桌等都一样，分别迎请两位喇嘛就座，司茶人也
English
As clearly stated in the inner secret biography of the great treasure revealer himself, the circumstances of not being able to come in time to avert the calamity. Namnying incarnation once said that if the treasures of Lhodrak were to emerge, there would be fifty years of happiness, but this lord had the command and prophecy to take the profound treasures of Lhodrak Namka Kharchu, but it did not materialize due to the wrong timing and interdependence, which will be explained in detail below. Gungtsen incarnation once said that if the treasures of Palbar were to emerge, Tibet would have twenty-five years of happiness, the incarnation of Chogyal Trisong's Dharma minister Gos Padma Gungtsen, Yölmo Tulku Tenzin Norbu, took the catalog key Jiangyun Polong for extracting the profound treasures of Mangyul Riwopalbar, and there was also a prophecy, but due to other factors, the timing was missed and it did not come to fruition. Khyuchung incarnation spoke of the treasures of Tise, and the Naga King's rebirth spoke of the treasures of Phaya, but for a while, I could not determine them, so I could not explain them, but these two treasures also seemed to have incompatible interdependence. Thus, the time for the treasure revealers to take the profound treasures has passed, and the overall situation of Tibetan religion and politics has also been missed, so from the seventeenth year counting from this Fire Dragon year (uncertain year), the thirteenth Rabjung Water Bird year (uncertain year), there was internal strife among the kings of Ngari Maryul Ladakh, which led to a large-scale invasion by the Upper Hor army, which would undoubtedly destroy the well-being of Tibet. At that time, the saying that the lord sent the Turkish army back to its original place with the blessing of great compassion was widely known, and the details will be explained below. In general, some of these certainties of time and fortune are lurking because of bad motivations, thinking that the Nyingmapas fabricate lies, each with their own ignorant attachment to their own side, spreading malicious slanders. Here, it would be appropriate to discuss the reasons that can be proved by valid scriptures and good logic, but I have not elaborated on them due to the fear of many words, and I hope to explain them elsewhere. At this time, Lama Jampa Rinpoche, the great virtuous friend of Purbuchok, was also serving as the chief lama of Miwang Chenpo. One day, in a seating arrangement, the seats on the left and right sides were the same, with cushions, bolsters, tables, etc., and the two lamas were invited to sit down separately, and the tea master also