Chinese
是善逝教言相违的根本堕罪。因此，与自性及俱生的堕罪相违背，是业障，它障碍着获得天界人天的果位。烦恼障是能引发所有那些业的八万四千烦恼。如果归纳起来，就是五毒三毒的分别念。如果再归纳，就包含在不如理作意的分别念中。它障碍着获得解脱声闻缘觉的果位。所知障是执着三轮实有的分别念。习气障是，如经部所说，是所知障极细微的状态；如密咒所说，是三现分迁变的习气。极细微的障碍，是具有意之自性的身所依的粗大身产生的因，或者说白分精液的习气；粗大的语产生的因，是红分精液的习气；意产生的因，或者说白红二者聚合的黑分道，或者说极细微的风的运行的习气。这二者障碍着获得一切种智。这样，这些障碍分别障碍着天界等等。总的来说，它障碍着一切法的实相真如。如果给这样的实相起个名字，那就是法性真如，即如是性。真实的边际。法界。一切法的无垢法性。善逝藏。等等，是显密共同的名称。如密宗所说，是自性清净的佛，本体本来清净的佛，基位任运成就的佛。如《黑汝嘎续》所说：实相本体自性之基，殊胜法身无缚亦无脱。因此，心的状态或本性，或者安住的方式，是界与智慧二者无别，业与烦恼的垢染从未侵入其本性，例如虚空或日轮一般，胜者三身的功德不需寻觅，本来圆满安住，在基位有情的时候没有变坏，因此功德没有减少，在果位成佛的时候没有变得更好。
English
It becomes a root downfall that contradicts the Sugata's teachings. Therefore, contradicting the downfalls along with their nature is karmic obscuration, which obstructs the attainment of the state of gods and humans in higher realms. The afflictive obscuration consists of the eighty-four thousand afflictions that give rise to all those actions. If summarized, it is the conceptualization of the five poisons and three poisons. If further summarized, it is included in the single conceptualization of improper attention. It obstructs the attainment of the state of liberation as a Hearer or Solitary Realizer. The obscuration of knowledge is the conceptualization of clinging to the three spheres as real. The habitual obscuration, according to the Sutra system, is the extremely subtle state of the obscuration of knowledge; according to the Mantra system, it is said to be the habitual patterns of the shifting of the three appearances. Extremely subtle obscurations are the causes of the gross body that depends on the body of the nature of mind, or the habitual patterns of the white essence; the cause of the gross speech, the habitual patterns of the red essence; the cause of the mind, or the black path where the white and red essences gather, or the habitual patterns of the extremely subtle movement of wind. These two obstruct the attainment of omniscient wisdom. Thus, these obscurations specifically obstruct the higher realms and so on. In general, it obstructs the suchness, the reality of all phenomena. If we give a name to such a reality, it is the nature of phenomena, suchness, thusness itself. The ultimate limit of reality. The realm of phenomena. The flawless nature of all phenomena. The Sugata-garbha. And so on, are common names for Sutra and Tantra. According to Secret Mantra, it is the Buddha of intrinsic purity, the Buddha of essential primordial purity, the Buddha of spontaneous accomplishment of the ground. As the Heruka Galpo says: The ground of reality, the essence of self, the supreme Dharmakaya is neither bound nor liberated. Therefore, the state or nature of the mind, or the way it abides, is the indivisibility of space and wisdom, the stains of karma and affliction have never entered its nature, like the sky or the center of the sun, all the qualities of the Victorious Ones' three bodies are complete and abiding without being sought, not having deteriorated in the state of sentient beings at the ground, therefore the qualities do not diminish, and not becoming better at the time of fruition as a Buddha.