Chinese
邬金法王因扎之名。 珠喜隆扬俄赛。 不变金刚。 洛钦却贝嘉措。 华燃。 莲花喜。 嘎玛多吉。 邬金彭措。 莲花旺嘉。 根潘塔义曼扎。 喇嘛莲花顿约。 杰莲花班杂。 蒋扬钦哲。 或者，贝珠仁波切。 慈诚曲珍。 丹增华珍。 赤义西绕嘉参。 蒋衮云丹嘉措。 蒋扬钦哲旺波。 多昂丹增等。 金刚橛的讲说，十万黑函，三位论师的意旨，由喀钦匝传下来。 杰尊策仁元玛涅。 之后祖千曲英让卓。 德钦衮美多吉。 仁钦南嘉。 邬迪亚那。 仁增桑波。 莲花扎西。 根潘塔义。 莲花多吉。 蒋扬钦哲等。 绒宗派的橛传承是： 普贤王如来。 金刚童子。 香敦扎。 绒班云丹仁钦。 华吉仁钦。 绒宗曲桑。 之后儿子和弟子二者。 首先是： 儿子色吉威巴。 敦达。 敦僧。 觉色拉贝。 儿子本华。 绒巴衮嘎麦朋。 曲协。 堪布色沃。 沃热本。 本冈。 嘉措达玛丹。 堪布萨丹多吉。 索南协饶。 托本僧给华。 格敦仁钦。 格敦嘉灿。 多吉僧给。 洛哲桑波。 根潘多吉。 班杂希拉。 慈利伦珠。 这二位和衮美多吉。 之后灌顶传承是： 洛钦达玛希日。 仁钦南嘉。 莲花丹增。 衮美慈利曲珍。 桑杰衮嘎。 近传承是： 汝莲花。 绒班仁钦楚臣。 其下如前。 弟子传承是： 从绒宗。 约给涅多吉旺秋。 约恰嘉敦东巴。 瑜伽士雄巴波若多德衮。 约恰尼本。 顿珠勋努。 贝巴华。 贝衮嘎尼玛。 贝衮钦却嘉。 昆嘉乔巴。 固尼班钦巴。 珠钦华觉巴。 洛钦索南嘉措。 恰洛仁钦却嘉。 多吉僧给以下如前
English
The name of Orgyen Dharma Raja Indra. Trulshik Longyang Osal. Immutable Vajra. Lotsawa Chöpal Gyatso. Palbar. Padma Gyepa. Gampa Dorje. Orgyen Phuntsok. Padma Wangyal. Zhenpen Thaye Mandra. Lama Padma Donyö. Je Padma Vajra. Jamyang Khyentse. Or else, from Padrul Rinpoche. Trinley Chödrön. Tenzin Paldrön. Tri Yizhin Wangyal. Jamyang Khyentse Wangpo. Do Ngak Tenzin, etc. The explanation of Vajrakilaya, the hundred thousand black texts, the intention of the three teachers, passed down to Kharchenza. Kyitön Tsering Yanma Nyé. Then Zurchen Chöying Rangdröl. Tertön Gyurme Dorje. Rinchen Namgyal. Oḍiyāna. Rigdzin Zangpo. Padma Tashi. Zhenpen Thaye. Padma Dorje. Jamyang Khyentse, etc. The Kilaya lineage of the Rongzom tradition is: Kuntuzangpo. Vajrakumara. Zhangtön Drak. Rong Ban Yönten Rinchen. Palgyi Rinchen. Rongzom Chözang. Then from the two, son and disciple. First is: Son Ziji Bar. Tön Dar. Tön Seng. José Rapé. Son Bum Pal. Rongpa Kunga Mepung. Chöshé. Lopön Serö. Özer Bum. Bum Gang. Jampel Dharma Ten. Lopön Sadren Dorje. Sönam Sherab. Töben Sengé Pal. Gedün Rinchen. Gedün Gyaltsen. Dorje Sengé. Lodrö Zangpo. Zhenpen Dorje. Vajraśīla. Trinley Lhündrub. Both of them and Gyurme Dorje. Then the empowerment lineage is: Lochen Dharmaśrī. Rinchen Namgyal. Padma Tenzin. Gyurme Trinley Chödrön. Sangye Kunga. The near lineage is: Ru Padma. Rong Ban Rinchen Tsultrim. Below that, as before. The disciple lineage is: From Rongzom. Yöl Gewa Nyen Dorje Wangchuk. Yöl Chakgya Tön Tongbar. Yogi Zhungpa Porok Döde Gön. Yöl Chaknyi Bum. Döndrub Zhönnu. Pel Pakpa Pal. Pel Kunga Nyima. Pel Kunkhyen Chögyal. Khön Gyalchokpa. Guné Panchenpa. Drubchen Paljorpa. Lochen Sönam Gyatso. Chaklo Rinchen Chögyal. Dorje Sengé below, as before.
Chinese
又一种说法是，从绒宗开始：古汝译师法慧友善，聂敦伦布，哦拉觉色，托本僧格贝，聂巴觉色，觉色尼玛，卡若本楚巴南喀，敦巴尼赤贝，琼努嘉波，则巴琼嘉，聂巴觉本，咒师却贝，仁钦嘉秋，伦珠桑波，多吉僧格等如前。菩提的传承是：从不变金刚开始，本饶绛巴邬金嘎桑，仁钦南嘉，巴玛杰巴，冈波多吉，格炯邬金彭措，热增巴玛旺嘉多吉，嘉色贤遍塔耶，堪布巴玛班杂，蒋扬钦哲仁波切等如前。关于共同传承幻化网，首先是灌顶的传承：导师普贤王如来，五部佛，三族怙主，五位圣族母，国王匝，导师古古热匝，因扎菩提，僧哈热匝，邬巴热匝，郭玛德瓦，瑟巴多吉，桑结桑瓦，毗玛拉米扎，玛洛仁钦秋祖如益西琼努和杰热秋炯二人，香敦嘉瓦云丹，努钦桑结益西。或者从郭玛萨开始：国王古古热匝，若朗德瓦，多吉谢巴，萨霍国王扎巴哈斯德，持明莲花生和毗玛拉二人一起，嘉洛嘉纳古玛，索波贝耶，桑结益西。从那以后，这里有一些传承方式，但在其他地方有说明。云丹嘉措，益西嘉措，谢饶秋，娘益西炯内，祖钦释迦炯内，祖琼谢饶扎巴，图色卡钦四位，卓普巴释迦僧格，匝擦释迦多吉，释迦炯内，兰敦多吉沃，索南嘉灿，却僧，桑结贝，兰索南贡布，卓钦桑珠多吉，僧格贝桑，日嘉，伦珠扎，桑结多吉，策旺贡布，多吉策贝，释迦贝炯，昂珠桑波，帕巴仁钦，释迦惹那，祖敦嘉色巴玛度都，却嘉多吉，嘉敦沃赛让卓，持明不变金刚。
English
Again, according to one tradition, starting from Rongzom: Guru Lotsawa Chokyi Sherab Yönten, Nyenton Lhünpo, Ola José, Töben Sengé Pal, Nyalpa José, José Nyima, Kharak Bonchupa Namkha, Tönpa Nyitri Pal, Zhönnu Gyalpo, Dzepa Kyönkyab, Nyalpa Jobum, Ngakchang Chöpal, Rinchen Gyalchok, Lhündrub Zangpo, Dorjé Sengé, and so on, as before. The lineage of the Poti is: starting from Gyurme Dorjé, Bum Rabjampa Orgyen Kalzang, Rinchen Namgyal, Padma Gyepa, Gampo Dorjé, Geshyong Orgyen Püntsok, Rigdzin Padma Wangyal Dorjé, Gyalsé Zhenten Tayé, Khen Padma Bajra, Jamyang Khyentsé Rinpoche, and so on, as before. Regarding the general lineage of the Magical Net, first is the lineage of empowerment: Teacher Kuntuzangpo, the five regent Buddhas, the three lords of the family, the five noble family goddesses, King Jaḥ, Teacher Kukaraja, Indrabhūti, Simharaja, Uparaja, Gomadevi, Seppa Dorjé, Sangyé Sangwa, Vimalamitra, Malo Rinchen Choktsuk Ru Yeshe Zhönnu, and Gyere Chokyong, the two. Zhangtön Gyalwa Yönten, Nupchen Sangyé Yeshe. Or from Gomasa: King Kukaraja, Rolang Dewa, Dorjé Zhépa, Zahor King Prabahasti, Rigdzin Padmasambhava and Vimala, both together, Nyaklo Jñanakumara, Sokpo Palye, Sangyé Yeshe. From then on, there are several transmission methods here, but they are explained elsewhere. Yönten Gyatso, Yeshe Gyatso, Sherab Chok, Nyang Yeshe Jungné, Zurchen Shakya Jungné, Zurchung Sherab Drakpa, Thuksé Kachen four, Drophukpa Shakya Sengé, Tsaktsa Shakya Dorjé, Shakya Jungné, Lhantön Dorjé Ö, Sönam Gyaltsen, Chöseng, Sangyé Pal, Lhan Sönam Gönpo, Drölchen Samdrub Dorjé, Sengé Palzang, Rigyal, Lhündrub Drak, Sangyé Dorjé, Tsewang Gönpo, Dorjé Tsepel, Shakya Peljor, Ngöndrub Zangpo, Phakpa Rinchen, Shakya Ratna, Zurtön Gyalsé Padma Düdül, Chögyal Dorjé, Gyatön Ösel Rangdröl, Rigdzin Gyurme Dorjé.
Chinese
诶。达玛师利。仁钦南嘉。丹增多吉。噶玛比扎。贝玛旺嘉。南喀多吉。智美达夏。贝玛扎西。贤潘塔耶。丹秋沃热。钦哲旺波等等。此外，寂静的灌顶传承是：达玛师利。邬金秋扎。邬金丹增。钦列南嘉。贝玛嘎旺钦列南嘉。久美策旺秋珠。翁珠丹增彭措。蒋扬钦哲旺波。贝玛摩的。 昂丹增。多昂秋吉尼玛等等。忿怒的灌顶传承是：从大掘藏师开始，到洛钦，贝玛久美嘉措。他们两个都传给了仁钦南嘉，邬金丹增多吉，仁增桑波，菩提萨埵多吉宁布，贤潘塔耶，堪布贝玛丹秋沃热，钦哲旺波等等，如上所述。幻化续部的讲授传承方面，根本续部《秘密藏续》的注释，那烂陀的大班智达斯给巴多吉所著的《珍宝针》的传承是：普贤王如来。五部佛。三族姓尊。咕咕ra匝。国王匝。因扎菩提。僧哈ra匝。邬巴ra匝。郭玛德瓦。后来的咕咕ra匝。若朗乐的成就。金刚欢笑。国王扎巴哈斯德。桑吉桑瓦。斯给巴多吉。比玛拉米扎。玛仁钦秋。从他们那里分出祖杰尔师徒二人。师徒二人都传给了琼波益沃。他传给了香嘉瓦云丹。努桑吉益西。索益西旺秋。阿旺绛曲坚赞。阔图谢耶。惹通益楚。娘谢秋。娘益炯。祖钦。祖琼。兰释迦桑波。卓普巴。藏巴益西顿等人听取了根本续部的传承，第一位和涅顿秋森两人都听取了。从他们两个那里，藏沃巴，麦顿贡布，索钦西饶楚臣，达纳杜度崩，达夏释迦贝，祖绛森格，卓钦桑多，桑吉仁钦，果洛勋努贝，钦嘎秋扎，智贡仁钦彭措，让哲尼达桑吉，昆策旺诺杰，昆贝觉伦珠，祖扎西昆嘎，钦列伦珠，久美多吉，达玛师利，邬金秋扎。
English
Emaho! Dharma Shri, Rinchen Namgyal, Tenzin Dorje, Karma Bija, Pema Wangyal, Namkha Dorje, Drimey Zlasha, Pema Tashi, Zhenpen Thaye, Damcho Ozer, Khyentse Wangpo, and others. Furthermore, the lineage of peaceful empowerment is: Dharma Shri, Orgyen Chochak, Orgyen Tenzin, Trinley Namgyal, Pema Garwang Trinley Namgyal, Gyurme Tsewang Chokdrub, Wontrul Tenzin Phelgye, Jamyang Khyentse Wangpo, Pema Modi, Ngak Tenzin, Do-Ngak Chokyi Nyima, and others. The lineage of wrathful empowerment is: from Tertön Chen, to Lotsen, Pema Gyurme Gyatso. Both of them transmitted to Rinchen Namgyal, Orgyen Tenzin Dorje, Rigzin Zangpo, Changsem Dorje Nyingpo, Zhenpen Thaye, Khen Pema Damcho Ozer, Khyentse Wangpo, and others, as mentioned above. Regarding the transmission of the explanatory tradition of the Magical Net, the lineage of the 'Jeweled Needle,' a commentary on the root tantra 'Guhyagarbha Tantra' composed by the great Nalanda pandit Sgegpa Dorje, is as follows: Kunsang (Samantabhadra), the Five Families, the Three Lineages, Kukkuraja, King Ja, Indrabhuti, Simharaja, Uparaja, Gomadevi, the later Kukkuraja, Rolang Dewai Ngödrub, Dorje Zhepai, King Prabahasti, Sangye Sangwa, Sgegpa Dorje, Vimalamitra, Ma Rinchen Chok. From them, Tsug Gyer and his two disciples. Both of them transmitted to Khyunpo Yik-ö. He transmitted to Zhang Gyalwai Yönten. Nub Sangye Yeshe. So Yeshe Wangchuk. Ngawang Jangchub Gyaltsen. Kortur Sherye. Ratung Yetsul. Nyang Sherchok. Nyang Ye-jung. Zurchen. Zurchung. Lhan Shakya Zangpo. Drophukpa. Tsangpa Yishton, etc., received the transmission of the root tantra. Nyeton Chöseng, the first and second, both received it. From both of them: Tsang Ö-bar. Metön Gönpo. Srochen Sherab Tsultrim. Tanak Dudul Bum. Da Shakya Phel. Zur Jamseng. Drolchen Samdor. Sangye Rinchen. Gö Lho Zhönnu Pal. Chennga Chödrag. Drikung Rinchen Phuntsok. Rangdröl Nyida Sangye. Khön Tsewang Norgye. Khön Peljor Lhundrub. Zur Tashi Kunga. Trinley Lhundrub. Gyurme Dorje. Dharma Shri. Orgyen Chödrag.
English
Ga. Ngagram Palbar. Ngaphod Pema Tendzin Phel. Gomtrul Pema Wangyal. Gelong Orgyen Phuntshog. Padrul Wangyal Dorje. Zechen Thutob Namgyal. Jamyang Khyentse Wangpo. Gemang Soldpon Lama Pema Zangpo. Pema Do-ngag Tendzin, etc., as above. According to the 'Secret Essence Explanation Lineage, Secret Lord's Intent Embellishment,' from the Great Treasure Revealer: Dharma Shri. Rabjampa Orgyen Chodrak. Rabjampa Gyurme Phelgye. Gyurme Choden. Gyurme Palbar. Gnyos lineage Rabjam Gyurme Kunden. Pandit Gyurme Tendzin Phelgye, and Rabjam Gyurme Dondrub, the two of them. From those two up to Jamyang Khyentse Wangpo, Pema Do-ngag Tendzin, and Chokyi Nyima. Or, from Orgyen Chodrak: Orgyen Trinle Tendzin. Chokyi Dorje. Gyurme Kunzang Drubpai Wangchuk Pema Garwang Trinle Namgyal. Gyurme Tsewang Chogdrub. Ngedon Tendzin Phel. Gyurme Thutob Namgyal, down as above. The Arrangement of the Precious Garland of the Illusion Path, the Ninth Chapter composed by Acharya Sangye Sangwa, the transmission of the transformation of Vimalakirti and Gnyag Lotsawa is: Kunsang Rig Nga. Chagdor. Droma Nga. King Jaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Gelong Kukaraja. Indrabhuti. Simharaja. Uparaja. Princess Gomasa. Sangye Sangwa Vimala. Gnyag Kumaraja. Sogpo Palye. Sangye Yeshe. Nyangtod's Dre Trochungwa. Zurchen. Zurchung. The four heart-sons Kachen. Drophukpa. Yu Sangye Gyaton Gadrup. Yu Cho Gon. Yu Yeshe Gyaltsen. Lhe Drubpa Bum. Zur Jam Seng. Drolchen Samdor. Sangye Rinchen. Cho Drak Palzang. Namkhai Naljor. Se Rin Gyal. Kyi Sang Wang. Kyi Legden Tashi. Kyi Dro Gon. Kyi Rinchen Phuntshog. Kyi Pema Wangchen. Gyurme Dorje. Orgyen Chodrak. Trewo Kalsang Wangden. Audiyana. Kunsang Tendzin. Trinle Chodron. Dorzin Dondrub. Orgyen Phuntshog. Namdrol Gyamtso. Those two received it from Sherab Tendhar, and from him, Gus, etc., received it. Also, from Drolma Sang Rin to Gos Lo Zhon.
Chinese
纳努巴，洛钦索南嘉措，色仁钦坚赞等。按照全知龙钦巴的说法，幻化心髓的详细传承如下：下面阐述了三善的意义。属于幻化部分的，根据佛密宗的仪轨，长寿修法的传承如下：普贤王如来，金刚萨埵，金刚手，咕咕ra匝，因扎菩提，僧哈ra匝，乌巴ra匝，金刚笑，布达古雅，比玛拉，嘉纳古玛ra，拉贝益西，努钦父子，益西嘉措，娘协乔，娘耶炯，祖巴祖孙，噶钦四位，卓普巴，格西觉赛，协沃，策哲僧格，索南华钦，仁钦祖诺，根嘎坚赞，曲吉江桑，根多，华衮坚赞，索热，策旺扎西，旺增，隆央沃，久美多杰，仁钦南嘉，久美拉松，仁增桑波，贝玛曼嘎，直到贤遍泰耶，如幻化一般。瑜伽士共同沐浴那rak东珠传承如下：普贤，金刚手，咕咕ra匝，因扎菩提，夏迦布提，僧哈ra匝，乌巴ra匝，果玛萨，金刚吽匝，佛密，比玛拉，娘嘉纳古玛，拉贝益西，苏列贝准玛，库敦索南坚赞，祖波切，祖琼协扎，觉夏迦，卓普巴，涅敦曲森，桑杰华，兰索南衮，祖江巴僧格，这两位是卓钦桑珠多杰，祖吽夏迦炯内，策旺嘉，色敦仁嘉，列丹杰，吉敦，祖钦，曲米巴，祖敦阿旺彭措，久美多杰，洛钦达玛师利，久美嘉措，仁钦南嘉，贝玛丹增，钦列南嘉，钦列曲准，桑杰根嘎，义珍旺嘉，洛哲塔耶，钦哲旺波，直到多昂丹增，曲吉尼玛。或者从仁钦南嘉开始，米久华准，吉美米久多杰，仁增图吉多杰，江森多杰酿波，贤遍泰耶贝
English
Nanu Pal, Lotsen Sonam Gyatso, Serinchen Gyaltsen, and others. According to the words of the omniscient Longchenpa, the detailed transmission of the Magical Net Heart Essence is as follows: The meaning of the three virtues is explained below. Belonging to the Magical Net part, according to the Buddha Secret tradition, the transmission of the longevity practice cycle is as follows: Kuntuzangpo, Vajrasattva, Vajrapani, Kukuraja, Indrabhuti, Simharaja, Uparaja, Vajrahaha, Buddhaguhya, Vimala, Jnanakumara, Lhapa'i Yeshe, Nubchen father and son, Yeshe Gyatso, Nyang Sherchok, Nyang Ye'jung, Zurpa ancestors and descendants, the four great Kas, Drophukpa, Geshe Josad, Sher O, Tsondru Senge, Sonam Palchen, Rinchen Tsugnor, Kunga Gyaltsen, Chogyal Jangzang, Kundor, Palgon Gyaltsen, Sore, Tsewang Tashi, Wangzin, Longyang O, Gyurme Dorje, Rinchen Namgyal, Gyurme Lapsum, Rigzin Zangpo, Padma Manga, up to Zhenpen Taye, like a magical net. The transmission of the yogi's common bath Narag Dongtrug cycle is as follows: Kunzang, Vajrapani, Kukuraja, Indrabhuti, Shakyaputi, Simharaja, Uparaja, Gomasa, Vajra Humdza, Buddha Secret, Vimala, Nyak Jnanakumara, Lhapa'i Yeshe, Sru Lekpai Dronma, Khuton Sonam Gyaltsen, Zurpoche, Zurchung Sherdrag, Kyo Shakya, Drophukpa, Nyeton Choseng, Sangye Pal, Lan Sonam Gon, Zur Jambapa Senge, these two are Drolchen Samdrub Dorje, Zur Ham Shakya Jungne, Tsewang Gyal, Seton Rin Gyal, Lekden Je, Kyi Ton, Zurchen, Chumikpa, Zurton Ngawang Phuntsog, Gyurme Dorje, Lochen Dharmashri, Gyurme Gyatso, Rinchen Namgyal, Padma Tenzin, Trinley Namgyal, Trinley Chodron, Sangye Kunga, Yizhin Wanggyal, Lodro Thaye, Khyentse Wangpo, up to Do Ngag Tenzin, Chokyi Nyima. Alternatively, from Rinchen Namgyal, Migyur Pal Dron, Jigme Mikyo Dorje, Rigzin Thukyi Dorje, Jangsem Dorje Nyingpo, Zhenpen Taye Pa.