English
Vast expanse. Sang Gang Pema Lhundrup Gyatso. It is also transmitted to Pema Norbu. Thus, this lineage, starting from Jamton Drowai Gonpo and Dharma Lord Dampa Deshek, all the lamas who have appeared up to my root guru, all rely on the Vinaya Pitaka of the three baskets of monks, and through the three doors of Sutra, Illusion, and Mind, they have attained supreme accomplishments, especially through the path of Atiyoga, they have gone to the primordial realm of Kuntuzangpo, and their activities are all great deeds of propagating the Dharma and benefiting sentient beings, possessing wonderful and special characteristics. Do Gon Lekden Tsokyi Dakpo, the lineage from Kham is: Kuntuzangpo. Avalokiteśvara. Tsokyi Dakpo. Great King Namse. Dhana Sanskrita (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Vairochana, the emanation of Vairocana. His six disciples are: Dharma King Trisong Detsen. Yudra Nyingpo. King Dozher Nagpo. Princess Yuzher. Shami Gocha. Dakini Bhara Singha. Vairo's Diri Chokyi Drakpa and Rolpai Dorje. Guru Pelwa. Ratna Vajra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Chokyi Dorje. Lodro Gyaltsen. Shakya Gyaltsen. Sherab Senge. Dharma Lord Gedun Gyaltsen. Chupo Tokden. Drak Seng Guru. Pelden Sangpo. Ngodrup Gyaltsen. Sangpo Gyaltsen. Dharma Vajra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Namkha Rinchen. Or, starting from Chupo Tokden, the treasure lineage Lanak Gedun Gyaltsen. His nephew Konchok Sangpo. Do Sher Yeshe Gyaltsen. Yeshe Bumpa. Gyaltsen Dorje. Laton Namkha Rinchen. Darbu Lodro Rabten. Hepa Chojung. Gyaltsen Senge. Pema Senge. Konchok Senge. Gonpo Yeshe. Gonpo Senge. Yeshe Gyaltsen. Kunzang Sherab. Pema Gyatso. Lhundrup Gyatso. Pema Norbu. Pema Lhundrup. Pema Chopel. Sang Ngak Tenzin. Lodro Thaye. Do Ngak Tenzin. Or, one lineage starts from Namkha Rinchen. Jangchub Senge. Tashi Gyatso. Chojung. Chonyi Gyatso. Sherab Gyatso. Kunzang Sherab. Pema Tseten. Orgyen Lodro. Pema Norbu. Pema Rigdzin. Karma Mangga. Karma Donden. Pema Zopa. Pema Do Ngak Tenzin. Chokyi Nyima. Vairochana hid it in Drangri Chuwa.
Chinese
而且，拉热托登取出的伏藏传承也如同一条河流般汇集在一起。这本身与噶陀传承的《总集经》的唯一护法，以及顶上的《总集经·意集》经卷，以智慧勇识的形象安住等，都已成为衡量经部的标准。依靠修持这位本尊，多康东部此地的宁玛派教法将永远不会衰败，这是诸位圣者赞叹的，而且是显而易见的事实。多扎经部灌顶坛城大海的进入方式的传承如仪轨中所述，而经部怙主列丹江纳降波的传承是：前几位如经部灌顶一样。从莲花事业开始，到康隆仁增旺嘉，仁增多杰托麦，擦寺佐钦噶桑白玛多杰，白玛桑阿图托，嘉塘竹钦巴衮桑南卓衮波，仁增华觉嘉措，图托南嘉，洛哲塔耶，司徒确吉嘉措，堪钦阿吉旺波，确吉朗波或白玛衮桑丹增诺布等。被称为生圆三法的口诀，主要属于心部方面，是嘉波四位智者的意精华，八大教言教传被称为“宗仲”的传承系列是：导师普贤王如来，金刚萨埵噶绕多杰，西日桑哈，四位智者，祥益西德，努钦父子等，直到仁增掘麦多杰之间，都如经卷开头的目录中所述，从掘藏大师开始，到仁钦南嘉，特乔丹增，特乔丹贝嘉参，仁增嘉措，赤列达吉，白玛扎西，蒋扬钦哲旺波，白玛多昂丹增，确吉尼玛。第三，关于大圆满阿底瑜伽的心部方面，以强迫的方式介绍心部母子十八部的思想，噶陀巴莫顿多杰华桑的仪轨上所传的智慧力灌顶十八部的传承是：法身普贤王如来，报身五部佛，化身秘密主，噶绕多杰，二十一位智者，译师毗卢遮那，玉扎宁波，娘加纳古玛绕，
English
Moreover, the treasure lineage revealed by Ra Tokden also merges like a single river. This itself, along with the sole protector of the Dzogchen Kagyü tradition and the 'General Sutra, Gathering of Intentions' scripture residing in the form of a wisdom hero at the crown of the head, has become the standard for measuring the sutra section. By relying on and practicing this deity, the early translation teachings in this eastern region of Dokham will never decline, as praised by the holy ones, and this is self-evident. The lineage of entering the mandala ocean of Dorje Drak's Dzogchen empowerment is as explained in the text, while the lineage of the wrathful Dzogchen protector Lekden Jangnak is as follows: The former ones are like the Dzogchen empowerment. From Pema Trinley, to Khamlung Rigzin Wanggyal, Rigzin Dorje Tokme, Tsade Dzogchen Kalsang Pema Dorje, Pema Sangngak Tuthob, Jatang Drubchenpa Kunzang Namdrol Gonpo, Rigzin Paljor Gyatso, Tuthob Namgyal, Lodro Thaye, Situ Chokyi Gyatso, Khenchen Ngagi Wangpo, Chokyi Langpo or Pema Kunzang Tendzin Norbu, and so on. The oral instructions of the three stages of generation, completion, and perfection, mainly belonging to the Mind Section, are the essence of the wisdom of the four great Indian and Tibetan scholars. The lineage of the Eight Commands, known as the 'Dzong Thrung,' is as follows: Teacher Samantabhadra, Vajrasattva Garab Dorje, Shri Singha, the four scholars, Zhang Yeshe De, Nubchen father and son, and so on, up to Rigzin Gyurme Dorje, as explained in the catalog at the beginning of the scripture. From Tertön Chen, to Rinchen Namgyal, Thekchok Tendzin, Thekchok Tenpai Gyaltsen, Rigzin Gyatso, Trinley Dargye, Pema Tashi, Jamyang Khyentse Wangpo, Pema Do-ngak Tendzin, Chokyi Nyima. Thirdly, regarding the Mind Section of the Great Perfection Ati Yoga, the lineage of the eighteen sections of Mind, forcibly introduced, the eighteen empowerments of wisdom, transmitted from the text of Kathokpa Mokton Dorje Palzang, is as follows: Dharmakaya Samantabhadra, Sambhogakaya Five Victorious Ones, Nirmanakaya Secret Lord, Garab Dorje, twenty-one scholars, translator Vairochana, Yudra Nyingpo, Nyak Jnanakumara,
Chinese
沃波贝耶，努布桑杰益西，努布钦益西嘉措，娘谢饶秋，娘益西炯内，祖钦释迦炯内，祖琼谢饶扎巴，觉敦释迦益西，佐普巴释迦僧格，卓贡丹巴释迦嘉，堪布列敦父子，列敦宗额，色敦扎西，喇嘛唐敦本梅，曲杰拉嘉多杰，钦钦堪布钦波，空行贝吉益西，玛吉钦钦祖摩，祖吽释迦炯内，祖摩格敦本，祖释迦谢年，噶陀堪珠扎沃秋本，谢年衮秋桑波，达隆巴多杰南嘉琼仓巴洛哲贝丹，旺敦噶玛古汝，嘉当衮桑贝炯，热增赤列伦珠，洛钦秋嘉丹增，热增吉美多杰，达玛师利，仁钦南嘉，邬金，赤列南嘉，贝玛旺嘉，南卡多杰，丹增彭措，贝玛扎西，贤潘塔耶，蒋扬钦哲，多昂丹增，曲吉尼玛之间。或者，从扎沃秋本开始，索南本巴，益西嘉灿等按照多昂康律。或者，从掘藏师到洛钦，弥举贝仲，仁钦南嘉，贝玛丹增，噶玛比扎，贝玛旺嘉，翁珠丹增彭措听闻。昆吉嘉波第三十七章的注释，以及心部的十八位导师的金刚歌，以及石中炼金等从蒋扬钦哲到多昂丹增等。心部教法的三大主流中，娘律的引导文索多巴由洛哲嘉灿所著之上的讲解引导传承为：普贤金刚萨埵，嘎饶，文殊友，西日桑哈，毗卢遮那，玉扎，嘉纳，贝耶，努钦，努雍丹嘉措，娘谢尔秋，娘耶炯，祖钦琼，觉敦，佐普巴，列敦嘉纳，卫巴西波，西波杜孜，达敦觉耶，达敦孜吉，吉美丹巴娘美祖古钦波，祖江僧，祖美堪钦
English
Wokpo Pel Ye, Nub Sangye Yeshe, Nubchen Yeshe Gyatso, Nyang Sherab Chok, Nyang Yeshe Jungne, Zurchen Shakya Jungne, Zurchung Sherab Drakpa, Kyoton Shakya Yeshe, Dropukpa Shakya Senge, Drogon Dampa Shakya Gyal, Khenpo Lheton Yabse, Lheton Zungnge, Seton Tashi, Lama Tangton Bumpa Me, Chöje Lakyab Dorje, Drinchen Khenpo Chenpo, Khandro Pelgyi Yeshe, Machik Drinchen Zurmo, Zur Hum Shakya Jungne, Zurmo Gedun Bum, Zur Shakya Shenyen, Katok Khendrup Drawo Chöbum, Shenyen Konchok Sangpo, Darlungpa Dorje Namgyal Khyungtsangpa Lodrö Pelden, Wangton Karma Guru, Jatang Kunsang Peljor, Rigdzin Trinle Lhundrup, Lochen Chögyal Tenzin, Rigdzin Gyurme Dorje, Dharma Shri, Rinchen Namgyal, Oḍiyāna, Trinle Namgyal, Padma Wangyal, Namkhai Dorje, Tenzin Phelgye, Padma Tashi, Zhenphen Thaye, Jamyang Khyentse, Do Ngak Tenzin, up to Chökyi Nyima. Alternatively, from Drawo Chöbum, Sonam Bumpa, Yeshe Gyaltsen, etc., according to the Do Wang Kham style. Alternatively, from Tertön Chen to Lochen, Migyur Peldron, Rinchen Namgyal, Padma Tenzin, Karma Bija, Padma Wangyal, Wöntrul Tenzin Phelgye heard it. The commentary on the thirty-seventh chapter of Kunjed Gyalpo, and the Vajra songs of the eighteen masters of the Mind Section, and Gold Refining from Stone, etc., from Jamyang Khyentse to Do Ngak Tenzin, etc. Among the three main streams of the Mind Section teachings, the transmission of explanation and guidance on the Nyang style guiding text Sokdokpa, written by Lodrö Gyaltsen, is: Kunsang Dorsem, Garab, Manjushri Mitra, Shri Singha, Vairochana, Yudra, Jñana, Pel Ye, Nubchen, Nub Yönten Gyatso, Nyang Sher Chok, Nyang Ye Jung, Zurchen Chung, Kyoton, Dropukpa, Lheton Gyana, Üpa Shikpo, Shikpo Dütse, Tatön Joye, Tatön Ziji, Kyeme Dampa Nyamme Trulku Chenpo, Zur Jam Seng, Zurme Khenchen.
Chinese
dhā。毗卢遮那。玉扎宁波。娘罗·益西雍努。化身阿若·益西炯内。亚孜本顿。觉若·桑嘎瓦·洛哲炯内。贡饶·措丹达玛瓦。列贡纳波。喇嘛扎嘎瓦。巴丹·迪松钦巴。卓衮·惹钦。嘉色·朋扎巴。竹钦·噶玛巴西。年惹·格敦崩。衮钦·让炯多杰。多丹·扎巴僧格。日周巴·达玛嘉瓦。卡乔旺波。喇嘛·释迦扎巴。曲贝益西。以上是修法传承未中断者。之后是杰·通瓦顿丹。蒋华桑波。巴觉顿珠。曲扎嘉措。桑杰年巴。弥觉多杰。衮秋颜拉。旺秋多杰。曲吉旺秋。玛尼瓦·噶玛松饶。饶绛巴·噶玛多杰。帝擦·噶玛钦列旺波。衮锡·达玛噶ra。杜度多杰。贝玛宁杰旺波。噶玛丹贝尼玛。噶玛昂旺云丹嘉措。贝玛多昂丹增。曲吉尼玛等。近传承是：阿若·益西炯内。巴贡·索南宁波。迪松钦巴以下如前。又：衮桑。多赛。嘎饶。西日桑哈。毗卢。玉扎。益西炯内。亚孜旺顿。竹古本炯。巴贡·索南宁波。丹巴·孜贡西波。多丹·巴惹贡钦。觉姆娘姆。丹巴·释迦嘉。由此分为邬斯巴·顿夏和邬斯巴·西波二人。三人之后是吉卡。拉杰康巴云丹。西波·杜孜。达顿洛耶。达顿·孜吉扎。云顿多杰贝。嘉旺若贝多杰。多丹·卡乔旺波以下与前同。衮钦·隆钦巴所著的《菩提心普作王》之义诀窍珍宝舟的仪轨传承是：导师普作王。多赛。嘎饶。蒋华协年。西日僧哈。毗卢。玉扎。觉若·吉桑敏列。仲列贝洛哲。巴嘉瓦旺波。粗秋吉喇嘛。仲·益西旺波。祖巴仁钦扎。列嘎瓦旺波。年孜姆仁钦。曲杰衮
English
Dha. Vairochana. Yudra Nyingpo. Nyaklo Yeshe Zhonnu. Tulku Aro Yeshe Jungne. Yazi Bonton. Chokro Zangkarwa Lodro Jungne. Kongrab Tsöden Darmawa. Lhegom Nakpo. Lama Drakkarwa. Paldan Dusum Khyenpa. Drogön Rechen. Gyalse Pomdrakpa. Drubchen Karma Pakshi. Nyanre Gedun Bum. Kunkhyen Rangjung Dorje. Tokden Drakpa Sengge. Ritropa Darma Gyalwa. Khachö Wangpo. Lama Shakya Drakpa. Chöpal Yeshe. Up to here, the practice instruction lineage has come without interruption. Then, Je Thongwa Dönden. Jampal Zangpo. Paljor Döndrub. Chödrak Gyatso. Sangye Nyenpa. Mikyö Dorje. Könchok Yenlak. Wangchuk Dorje. Chökyi Wangchuk. Maniwa Karma Sungrab. Rabjampa Karma Dorje. Dhi Tsa Karma Trinle Wangpo. Kunzig Dharma Kara. Dudul Dorje. Pema Nyinje Wangpo. Karma Tenpai Nyima. Karma Ngawang Yönten Gyatso. Pema Döngak Tendzin. Chökyi Nyima, and so on. The close lineage is: Aro Yeshe Jungne. Bagom Sönam Nyingpo. Dusum Khyenpa onwards as before. Again: Kunsang. Dorsem. Garab. Shri Singha. Vairocana. Yudra. Yeshe Jungne. Yazi Wönton. Drukgu Bönjung. Bagom Sönam Nyingpo. Dampa Dzegom Zhipo. Tokden Barrag Gomchen. Jomo Nyongmo. Dampa Shakya Gyal. From there, Uspa Tön Shak and Uspa Zhipo, two. From all three, Jikhar. Lhaje Khangpa Yönten. Zhipo Duts. Datön Loye. Datön Ziji Drak. Yungtön Dorje Pal. Gyalwang Rolpai Dorje. Tokden Khachö Wangpo onwards is the same as before. The lineage of the meaning instruction of the precious boat method of the "All-Creating King" of Bodhicitta, composed by Kunkhyen Longchenpa, is: Teacher All-Creating King. Dorsem. Garab. Jampal Shenyen. Shri Singha. Vairocana. Yudra. Chokro Kyesang Minlek. Drom Lekpai Lodrö. Ba Gyalwai Wangpo. Tsur Chokyi Lama. Drung Yeshe Wangpo. Zurpa Rinchen Drak. Lhe Gawa Wangpo. Nyantsemo Rinchen. Chöje Kün
Chinese
嘉敦珠， 衮奴哲， 益西旺波， 智美伟瑟， 德列嘉措， 玛德芒嘎拉， 衮丹华， 桑珠嘉措， 南喀衮奴， 南喀隆央， 玛德达扎， 纳措让哲， 恰达伦哲， 衮桑南嘉， 多杰巴沃， 衮哲南嘉， 额敦丹增桑布， 仁增桑布， 堪布白玛扎西， 贤潘塔耶， 根钦第三世洛哲塔耶， 白玛多昂丹增， 确吉尼玛之间如上。第二，关于大圆满内界部的部分，龙钦饶绛巴的续部等的意旨，界部金刚桥梁两函。夏玛坚赞确扎的耳传引导文等灌顶传承引导三者圆满的传承是：法身普贤王如来，报身金刚萨埵，化身心净天子， 嘎饶多杰， 蒋华西年， 师利星哈， 洛钦毗卢， 邦弥帕姆衮波， 昂蓝绛曲坚赞， 萨丹仁钦益， 库久萨威秋， 娘绛曲扎， 娘西饶炯内， 巴贡益西绛曲， 此以上融入无余光蕴中。之后，增达玛菩提， 增嘎觉色， 导师衮桑多杰， 桑杰东波， 杰哲益西绛曲， 孜益西旺波， 堪钦努巴索南沃， 努敦班匝西瓦惹， 索南坚赞， 西饶坚赞， 衮奴西饶， 衮奴扎巴， 桑杰桑布， 尊珠旺秋， 塔热扎巴仁钦， 拉钦释迦嘉波， 俄洛衮奴华， 夏玛坚赞确扎谢扎巴确吉洛哲， 琼仓巴洛哲华丹， 邦敦嘎玛古汝巴， 邦敦确旺伦珠， 确旺衮桑， 达敦衮桑确吉嘉， 杰达林巴仁钦南嘉， 智白玛丹增， 邬金， 居美仁增桑布， 绛森白玛芒嘎拉， 堪哲仁贝多杰， 根钦喇嘛曼殊廓喀处， 杰确吉尼玛听闻。
English
Ga Dton Drub, Zhon Nu Drub, Yeshe Wangpo, Drimed Ozer, Delek Gyatso, Mati Mangala, Yonten Palwa, Samdrub Gyatso, Namkha Zhonnu, Namkha Klong Yang, Mati Dhvaja, Natsok Rangdrol, Khyabdal Lhundrub, Kunzang Namgyal, Dorje Pawo, Kundrol Namgyal, Ngedon Tendzin Zangpo, Rigdzin Zangpo, Khen Padma Trashi, Zhenpen Taye, Kunkhyen Third Lodro Taye, Padma Do-ngak Tendzin, Chokyi Nyima in between as above. Secondly, regarding the Great Perfection Inner Space Section, the intent of Longchen Rabjampa's tantras, etc., the Space Section Vajra Bridge two volumes. The complete transmission of the oral transmission guidance of Zhamar Khyentsé Chokdrak, including empowerment, transmission, and guidance, is as follows: Dharmakaya Samantabhadra, Sambhogakaya Vajrasattva, Nirmanakaya Semdak Lhai Norbu, Garab Dorje, Jampal Shenyen, Shri Singha, Lotsawa Vairocana, Pang Mipham Gonpo, Nganlam Jangchub Gyaltsen, Za Dam Rinchen Yi, Khu Gyur Salwai Chok, Nyang Jangchub Drak, Nyang Sherab Jungne, Ba Gom Yeshe Jangchub, Up to this point, they dissolve into the inexhaustible mass of light. Then, Dzeng Dharma Bodhi, Dzeng Kar José, Lopon Kunzang Dorje, Sangye Dongpo, Kyetsé Yeshe Jangchub, Zik Yeshe Wangpo, Khenchen Ngurpa Sonam O, Ngurton Vajreshvara, Sonam Gyaltsen, Sherab Gyaltsen, Zhonnu Sherab, Zhonnu Drakpa, Sangye Zangpo, Tsondu Wangchuk, Tarez Drakpa Rinchen, Lachen Shakya Gyalpo, Go Lho Zhonnu Palwa, Zhamar Khyentsé Chokdrak Shel Drakpa Chokyi Lodro, Khyunchungpa Lodro Palden, Pangton Karma Gurupa, Pangton Chöwang Lhundrub, Chöwang Kunzang, Dakton Kunzang Chögyal, Tertön Lingpa Rinchen Namgyal, Tri Padma Tendzin, Oddiyana, Gyurme Rigdzin Zangpo, Jangsem Padma Mangala, Khedrub Rigpai Dorje, Kunkhyen Lama Manjushri, heard from Jé Chokyi Nyima. Third, the Secret Luminous Great Perfection Mind Section, the text of Vimalamitra's Heart Essence, and its essential points clearly.