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May there be breathing in the fields. 6. May the hosts of the sons of Danu, tormented by greed for others' wealth and by strife and contention, Live happily with wrath pacified, contentment-knowing wisdom, and a loving heart. May the gods, utterly intoxicated by reckless desire, afflicted by the end of their lives, Be urged on by the whip of the four restraints, practice the sacred Dharma, attain liberation, and gain the state of peace. 7. In the human world, as many as there are, may the excellent speech of the Supreme Sage adorn with the glory of day, May the youth of the ten virtues of pure actions flourish, inviting the feast of the perfect age as a guest. May the kings govern the great earth according to Dharma, so that even the name of the world's decline is emptied. May the wealth of joy and happiness of the well-written place, adorned like the ocean with garments, ripen here. 8. May the resources of beings, diminished by the actions of the degenerate age, hail, frost, rust, drought, and famine, and May the unruly beings who steal and plunder others' wealth, and are tormented by strife and contention, etc., Through the power of this good deed, in this world, even the name be unheard, filled with loving-kindness. May the gods and nagas rejoice, send down rain in season, and may the medicinal lands and crops greatly flourish. 9. The self-nature of karma and afflictions raging, wind, bile, phlegm, epidemics, etc., May this rain of nectar of merit pacify the inexhaustible heat of the decline of body and mind. Driven by tormenting desire, the merciless hosts of demons, those who run to harm others, May they turn from sinful thoughts, generate a mind of compassion, and act to benefit beings. 10. May the Sangha who hold the saffron robes spend their time in abandonment and recitation, May the precious teaching of the Sage, the source of benefit and happiness, become ever clearer through hearing, thinking, and meditation. May the liberated beings fill the great earth, and the light of the peaceful, cool Dharma spread everywhere. May all the wretched beings afflicted by hundreds of faults live by the profound Dharma. 11. May those of ill fortune who view the Victor's teaching as an enemy, who steal the happiness of this world, Whether embodied or disembodied, whatever faction or force, be uprooted and utterly destroyed. May the evil-wishing demons who disrupt the Victor's teaching, who teach inverted views and practices, Those who cause the Sugata's teaching to decline, may such beings not arise on this earth. 12. In this land of snows, may those who uphold the path of the Dharma Kings, grandfather and grandson, and in this world, Those who earnestly revere the teaching of the Sage, especially the assemblies of rulers who protect the land, May the wise ones who uphold the entirety of the Victor's teaching at the crown of their heads,
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拥有寂静十德的财富。 愿权势力量兴盛不衰，彻底战胜一切！13 邬金莲师的三密化现，经教证悟的光芒万丈。 显密殊胜佛法的莲苑，在四面八方盛开的伟大太阳。 彻底战胜魔众，持有三部九次第的宝藏。 祈愿恩德无与伦比的众生怙主，心愿事业圆满广大！14 怙主的大悲永不退转，化现为教法和众生的荣耀。 祈愿莲足稳固如海，三轮事业之门。 在四面八方迅速增上，以善良的行持令诸佛菩萨欢喜。 愿能自在弘扬佛陀的教法和金刚藏的自性！15 殊胜圣者的行境，大乘究竟实义的宗风。 彻底战胜轮回和寂灭，自生菩提心之所。 于无谬修持之法精进的成就者之洲，诸佛和。 菩萨化身次第降临，愿教法恒常稳固，蒸蒸日上！16 持守清净戒律的释迦之子遍满大地。 如来的一切教法，听闻思维修行的水藏浩瀚无边。 以总持和智慧的宝藏充满，讲辩著的波涛汹涌。 愿能通过护持、弘扬和发展佛陀的教法，使世界各地繁荣昌盛！17 于无垢戒律之基，具足决断出离的坚定意乐。 以毫不懈怠的精进登上舟船，超越禅定之海的彼岸。 今生致力于原始的宗派，成为胜过轮回和寂灭的英雄之众。 愿如乌昙婆罗花串般成就者的花园，更加美丽！18 从殊胜佛陀教法的珍宝藏中，取出如意宝般的甚深意义之匣。 布施佛法，给予无与伦比的妙欲，开启具缘者的盛大节日。 三界众生的殊胜供养之柱，慈氏怙主恒常安住。 愿如太阳和光明般，在这大地之上，充满吉祥和荣耀！19 愿我也能如圣法般行持，获得长寿的福报。 彻底断除贪恋八法之念和不如法的行为
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Possessing the wealth of the ten virtues of peace. May power and glory increase without decline, and completely conquer in all directions! 13 The emanation of the three secrets of the Ugyen master, blazing with the light of scripture and realization. The great sun that blooms the lotus garden of the sacred Dharma of Sutra and Tantra in all directions. Completely victorious over the hordes of demons, holding the treasury of the three classes and nine spaces. Pray that the activities of the compassionate and unequaled protector of beings, fulfill his intentions completely! 14 The compassion of that protector never fails, appearing as the glory of doctrine and beings. May his lotus feet be firm as an ocean of kalpas, and the gate of the three wheels of activity. Increase rapidly in all directions, with good conduct pleasing the Buddhas and Bodhisattvas. May we have the power to spread the general teachings of the Buddha and the essence of Vajra! 15 The realm of activity of the glorious noble ones, the great lineage of the ultimate meaning of the supreme vehicle. Completely victorious over existence and peace, the place of the self-born heart of enlightenment. In this island of accomplished ones, who are devoted to the infallible practice of Dharma, the Buddhas and. The emanations of the Bodhisattvas appear in succession, may the doctrine be ever stable and increasing! 16 The sons of Shakya, holding pure vows, fill the earth. The ocean of all the Sugata's teachings, listening, thinking, and meditating, is boundless. Filled with the treasures of retention and confidence, the waves of explanation, debate, and composition surge. May the teachings of the Buddha be maintained, preserved, and spread, causing prosperity throughout the world! 17 On the basis of immaculate discipline, there is a strong intention to definitely renounce. Having embarked on the boat of unflagging diligence, cross to the other shore of the ocean of Samadhi. Striving for the original doctrine in this life, the assembly of heroes who conquer existence and peace. May this garden of accomplished ones, like a string of Udumbara flowers, be beautiful! 18 From the precious treasury of the supreme Buddha's teachings, a box of wish-fulfilling jewels of profound meaning. Giving the supreme Dharma, bestowing the best of desires, opening the great festival for fortunate beings. The sacred offering pillar of the beings of the three realms, may the loving protector always abide. Like the sun and light, may this earth be adorned with auspiciousness and glory! 19 May I also act according to the sacred Dharma, and obtain the good fortune of long life. Completely eliminate the thought of attachment to the eight worldly concerns and the defilement of non-Dharmic conduct.
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從這片空地上，在極樂怙主的清淨刹土中，享受深廣妙法的歡樂。如蓮花持者和智慧寶藏般，融入善妙行海。20。 現證菩提心要，獲得梵行之殊勝所依。以聞思修持富饒自心，於寂靜處精進修持。堪能駕馭無數部類之車乘，手持殊勝珍寶之舟。祈願獲得將如虛空般無邊的眾生，從輪迴苦海中度脫，安置於勝者之地的能力。21。 吉祥善妙一切之源，上師三寶三根本護法海之諦實力，以及無垢智慧、堅固不動之命息，眾生界、勝者藏自成之加持力，諸善逝一切不入涅槃、正法永不隱沒之真實語、吉祥光輝，以此完全清淨之祈願大海圓滿成就之吉祥，恆常堅固，極其增長。22。 寧瑪派九乘次第之儀軌根本正文等目錄《教法海之舟》吉祥百德之源。如是刻印之必要、利益、教法、迴向、祈願、吉祥祝願等第五品。此乃依怙主圓滿教法之主，欽哲仁波切蔣揚確吉洛珠無偏教法之勝幢之尊口所宣說並頂戴，以及秋竹仁波切多昂丹貝尼瑪賜予開許，恭敬受持，以至尊上師鄔金多昂確吉尼瑪遍勝洲之德吉祥賢之足塵頂戴之學徒中之庸劣者，名為釋迦比丘蒙昧無知之蔣揚圖丹謝珠嘉措者，於自處寂靜山谷中所著，願善妙增長！ 勝者教法古譯寧瑪派九乘次第之儀軌根本正文等目錄《教法海之舟》吉祥百德之源。
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From this empty space, in the pure land of the Blissful Protector, may we enjoy the profound and vast Dharma in complete joy. Like the Lotus Holder and the treasure of wisdom, may we enter the ocean of excellent conduct. 20. Realizing the essence of Bodhi, may we find the supreme support for pure conduct. Enriching our minds with listening, contemplation, and meditation, may we diligently practice in solitude. Capable of driving the chariot of countless categories, holding the supreme precious boat, may we have the power to liberate beings as infinite as space from the ocean of existence and place them in the realm of the Victorious Ones. 21. The source of all auspiciousness and goodness, by the power of truth of the Guru, the Three Jewels, the Three Roots, and the ocean of Dharma Protectors, and by the power and blessing of the unwavering life force of unobstructed wisdom, the spontaneously accomplished essence of the Victorious Ones in the realm of beings, and by the auspicious radiance of the true words of the Sugatas who never pass into sorrow and the sacred Dharma that never fades, may the auspiciousness of the complete fulfillment of the pure ocean of aspirations be ever constant and greatly increase. 22. The catalog of the Nyingma Kama, the fundamental texts of the Nine Vehicles' rituals, and so on, is the "Ship of the Ocean of Teachings," the source of a hundred auspicious glories. Thus, the fifth section concerns the necessity, benefits, teachings, dedication, aspirations, and auspicious wishes for printing it. This was written in his solitary mountain valley by the ignorant Shakya monk, Jamyang Thubten Shedrup Gyatso, a humble student who touches the feet of the venerable Lama Orgyen Do-ngak Chokyi Nyima Pelsangpo, the all-victorious, to his crown, having respectfully received the command and permission from Kyabje Yongdzok Tenpai Ngada, Khyentse Rinpoche Jamyang Chokyi Lodro, the banner of impartial teachings, and Choktrul Rinpoche Do-ngak Tenpai Nyima. May goodness increase! The catalog of the early translated Nyingma Kama, the fundamental texts of the Nine Vehicles' rituals, and so on, is the "Ship of the Ocean of Teachings," the source of a hundred auspicious glories.