Chinese
《弘扬圣教古译噶玛九次第之行仪正文及目录——教法海运吉祥百德之源》。 《弘扬圣教古译噶玛九次第之行仪正文及目录——教法海运吉祥百德之源》。 《弘扬圣教古译噶玛九次第之行仪正文及目录——教法海运吉祥百德之源》之名安住于此。本来清净法界大虚空，乃是世间一切善妙之庄严；光明任运成就虚空之自性，是不变一切永恒之体性；身与智慧无有聚散，是原始本初之怙主普贤王如来；身披袈裟，于各种形象中示现，我向金刚持尊顶礼膜拜。１ 离戏法界智慧自性，于胜乐刹土中，具有五种决定之圆满受用身；无有止息之显现，于无边刹土中，如三世诸佛之大云，示现各种形象；于此娑婆世界，具足妙相之金山，以百万旭日之光网，美妙而炽燃；我向无与伦比之导师释迦王顶礼，祈愿成办一切吉祥之景象。２ 以行道之真谛所摄持，包括律藏、经藏、论藏及持明藏等三藏；从果之灭谛极喜地开始，直至殊胜之地智慧上师之间；菩提道法四持明及五大瑜伽，以及光明四种显现等；亲近能息灭痛苦及一切热恼之甘露妙法之月。３ 进入菩提行之大海船，是秘密不可思议之宝藏；诸佛之幼苗，声闻、缘觉、三乘圣众之大会；具足千百万讲说与证悟之明目，敲响善说之大法鼓；以讲说与修行来守护佛法，我以头顶礼拜善巧之能仁之子。４ 善于开显真实义之殊胜乘，五种持明自在及国王匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），噶绕多杰，文殊友，吉祥狮子，智经，毗玛拉；特别是诸佛之总体形象莲花生大师之莲足之月，我以心之乳海来供养。５
English
A Catalogue with the Root Texts of the Empowerment Rituals of the Nine Successive Yanas of the Ancient Transmission of the Victorious Teachings, the Ship Sailing the Ocean of Teachings, the Source of Auspiciousness and a Hundred Glories. A Catalogue with the Root Texts of the Empowerment Rituals of the Nine Successive Yanas of the Ancient Transmission of the Victorious Teachings, the Ship Sailing the Ocean of Teachings, the Source of Auspiciousness and a Hundred Glories. This is the dwelling place of the work entitled "A Catalogue with the Root Texts of the Empowerment Rituals of the Nine Successive Yanas of the Ancient Transmission of the Victorious Teachings, the Ship Sailing the Ocean of Teachings, the Source of Auspiciousness and a Hundred Glories." From the very beginning, the pure expanse of the Dharma realm, the great space, is the glory of all the goodness of existence and peace. The self-perfected luminosity, the nature of the sky, is the unchanging essence that is always permanent in every way. The primordial victor, Samantabhadra, who has no coming together or separation of body and wisdom. I bow my head to Vajradhara, who plays in the form of wearing saffron robes. 1. The nature of the wisdom of the Dharma realm, free from elaboration, is the Enjoyment Body with five certainties in the great Akanishta. The unobstructed play in the ocean of realms is like the great cloud of the victorious ones who have gone to the three times, displaying various forms. In this world of endurance, the golden mountain of marks and signs blazes beautifully with the net of rays of a hundred thousand suns. I prostrate to the supreme teacher, the unequaled Shakya King, and strive to create an auspicious appearance in every way. 2. Collected by the truth of the path of action, including the Vinaya, Sutra, Abhidharma, and Vidyadhara Pitakas. From the cessation of suffering, the truth of joy, up to the supreme wisdom of the guru. The four Vidyadharas of the path to enlightenment, the five great yogas, and the four appearances of luminosity. I approach the nectar-like moon of the Dharma, which cools suffering and all heat. 3. Entering the great ship of the ocean of enlightened conduct, it is a secret, inconceivable treasure. The sprouts of the victorious ones, the great assembly of the Hearers, Solitary Realizers, and the three vehicles of the noble ones. The thousand eyes of scripture and realization shine brightly, beating the victory drum of eloquent speech in circles. I bow my head to the sons of the capable one, who skillfully uphold the victorious teachings through explanation and practice. 4. Skilled in revealing the appearance of the definitive supreme vehicle, the five secret-holding empowerments and King Dza (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Garab Dorje, Manjushrimitra, Shri Singha, Jnanasutra, Vimalamitra. In particular, I approach the moon of the lotus feet of Padmasambhava, the embodiment of all the victorious ones, with the milk ocean of my heart. 5.
Chinese
以发起愿文的黄金车，从圣地印度的佛法宝库中， 将无垢释迦教法的珍宝，善引至清凉雪域。 以讲修之光消除一切衰败，赐予利益安乐之源。 忆念印度、西藏的大学者和译师们，以及法王祖孙的恩德。6 在这雪域，照亮释迦教法的，有持日之德的七觉士和玛、约、藏。 以及噶、觉、香等世间之眼，努、索、祖等成就的持明者之海。 将显密教法的胜幢高扬至顶峰，为众生利益安乐。 凡是利益众生的无偏宗派的善知识，我都献上毫无虚伪的恭敬之礼。7 在世尊的妙语所化的阎浮树林中，有如心髓般的哥比达罗树。 完整教法的前译九乘，无垢胜者之教言。 取之不尽的文字法布施，如甘露般的雨水倾注的春天。 开启利乐无偏众生的喜宴目录，如意宝藏之门。8 在此，为了将胜者日亲的教法，雪域的前译噶玛九乘次第的仪轨正文等汇集一处而编纂目录。 总述教法宝贵的来龙去脉，以及详细叙述当今宁玛派各寺院的由来。 记录显密经续的传承上师名号，以及如何刻版印刷的方法、目录的实际编纂。 以及如此编纂的必要性、利益、教法回向祈愿吉祥祝祷等。 首先，分三部分叙述：导师以化身证悟菩提后，转法轮并结集经藏的方式；之后，因乘和果乘如何在圣地弘扬；最后，雪域如何弘扬显密教法，以及相关的传承历史。其中第一部分又分为二：阐述共同乘的观点，以及确立不共乘，即至高金刚乘的观点。第一部分又分为大小乘两种观点。按照声闻乘的共同观点，我们的导师在无数三大阿僧祇劫之前
English
With the golden chariot of aspiration prayers, from the sacred land of India's Dharma treasury, Having well-led the immaculate Shakya teachings' jewel treasure to the cool snow land, Eliminating all decline with the glory of teaching and practice, bestowing the supreme source of benefit and bliss, I remember the kindness of the great Indian and Tibetan translators and scholars, and the Dharma King ancestors. 6 In this land of snow mountains, illuminating the Shakya teachings are the seven awakened ones holding the sun's glory, and Mar, Yor, Tsang. As well as Ka, Jok, Zhang, etc., the eyes of the world, and Nup, So, Zur, etc., the ocean of accomplished vidyadharas. Raising the victory banner of the Sutra and Tantra teachings to the peak of existence, for the benefit and happiness of many beings, To all the impartial, virtuous spiritual friends who benefit beings, I offer respectful prostrations, abandoning pretense and deceit. 7 In the Jambudvipa grove of the Supreme Sage's excellent speech, there is the essence-like Gobidar tree. The complete teachings of the Early Translation Nine Vehicles, the immaculate Victorious One's teachings, The inexhaustible Dharma-giving of letters, the spring of pouring nectar-like rain. Opening the wish-fulfilling treasury door of the auspicious, impartial beings' joyous feast catalog. 8 Here, to compile a catalog of the Victorious Sun Kinsman's teachings, the Early Translation Kama Nine Vehicle stages' ritual texts, etc., gathered in one place. Generally describing the precious teachings' origins and history, and specifically detailing the origins of the present-day Nyingma monasteries. Recording the names of the Sutra and Tantra lineage lamas, as well as the method of printing, the actual compilation of the catalog. And the necessity, benefits, dedication, prayer, and auspicious wishes for such compilation. Firstly, in three parts: the way the Teacher attained enlightenment as an emanation body, turned the wheel of Dharma, and compiled the scriptures; then, how the cause and effect vehicles were propagated in the sacred land; finally, how the Sutra and Tantra teachings spread in the land of snow, along with the relevant lineage histories. The first part is further divided into two: explaining the common vehicle's view, and establishing the uncommon vehicle, the supreme Vajrayana's view. The first part is further divided into the two aspects of the Great and Small Vehicles. According to the common view of the Shravaka Vehicle, our Teacher, countless three immeasurable kalpas ago,
Chinese
先前在伟大的释迦牟尼佛面前发起无上菩提心，直到坐在菩提树下之间，是各自根器锐利者积累资粮道的阶段。之后，他们希望在一个座垫上圆满五道而证悟。如《俱舍论》所说：“导师和犀角喻菩提，所有禅定最终都在一个（座垫）上。”对于大乘，有些人认为，首先发起菩提心，在第一个无数劫中圆满资粮道和加行道两种道；其次，圆满七个不清净地；第三，圆满三个清净地后，在色究竟天殊胜庄严处证悟成佛，然后又示现在此欲界成佛之相。如《庄严经观庄严》所说：“于色究竟天成正觉，未成佛时不在欲界，不做成佛之事业。”以及《法与受用现证菩提经》所说：“珍宝种种庄严之，色究竟天之处甚可乐，于净居天之上而安住，正觉于彼处成佛，一化身于此证菩提。”还有一些大乘行者认为，这位导师早在无数不可思议劫之前就已经圆满证悟成佛。为了成熟无量众生的根器，他再次在以娑婆世界四大部洲为代表的十方不可思议的无量刹土中，有的示现发起菩提心，有的示现修习道，有的示现从地到地提升，有的示现证悟成佛，有的示现转法轮等等，以无量佛陀的形象，示现无边无际的景象。如《父子相见经》所说：“大雄善巧方便者，为令众生皆成熟，百千俱胝诸胜者，虽已示现成佛陀，然汝导师恒时亦，示现诸多之佛陀。”以及《妙法莲华经》所说：“于千亿万无数劫，其量本来不可数，我证最上大菩提，我常在此
English
Previously, having generated the supreme Bodhicitta in the presence of the great Buddha Shakyamuni, until sitting under the Bodhi tree, it is a path of accumulation for individuals of sharp faculties. After that, they aspire to complete the five paths on a single seat and attain enlightenment. As the Abhidharmakosha states: "The teacher and the rhinoceros-like enlightenment, all meditations are ultimately on one (seat)." Regarding the Mahayana, some believe that, first, having generated Bodhicitta, in the first countless eons, they complete the two paths of accumulation and preparation; second, they complete the seven impure grounds; third, after completing the three pure grounds, they attain enlightenment in the Great Splendor of Akanishta, and then again demonstrate the manner of attaining Buddhahood in this desire realm. As the Ornament of Dense Array states: "In Akanishta, the truly enlightened one, not becoming a Buddha in the desire realm, does not perform the deeds of a Buddha." And as the Sutra of Manifest Enlightenment of Dharma and Enjoyment states: "Of various jewels, the beautiful, delightful abode of Akanishta, residing above the pure abodes, the truly enlightened one attains enlightenment there, one emanation attains enlightenment here." Furthermore, some Mahayana practitioners believe that this teacher has already fully awakened and attained enlightenment countless eons ago. In order to ripen the minds of limitless beings, he again, in the immeasurable ocean of realms in the ten directions, represented by the four continents of the Sahā world, in some instances demonstrates generating Bodhicitta, in some demonstrates practicing the path, in some demonstrates ascending from ground to ground, in some demonstrates attaining enlightenment, in some demonstrates turning the wheel of Dharma, and so on, with limitless displays of the form of a Buddha, showing boundless and endless phenomena. As the Sutra of Meeting Father and Son states: "Great hero, skillful in means, in order to fully ripen sentient beings, hundreds of thousands of millions of victors, although having demonstrated becoming Buddhas, still you, the guide, constantly show many Buddhas." And as the White Lotus Sutra states: "For countless thousands of millions of eons, its measure is originally uncountable, I attained this supreme Bodhi, I am always here
Chinese
也善于讲解佛法。 那些也似乎是由于被调伏者的智慧大小的缘故而产生了不同的观点。 但实际上，佛的行境是不可思议的，因此不容易完全确定。 如《华严经》云： 证得菩提如海已， 为令众生海成熟， 示现菩提心生海， 无尽行海恒时示。 如来之神变即是如此。 第二，如《吉祥密集续》云： 法身无量不可说， 报身无尽如意宝， 化身百千不可思。 如是，当导师三身之主，于轮涅不分的先前，在原始最初之基上，智慧之觉性从能取所取的牢笼中解脱，以六种特征的方式显现证悟后，于内界童瓶身的广大刹土中，于界与智慧无离合之意光明之状态中，无有三时之迁变而安住。 彼即被称为吉祥法身导师普贤王如来。 如《证悟总集》云： 最极清净一切胜， 本来解脱如来也， 普贤如来一切主， 菩提心性定也。 如是之意于法性之状态中，三时之诸佛皆于一与异性离之自性中无有分别，且非能所之事物所成立，故于互相能见所见之外，唯显现自生智慧之游舞。 如《秘密藏续》云： 一与异性离之性， 无边无中即真如， 佛亦不见如是性， 自生智慧无处显。 如是，无二之导师普贤王如来，于眷属智慧海中，于不可思议之时中，将法光明无为之意显现自明。 如是又云： 彼无文字与觉性之语， 虽未生于舌尖上， 然以慈悲语之加持力， 种种利生各自分明。 如是。