English
The secret name "Supreme Wrathful Power" was bestowed, which had not increased for a long time. The ripening instructions of the Great Perfection's realization of original purity were bestowed extensively. In this regard, life mostly relied on taking the essence of agarwood. It was said that this unique holder of the lineage, the holy Trulshik, who introduces the mind's realization to the Dharmakaya, is the one. Later, wanting to go to the Ü-Tsang region, he went to Ngomto, and just by meeting the vidyadhara Mingyur Dorje, unimaginable devotion arose. He fully received all the empowerments and transmissions of the Rakling Demon Subduing Dakini Heart Essence. This master and another disciple were each given an empty wooden box to hold, and after praying with it as a pillow, in this person's box, in the center of a naturally formed four-doored mandala, something that manifested as a clear five-colored light point actually descended, so the introduction of the treasure revealer was bestowed, and he promised to be the master of the Namchö (sky dharma), bestowing all the dharma cycles and detailed Great Perfection profound instructions. You gave up sleeping to practice, and the treasure revealer himself had an unbroken stream of devotion to the intentions of Orgyen Vajradhara himself. In his mind-stream, the awareness of original purity was completely clear, and the wisdom of the spontaneously present four visions reached its limit. From the grandfather of the accomplished siddha Rigdzin Gyatso, the wise and accomplished Karma Chakme, he received the novice vows, and mainly received the new and old ripening liberations like an ocean, primarily of the Karma Kagyu and Ratna dharma cycles. In particular, the newly created place dharma guidance texts were bestowed as ripening instructions. When making this introduction, the meaning of the sixty hundred thousand tantras of the Great Perfection clearly dawned in his mind. Taking the previously mentioned rebirths as an example, he clearly remembered one or two thousand rebirths in an instant, and so on, clearly manifesting the realizations of ascending the high grounds and paths. From Palla Sangye Dorje, he heard the *Compendium of Trainings* transmitted from Gongra. Songtsen Gampo's testament. The complete collection of Nyingma tantras, etc., incidentally relying on virtuous friends from all directions, he heard many teachings. At this time, it coincided with the rise of the power of the Dege Dharma King, so at the behest of the local ruler Jampa Phuntsok and his uncle, and according to the command of many holy beings, in Palyul, at the monastery of Gyatong Tönpa Senge,
Chinese
将大部分聚集在一起的上师赤勒西东巴坚赞和持明者麦久多杰二人，恳请这位仁波切必须前来，并全部赐予口诀，以教法的重任和誓言交付，任命为如实意义的金刚上师，劝请他守护应化众生，三十岁时，木蛇年，前往白玉寺。在那里，确立了以别解脱戒为基础的戒律之路，将宁玛噶陀的生圆次第，特别是大圆满的修行融入其中的传统。三轮事业如夏日之海般增长。向伏藏师持明者大士敬献了供养品。之后前往了内多杰恰美仁波切处。莲师法类、热德、噶林、香琼、虹身法类，以及伏藏主林巴的心滴长寿修法财宝（རཏྣ，ratna，拉特那，宝）的心髓秘密，三身成就法等的详细仪轨。说：“因为财宝（རཏྣ，ratna，拉特那，宝）的授记已经确定，所以这个教法的利益将会到来。” 仁波切自己的著作也大部分都接受了。之后赐予了拉古扎耶谢饶巴的灌顶和传承。想拜见伏藏师杜度多杰，前往热沃切和洛宗之间，但因该地战乱受阻，派遣送供养品的人后返回，在经过俄木曲的这个水池时，用手抓住两个僧人，结跏趺坐，上半身没有被水沾湿地过去了，因此该地信仰大增。之后在持明者大悲自在的面前，受比丘戒之前，在沙弥戒时，赐名为根桑西绕，加持持明者的头饰，赐名为持明者根桑西绕。安置在以幡幢华盖装饰的法座上，戴上噶玛巴的黑帽和法衣，任命为教法的代理人。这位仁波切从之前自己修行的时候开始，到后来培养弟子的时期等，都实行了符合戒律的守护誓言的实修，因此僧团也只有出家金刚持者，没有尼姑和在家众的眷属弟子，因此传承僧团兴盛，一切都只有清净的僧众。从三十五岁开始直到寿命终结，长寿
English
The masters Trulshik Tönpa Gyaltsen and Rigdzin Migyur Dorje, who had gathered most of the lineages, urged this Rinpoche to come, and bestowed upon him all the instructions, entrusting him with the responsibility of the teachings and vows, enthroning him as the Vajra Master of true meaning, and urging him to care for the beings to be tamed. At the age of thirty, in the Wood Snake year, he went to the Pelyul Monastery. There, he established the tradition of practicing the path of discipline based on the Pratimoksha vows, integrating the Kagyé and Dzogchen practices of the Nyingma school, especially focusing solely on the practice of Dzogchen. The activities of the three wheels of Dharma expanded like a summer ocean. He offered offerings to the great treasure revealer Rigdzin. Later, he went to the presence of Nay Döje Chakme Rinpoche. He received detailed instructions on the practices of the Pema Lingpa cycle, Gödem, Karling, Zhangtröm, the Rainbow Body teachings, as well as the Mind-Drop Longevity Practice of Tertön Minglingpa, the Heart Essence Secret of Ratna (藏文：རཏྣ，梵文天城体：रत्न，梵文罗马拟音：ratna，汉语字面意思：宝), the practice of the Three Kayas, and so on. He said, "Because the prophecy of Ratna (藏文：རཏྣ，梵文天城体：रत्न，梵文罗马拟音：ratna，汉语字面意思：宝) has been confirmed, the benefit of this Dharma will come." He also received most of Rinpoche's own teachings. Later, he bestowed the empowerment and transmission of La Gur Drag Yeshe Rabbar. Desiring to meet the treasure revealer Dudul Dorje, he went between Riwoche and Lho Dzong, but due to the conflict in that area, he sent someone to deliver the offerings and returned. While passing through the pond of Ngomchu, he held two monks with his hands, sat in the lotus position, and passed through without his upper body getting wet, which greatly increased faith in that area. Later, in the presence of Rigdzin Thukje Wangchuk himself, before receiving the Bhikshu vows, during the time of the Shramanera vows, he was named Kunzang Sherab, blessed with the headdress of a Rigdzin, and named Rigdzin Kunzang Sherab. He was placed on a throne adorned with banners, parasols, and victory banners, and enthroned as the representative of the teachings, wearing the Black Hat and Dharma robes of the Karmapa. This Rinpoche, from the time he practiced himself to the time he trained students, implemented the actual practice of guarding the vows of discipline, so the Sangha consisted only of ordained Vajra holders, without nuns or lay followers, thus the lineage Sangha flourished, and all were only pure monks. From the age of thirty-five until the end of his life, longevity
Chinese
遵守誓言。从降伏魔鬼金刚处，有僧人送来一些殊胜的伏藏品，以及抄写的念诵祈愿文。伏藏师龙萨宁波再次来到修行处，供养了百供等物品，听闻了全部伏藏法。他献上了伏藏品黄纸和秘密的佛像等，现在安放在舍利塔的佛塔中，并赐予了手印，还说了护持和弘扬佛法的重要性等许多独特的教诲。成就自在者佐钦巴·白玛仁增前来，互相听闻了心心相印的佛法，并进行了将佐钦和白玛二者合为一体的教诲的交谈。虽然他自己没有离开寿命誓言之地，但从热贡派遣噶玛丹增等人前往敏珠林请求灌顶和传承，并撰写了大伏藏师昆仲的口传法类等著作，至今仍可见到。对于可以调伏的普通人，他给予了八关斋戒、颇瓦（འཕོ་ལུང་，梵文天城体，梵文罗马拟音，汉语字面意思）、六字真言念诵传承等加持。禁止在所有地方的山川河流中狩猎和设置陷阱，为了消灾等目的，断绝了杀害众生的行为。严格禁止僧众饮酒等，使地方变得清净。他经常通过善行来约束自己，每天除了中午小憩片刻外，从不睡觉。生活上只用一张床，念诵供养仪轨和经文，早晚修习妥噶和拙火等，日复一日。轮流宣讲新旧噶当派的根本三尊。从不间断地进行初十、二十五的会供和节日庆典。禁止将任何致醉之物带到附近。除了会供品外，不食用肉类。他的行为非常严谨，没有任何过失。他的眷属们也心地善良、行为严谨，具备修行成就等特点。来自多康上下乃至汉地的无数弟子聚集在一起，不断地进行灌顶、传承和口传的三种法会。所有的教导都只给予成熟灌顶。通常早上封锁言语，从晚上休息时开始，内外弟子接受教导和决疑，直到午夜。
English
He kept his vows. From Dudul Dorje, some extraordinary treasure items and handwritten prayers for recitation were received by the monks. The treasure revealer Longsal Nyingpo returned to the practice center, offered hundreds of offerings, and listened to all the treasure teachings. He offered treasure items such as yellow scrolls and secret statues, which are now enshrined in the stupa of the reliquary. He bestowed hand seals and gave many unique teachings on the importance of upholding and propagating the Dharma. The accomplished master Dzogchenpa Pema Rigdzin came and exchanged Dharma teachings of one mind, and discussed unifying the teachings of both Dzogchen and Pema. Although he himself did not leave the place of his life-span vow, he sent Karma Tenzin and others from Mugsang to Mindrolling to request empowerment and transmission, and wrote the oral teachings of the Great Treasure Masters, which are still visible today. For ordinary people who could be tamed, he bestowed blessings with fasting vows, Phowa (འཕོ་ལུང་，梵文天城体，梵文罗马拟音，汉语字面意思), and the transmission of the six-syllable mantra recitation. He prohibited hunting and trapping in all the mountains and rivers of the region, and stopped the practice of killing sentient beings for the sake of rituals and other purposes. He strictly prohibited monks from drinking alcohol, making the area pure. He constantly restrained himself with virtuous deeds, and never slept except for a short nap at noon. He lived on only one seat, reciting offering rituals and sutras, and practicing Tögal and Tummo in the morning and evening, day after day. He alternately taught the root three deities of the new and old Kadam lineages. He never missed the tenth and twenty-fifth day gatherings and festival celebrations. He forbade bringing any intoxicating substances near him. He did not eat meat except for small gathering substances. His behavior was very strict and without any faults. His entourage also had kind hearts, strict behavior, and possessed the qualities of accomplishing practice. Countless disciples from upper and lower Dokham to China gathered, and the three Dharma wheels of empowerment, transmission, and oral instruction were continuously held. All the teachings were given only as ripening instructions. Usually, he would seal his speech in the morning, and from the evening break, inner and outer disciples would receive teachings and resolve doubts until midnight.
Chinese
凡是供养所得，立即用于供养僧众等积聚资粮。对于有能力修行但生活贫困的弟子，也给予各种资助。对于动物，仅仅放生。特别是为了救护犏牛和牦牛等驮运重物的痛苦，专门针对神牦牛而放生到山上，数量很多。进行了许多大型的修行、药物修行、宝瓶修行。还劝请他人建造了许多佛塔和卡尼卡佛塔。修持见解脱、系解脱等，使见、闻、忆、触皆能成熟解脱。此外，对于他人的心念和未来的事情，没有丝毫障碍。在岩石表面留下清晰的脚印，住在寺庙里时，亲眼看到智慧怙主的身躯充满天地。在修持意集药物时，亲眼见到莲花金刚等坛城本尊。阿如拉从新生的嫩芽中散发出香味，在一天路程的范围内，药香如同酒糟般浓郁。在为三宝装藏时，看到不变金刚安住于法界，以欢喜的姿态，身躯、文字、手印等不可思议地融入于圣物中。通过宝生佛心咒修持进行药物修持时，天降花雨，月光中出现三层白色的彩虹光环绕坛城，所有人都看到了。甘露如温泉般发出声音沸腾和溢出。在修持噶举八大法行总集灌顶时，生起次第变得巨大，弟子们看到修行房中九尊护法明亮地显现。在宝生佛心咒秘密宝瓶修持时，药丸增多并飞舞，彩虹柱插入修行房中。包括经堂在内的外部都充满了香味。建造经堂和三宝，这些弘扬佛法的事业毫无过失且清净。蚂蚁和蜗牛等动物将少量金子投入圣物中等，有许多不可思议的事情。因为那里聚集的人太多，感到厌烦，想要逃离到寂静的地方，这时持明噶饶多吉说：‘这里是被加持的地方。’于是，专注于光明心髓修行的闭关修行者聚集了很多，被称为拉日光明岗。