English
Whatever offerings were received were immediately used for making offerings to the Sangha and accumulating merit. Disciples who were capable of practice but had scarce resources were also given various kinds of assistance. Animals were only released. In particular, in order to alleviate the suffering of mules and yaks carrying heavy loads, many were dedicated to the sacred yak and released into the mountains. Many great practices, medicine practices, and vase practices were performed. Many stupas and Kani-ka stupas were built through the encouragement of others. Many types of seeing liberation and wearing liberation were accomplished, so that seeing, hearing, remembering, and touching were used for ripening and liberation. Furthermore, there was no obstruction to knowing the minds of others and seeing the future. Clear footprints were left on the rock face, and while residing in the Dharma center, he directly saw the body of the Lord of Wisdom filling the sky and the earth. During the Gongdü medicine practice, he directly saw the mandala deities such as Padma Vajra. A fragrant scent arose from the newly sprouted shoots of Arura, and for the distance of a day's journey, the good medicinal scent permeated like the aroma of fermenting beer. When consecrating the three supports, he saw the unchanging Vajra residing in the Dharmadhatu, and with joyful expression, his body, letters, and hand implements dissolved into the supports in an inconceivable manner. When performing medicine practice through the Ratna Heart Sadhana, a rain of flowers fell, and a white rainbow light with three layers circled the mandala from the moonlight, which everyone saw. Nectar boiled and overflowed with sound like a hot spring. During the empowerment practice of the Eight Herukas Gathering of Bliss, the generation stage became immense, and the disciples saw the assembly of the nine glorious deities vividly appearing in the practice room. During the Ratna Heart Secret Vase practice, the pills multiplied and flew, and a rainbow pillar was inserted into the practice room. The exterior, including the monastic college, was filled with fragrance. The activities of building monastic colleges and the three supports, and spreading the teachings, were faultless and pure. Creatures such as ants and snails dropped small pieces of gold the size of mustard seeds into the supports, and there were many other wonders. Because there were too many people gathering there, he became weary and thought of escaping to a secluded place. Then, the Vidyadhara Garab Dorje said, 'This is a blessed place.' Thus, many hermits gathered, focusing solely on the practice of the luminous essence, and it was called Lhari Osel Gang.
Chinese
名声。所有著名的伏藏宝藏，因加持的热力再次燃烧，温暖的征兆通过现量成立。从尊者那里获得比丘戒的有上千人，获得居士戒、沙弥戒和别解脱戒的人数不胜数。接受甚深引导的弟子数不胜数。他们大多数寿命和修行相等，证悟的功力圆满，能忆起前后世，以意加持他人的相续，行持二利，以智慧和证悟兼备的能力，对佛教事业做出贡献，利益众生不可思议，因此创建修行隐居地有数百个。以前从未听闻佛法之声的中国一些地方，也出现了许多显密教法和学术。所有教派都以行为别解脱戒和见解大圆满为主要修行方式。早期宁玛派金刚乘的宗风，虽然先前祖尔巴·库敦等人弘扬事业，但因时代变迁逐渐衰落，后来只剩下僧人和在家咒师的空名。诸位圣者不忍心，多吉臣、噶托、佐钦、第五世达赖喇嘛等弘扬宁玛派的事业。但相比之下，这位圣者的事业如不费吹灰之力自然成就般兴盛，一生中创建了数百座寺院，后来日益发展壮大，在汉藏蒙三地不断发展，虽然难以计数，但据知情人士说，大小寺院有近两百座。多吉臣、巴珠等早期宁玛派的大成就者们开启了经教和伏藏甚深意义的善说宝藏之门，但就像在墙壁上作画一样，事业兴盛的地方，是依靠大成就者噶玛恰美和这位圣者的发心愿力，佛教的基础得以广泛建立而兴盛。总而言之，对于弘扬整个佛教，特别是莲花生大师的宗风，如显宗、幻化宗、心性宗等经教传承，以及噶玛等伏藏法要，这位圣者的贡献最大。主要的心子是莲花隆珠。
English
Fame. All the famous hidden treasures, the heat of blessings blazed again, and the clear signs of warmth were established by direct perception. More than a thousand people received the Bhikshu vows from the venerable one, and countless people received the Upasaka, Sramanera, and Pratimoksha vows. The disciples who received profound instructions are countless. Most of them had equal lifespan and practice, perfected the power of realization, remembered the states of previous and future lives, blessed the continuums of others with their minds, practiced the two benefits, and with the ability of both wisdom and realization, they were able to contribute to the Buddhist cause, benefiting sentient beings in inconceivable ways. Therefore, hundreds of practice hermitages were established. In some areas of China where the sound of Dharma had never been heard before, many Sutra and Tantra teachings and academics appeared. All schools mainly practice conduct based on the Vinaya and view based on Dzogchen. Although the early Nyingma Vajrayana tradition was previously propagated by Zhurpa Khuton and others, it gradually declined due to the changing times, and later only the empty names of monks and householder mantra practitioners remained. The holy ones could not bear it, and Dorje Dechen, Kathok, Dzogchen, the Fifth Dalai Lama, and others promoted the Nyingma tradition. But in comparison, the activities of this holy one flourished like effortless spontaneous accomplishment, and hundreds of monasteries were established in his lifetime. Later, it grew and expanded, and continued to develop in China, Tibet, and Mongolia. Although it is difficult to count, it is said by those who know that there are nearly two hundred monasteries of various sizes. Dorje Dechen, Paltrul, and other great accomplished masters of the early Nyingma school opened the treasure doors of the profound meanings of the scriptures and treasures, but like painting on a wall, the place where the activities flourished was due to the aspiration and prayer power of the great accomplished Karma Chakme and this holy one, and the foundation of Buddhism was widely established and flourished. In short, for the propagation of the entire Buddhist teachings, especially the tradition of Guru Padmasambhava, such as the Sutra, Mayajala, and Mind teachings, as well as the Kama lineage, and the important treasure teachings such as Kagong, this holy one seems to have made the greatest contribution. The main heart-son is Pema Lhundrup.
Chinese
海。多吉昆桑嘉措等，以及被称为四大弟子的格西益西僧格、江岗阿培、布冈巴丁、藏达多吉塔等，每一位都涌现出众多的侄子传承和弟子传承，使得教法传承极为兴盛。此外，还出现了三位名为僧格者，他们的事业非常广大。如此圆满完成事业后，留下了许多预知时事的教言。特别是有一次，他说我的追随者中，有一两个能够忍受苦行的修行者前往蔡里等寂静处，如实地修持了大圆满的死亡法，并且似乎有人成就了光身。他对莲花伦珠嘉措说：你应如我一般守护教法。我们将在广阔的噶拉扬希（地名）相遇。现在，从天空中出现了一个巨大的水晶阶梯，一些妆饰端庄的女子手持供品，还有一些骑着老虎和狮子的威严者，如同乌云般聚集。说完这些后，便再也没有任何话语，享年六十四岁。虽然在《传记》中说是兔年六十三岁，但在《算学总集》的附录中说是土兔年六十四岁圆寂，这才是确定的，因为在土虎年七月，他曾向地方神灵托付事务，这可以作为佐证。注释：藏历一月初五中午，收摄了色身。之后，大地回暖，一些嫩芽和花朵也绽放了。以心子们为主的三千多僧众进行了盛大的供养和祈祷，学众们体验到光明与环境融合等特殊的觉受增长。在火化遗体时，天空晴朗，彩虹和云彩遍布，出现了大量的文字舍利。大弟子们在显现、体验和梦境中亲见上师，接受灌顶、授记，消除障碍，增进加持和证悟等，发生了非常多的瑞相。第二任座主莲花伦珠嘉措，正如《降伏魔众金刚橛》的授记中所说：拉巴的化身，心间有痣者，将从多康东方出现，名为胜利者。正如预言所示，他是索巴拉巴的化身，这位仁波切在孩提时代被称为贡嘉，心间的痣等特征没有任何改变。
English
Ocean. Dorje Kunzang Gyatso and others, as well as the four great sons, Geshe Yeshe Senge, Jang Gang Apel, Bugang Bading, Tsangda Dorje Tal, each produced numerous nephews and disciples, making the Dharma lineage extremely prosperous. In addition, there were three named Senge, whose activities were very extensive. Having completed their activities in this way, they left many prophecies of future events. In particular, on one occasion, he said that among my followers, one or two practitioners who can endure asceticism will go to secluded places such as Tsari, practice the death practices of Dzogchen as they are, and it seems that some have attained the rainbow body. He said to Pema Lhundrup Gyatso: You should protect the teachings as I did. We will meet in the vast Garayangshi (place name). Now, a huge crystal staircase appears from the sky, some well-adorned women are holding offerings, and some majestic figures riding tigers and lions are gathering like clouds. After saying these words, he did not speak any more and passed away at the age of sixty-four. Although the biography says he was sixty-three in the Year of the Rabbit, the appendix to the 'Collection of Mathematics' says he passed away in the Earth Rabbit year at the age of sixty-four, which is certain, because in the seventh month of the Earth Tiger year, he entrusted affairs to the local deities, which can be used as evidence. Note: On the fifth day of the first month of the Hor calendar, at noon, he gathered his physical form. After that, the earth warmed up, and some sprouts and flowers also bloomed. More than three thousand monks, led by the heart sons, made grand offerings and prayers, and the students experienced special increases in realization, such as the integration of light and environment. During the cremation of the body, the sky was clear, rainbows and clouds covered the sky, and a large number of relics of letters appeared. The great disciples personally saw the master in appearances, experiences, and dreams, received empowerments, prophecies, eliminated obstacles, and increased blessings and realization, and many auspicious signs occurred. The second throne holder, Pema Lhundrup Gyatso, as stated in the prophecy of 'Vajrakilaia Who Subdues Demons': 'The emanation of Lhapa, with a mole on his heart, will appear from the east of Dokham, named Victorious.' As predicted, he is the emanation of Sopa Lhapa, and this Rinpoche was called Gon Gyal in his childhood, and the mole on his heart and other characteristics have not changed.
Chinese
中国拉瓦的传承，不间断地出现持明成就者的种姓，在森岗地方，一位名叫嘎杰嘉拉的人出生于铁鼠年。八岁时，毫不费力地掌握了书写和阅读等。从掘藏师明久多杰处接受了包括天法在内的所有教法。十六岁时，前往白玉根桑协饶处。接受了教言法雨的倾注，通过精进地修持甚深窍诀，获得了寂止的稳固，并在乐明无念的状态中一心安住。十九岁时，持明根桑协饶担任亲教师，由弟子扎西才旦等具信僧众圆满，受了比丘戒。成为僧侣中的佼佼者。依止了至尊导师本人和巴钦协饶嘉措等约二十五位上师。听闻了《经集》、《般若经》等几乎所有的《甘珠尔》，以及宁玛派的《续部总集》、《经幻心三部》、娘、曲旺、桑林、多林、热那林、噶林、江哲、嘉尊、杜度、天法等几乎所有的伏藏法，以及凯顿隆钦巴的法类、策列、恰美之语等无量法门。通过闻思使所听闻的法义断除了增益。二十一岁时，凭借业缘和上师的加持力，证悟了未被八识聚的错觉所染污的觉性空性无勤的自性。接受了脉气和脱噶的教导。恒常安住于以不动摇的三者为基础，以获得的三者为钉的见解中。由于做到了无与伦比的苦行和精进，使显现的增上达到究竟。在一切环境中，六聚自解脱，乐空无戏大圆满得以显现。从二十五岁开始，生起了对显有轮回涅槃等一切二元对立显现皆为平等一味的证悟。三十五岁时，上师传授了脱噶、红观、黑观、声法梦观、五净土修持引导等甚深要诀，毫无保留地传授了所有传承。被授予为应化有缘者讲授真实意义教导的印信，并被立为金刚阿阇黎。三十八岁时，被授记为圣者住地的化身，并被立为别解脱戒的亲教师。被允许以戒律之网束缚。