English
The lineage of Ra of China, the continuous line of Vidyadhara Siddhas, in the Senggang region, a person named Ga Je Gyara was born in the Iron Mouse year. From the age of eight, he effortlessly mastered writing and reading. From the treasure revealer Mingyur Dorje, he received all the teachings, including the Heavenly Dharma. At the age of sixteen, he went to Palyul Kunzang Sherab. He received the pouring of the rain of Dharma teachings, and through diligent practice of the profound instructions, he attained the stability of Shamatha and remained single-pointedly in the state of bliss, clarity, and non-thought. At the age of nineteen, Rigdzin Kunzang Sherab acted as the Khenpo, with disciples such as Tashi Tseten and other faithful Sangha members completing the quorum, and he received the Bhikshu vows. He became the best of monks. Relying on the supreme guide himself and about twenty-five masters such as Bar Khim Sherab Gyatso, he listened to almost all of the Kangyur, including the Do Mang Sher Phyin Kor, and the Nyingma Gyud Bum, the Do Gyu Sem Sum, Nyang, Chok Wang, Sang Ling, Dor Ling, Ratna Ling, Kar Ling, Jangter, Ja Tson, Dud Dul, Heavenly Dharma, and almost all of the terma teachings, as well as the teachings of Ke-dun Longchenpa, Tsele, Chagme's words, and immeasurable Dharma teachings. Through study and reflection, he severed the imputations of what he had heard. At the age of twenty-one, through karmic connection and the power of the Guru's blessings, he realized the self-nature of Rigpa-Sunyata, effortless, unpolluted by the illusion of the eight consciousness aggregates. He received the instructions on Tsa-Lung and Tögal. He constantly abided in the view of establishing the foundation with the three unmoving ones and nailing down with the three attainments. Because he achieved unparalleled asceticism and diligence, the increase of appearances reached its culmination. In all circumstances, the six aggregates self-liberated, and the great bliss-emptiness, free from elaboration, was manifested. From the age of twenty-five, he arose with the realization that all dualistic appearances, such as Samsara and Nirvana, are of equal taste. At the age of thirty-five, the Guru bestowed the profound essential points of Tögal, Red Guidance, Dark Guidance, Sound Dharma Dream, Five Pure Lands practice guidance, etc., without concealing any of the lineage's secrets. He was granted the seal of teaching the definitive meaning to those to be tamed and was enthroned as Vajra Acharya. At the age of thirty-eight, he was prophesied to be an emanation of the Arhat Sthavira and was enthroned as the Khenpo of the Pratimoksha vows. He was permitted to bind with the net of vows.
Chinese
三世平等性之修，无修无舍，如十五之月，光明遍照。虚空如掌，三千世界如芥子，证悟此等见解。对于一切所知，证得无碍之智慧。摄伏显有诸法，受用如雨降。即使是具有邪见之人，仅见其面容亦生起信心。见闻接触皆具意义，此乃无修大圆满之证相。修持包括有相和无相之近修和修持。口传和意传的忿怒莲师等，大多数进行内外密三种修持，如阶梯一般。马头明王、金刚手、大鹏鸟三尊。护法母神。以及天法中重要的部分，进行数量念诵并出现验相。三十九岁时，上师说：“噶陀 निश्चितार्थ传承之教法，落于谁身，则由谁执持。莫听他人之言，您留在此地。大手印、圆满次第、光明引导和律仪传承等，勿忘怀执持、弘扬和传播之发心。长寿成就圆满，无有障碍，二利任运成就，未来究竟显明。”如此说道，并赐予意修天法之口传。向护法七部众下达命令后，示现涅槃。此后，如上师之教言，进行显密口传和伏藏之讲修。生起次第和圆满次第之实修引导，修持时供等，不使上师之传统衰败而延续。五十四岁起，担任寺院之住持。尤其着重讲修，使教法在各方弘扬。无尽之自然生起之受用，也对恩重如山的仁波切和噶玛巴等善知识进行供养，对僧众进行广大的供养。绘制了许多释迦牟尼佛、莲花生大师之本生传、口传和意传等画像，建造了许多语依——《甘珠尔》、《宁玛续部》、伏藏法类以及众多班智达和成就者之著作，并多次宣讲。建造了心依——卡尼卡大解脱塔，以及一百零八座金银佛塔。在集会大殿建造了金幢，三个大发心坛城，建造了许多擦擦和身像。由数百僧众进行了六次荟供之药物修法。
English
The meditation on the equality of the three times, without anything to meditate on or to abandon, shines brightly like the fifteenth day of the moon. The sky is like the palm of the hand, and the three thousand worlds are like mustard seeds; the realization of such views has occurred. One has developed unobstructed wisdom towards all knowable things. Existence and samsara are brought under control. Enjoyment falls like rain. Even those with wrong views gain faith just by seeing his face. Seeing, hearing, and associating become meaningful; this is said to be the sign of great non-meditation. The approach and accomplishment practices, both with and without elaboration. Most of the outer, inner, and secret practices of the Kama and Gongpa Ratna peaceful and wrathful deities are like steps. The three deities of Hayagriva, Vajrapani, and Garuda. The Dharma protectors, mother deities. And the important parts of the Namchö (Sky Dharma), were performed with numerical recitations and signs of accomplishment. At the age of thirty-nine, the lama said: "This teaching of the Kathok Ngedön (Definitive Meaning) lineage, whoever it falls upon, must uphold it. Do not listen to others, stay here. The instructions on Mahamudra, Dzogchen, clear light, and the vows, etc., do not waver in your intention to uphold, maintain, and spread them. May the accomplishment of longevity be complete, without obstacles, and may the two benefits be spontaneously accomplished, with a clear view of the ultimate future." Having said this, he bestowed the mind accomplishment of the Namchö teachings. After commanding the seven classes of Dharma protectors, he passed away. Thereafter, according to the lama's instructions, he continued the teaching and practice of Sutra, Tantra, Kama, and Terma. The practical instructions on the generation and completion stages, the practice of offering feasts, etc., were continued without allowing the tradition of the predecessors to decline. From the age of fifty-four, he took responsibility for the seat. He especially emphasized teaching and practice, and the teachings spread in all directions. The inexhaustible enjoyment that arises spontaneously was also offered to kind teachers such as Kyabje Rinpoche and Karmapa, and extensive offerings were made to the Sangha. Many painted images of Shakyamuni Buddha, Padmasambhava's Jataka tales, Kama, and Gongpa were created, and many speech supports were built—the Kangyur, Nyingma Gyü, Terma teachings, and the writings of many Panditas and Siddhas—and recited many times. Heart supports were built—the great Kanika Thongdrol Stupa, and one hundred and eight gold and silver stupas. A golden victory banner was built in the assembly hall, three great mandala offering halls, and many tsatsas and body images were built. Six times, hundreds of monks performed the medicine practice of the Tsokbum Tsoks.
Chinese
大约有十三座修行处，以及许多其他大大小小的修行处。无论建造佛像、利益众生等任何事情，只要稍作指示，便会自然而然地完成。他进行了系解脱、日光普照、体验解脱、见解脱等无量利益众生的事业。从中国石门到日曲以下的领袖、神人都对他顶礼膜拜。无数的弟子们在显现、体验和梦境中，根本上师都给予灌顶、授记、象征和教法。本尊、护法神众现身，加持、成就自然而然地到来。以无漏的智慧，他知晓他人的心续。他毫无阻碍地看到过去、现在、未来的善恶，所说的预言都变为现实。对于被疾病和邪魔所困扰的人，仅凭加持和关怀就能平息痛苦，等等，他做了无数利益他人的事业。他进行了成千上万的近分戒和圆满戒的修行。像爱护眼睛一样守护着断绝肉和酒等因果关系。他的弟子们没有被世间八法所染污，拥有无数持守清净三学的弟子，其中有大约一百位证悟卓越、利益他人的上师，他们在不同的地方建立了寺院，使实义修证传承的教法如白昼般弘扬光大。他说道：我已年事已高，心愿已达成，现在是时候将死亡转化为法身了。在六十八岁时，火羊年萨嘎月的初八黎明，他如放置金身般，以四种坚定不移的姿态融入光明法界。天空晴朗无云。从东方传来声音和光芒。当火化遗体时，所有的云和水汽都变成了彩虹，出现了如宝瓶、佛像、树木般的形状。火焰发出巨响，火焰和烟雾中显现出神像和法器的形象，彩虹交织成网，彩虹直插地面。出现了很多舍利和遗物，使见、闻、忆、触者都趋向成熟解脱。以上是从传记中节选的内容。观音智慧的后裔，莲花持明，他以神通真实地前往并居住在空行刹土，也与此时期相同。第三任座主，成就自在莲花生，出生于绕迥土羊年。在热那的授记中说：噶陀南方将出现一位名为诺布者。虹身母续的伏藏文中说：噶陀南方将出现一位名为诺布者
English
There were about thirteen practice places, and many other large and small practice places. Whatever it was, such as building statues or benefiting beings, it was accomplished spontaneously with just a little instruction and guidance. He performed immeasurable activities to benefit beings, such as the Tagdrol, Nyima Khakhyab, experience of liberation, and seeing liberation. From the Stone Gate of China to the leaders, deities, and humans below Richu, all bowed at his crown. Innumerable students received empowerments, prophecies, symbols, and teachings from the root guru in appearances, experiences, and dreams. The deities of the Three Roots and Dharma protectors appeared, and blessings and accomplishments came effortlessly. With the uncontaminated wisdom of his mind, he knew the minds of others. He saw the good and bad of the three times without obstruction, and whatever prophecies he spoke came to pass. For those afflicted by diseases and evil spirits, he pacified their suffering with just blessings and care, and so on, performing immeasurable activities to benefit others. He performed thousands of near-perfect and complete ordinations. He guarded the cause and effect, such as abandoning meat and alcohol, as if they were his own eyes. Among countless disciples who were not tainted by the eight worldly concerns and who held the three trainings purely, there were about a hundred lamas who had realized supreme realization and worked for the benefit of others. They established monasteries in different places, and the doctrine of the essential practice lineage flourished like daylight. He said, "I have reached the end of my years, and my wishes have been fulfilled, so the time has come to transform death into the Dharmakaya." At the age of sixty-eight, on the eighth day of the Saga month in the Fire Sheep year, at dawn, he dissolved into the clear light of the Dharmadhatu with fourfold confidence, like placing a golden statue. The sky was clear and cloudless. Sounds and lights flashed from the east. When the body was cremated, all the clouds and moisture turned into rainbows, and shapes like vases, Buddha images, and trees appeared. The fire roared, and images of deities and ritual implements appeared in the fire and smoke, rainbows intertwined like nets, and rainbows pierced the ground. Many relics and remains appeared, leading those who saw, heard, remembered, and touched them to maturation and liberation. These are excerpts from the biography. Padma Rigdzin, the nephew of Kunzang Sherab, who actually traveled and resided in the pure lands of the Dakinis through miraculous powers, was also contemporary with this period. The third throne holder, Drubwang Padma Norbu, was born in the Rabjung Earth Sheep year. In Ratna's prophecy, it is said: "In the south of Kathok, a person named Norbu will appear." And in the terma prophecy of the Rainbow Mother, it is said: "In the south of Kathok, a person named Norbu will appear."
Chinese
ང༔ 奇哉具足智慧与悲心，若与吉祥怙主法相遇，速能获得诸成就。如是天法玛宁秋达处，莲花摩尼红色的名字。如是认定，并以班禅比玛拉米扎和，持明无垢光尊的化身允诺，从此持明昆桑喜饶处听闻各种法。主要从莲花任运海处获得圆满比丘戒，显密经续伏藏一切如宝瓶注满般听闻。智慧和佛法的听闻范围广阔。噶玛夏玛纳和涅萨瓦衮噶勒贝炯内，噶托噶色索南德赞等处互相听闻新旧教法多次，之后于衮钦司徒确吉炯内处获得喇嘛意集灌顶传承圆满。热那（藏文，梵文天城体，ratna，珍宝）。天法等赐予。反过来听闻聚集的讲说等。身寿与修行同等行持。弟子眷属极其广大，生圆次第暖相证悟的功力圆满，示现成就征相之人极其众多。在任运寺，担任法王丹巴策仁的上师时，金刚橛根本舞科律传承所出如何般突然显现之时，具缘者见到其足不触地。当时萨迦大德看向东方说，今日多康东方的方向，安住于地之圣者以金刚橛之舞，使见闻者无量众生安置于解脱，据说与此相符。德格香热闭关之传统最初开创，衮桑司徒协钦楚臣仁钦等散赞叹之花，具足圣者九种功德不可衡量，住世七十九岁。第四任座主噶玛扎西或噶玛确贝桑波，此位的转世，与前世忆念和他人授记相符，密主金刚法，衮噶波，大译师贝若扎那和，许布华森，里沃华巴的瑜伽士，持明弥觉多杰，敏林杰钦，噶丹赤巴，第七世的永增阿旺秋丹等之化身合集而说。