English
Furthermore, he displayed various signs of accomplishment, such as footprints, at Tilung Tsachukha. He erected a golden roof above the monastery and constructed many extremely pure supports of the Three Jewels, such as scriptures and thangkas. At the age of fifty-eight, he ripened all his possessions into a vast accumulation of merit. On the twelfth day of the Iron Pig year, in the month of Sön, he said, "From all directions, I will pass into bliss. Only the body remains; prepare offerings." On the thirteenth, he passed away. His remains were about an elbow in length, his face clear, and many wondrous signs such as rainbows and clouds appeared. Thus, all the successive holders of the doctrine, both earlier and later, were learned in the scriptures, treatises, and sciences. However, they primarily relied on the lama, decisively cutting through the pith instructions, and making the practice of devotion and diligence the essence. In general, the Buddha's teachings must be upheld by both teaching and practice, but it is our own fortune that the practice lineage is upheld by the teachings of realization, especially the view, meditation, and conduct of the Great Perfection, which are exceedingly superior to others and difficult to find. Knowing that, just as one does not rely on a rope when one has found a jewel, if one meditates on the path without error, one will obtain the fruit without error. Therefore, he placed great emphasis on the teachings of the Kunzang Thukkyi. It is imperative to cherish the protective vows of this lineage, such as the four roots, so that the root of the teachings is firm. He was very cautious about adopting and abandoning cause and effect, so his conduct was pure. He was very diligent in cultivating the Mahayana mind of enlightenment, so his altruism was especially great. After becoming a monk, if one does not study the scriptures and is lazy, one becomes a debtor to the offerings of faith. In order to prevent the sangha from wasting their good support, all those who enter the practice community must practice from the preliminaries of the Great Perfection to Tögal, as well as the completion stages such as tummo. It is a rule that one must not engage in the activities of mantra without having done the recitations and so forth. In order to avoid gross downfalls and the Vajrayana becoming confused with Bön, one must practice the Three Kayas of the Lama. In a three-year retreat, one must practice the most important recitations and practices of the Kama and Terma lineages, the Three Roots, and also practice the respective stages of guidance. Unless one has good experience in view, meditation, and conduct, one does not act as a khenpo or call oneself a khenpo. He did not focus on any contrived or un contrived activities, and all of these seemed like wondrous qualities, the conduct of all.
Chinese
如是等等，以如法行持之善妙行状，策励天人等众，使佛教得以弘扬。 杰·噶玛·久美之弟子，翁珠仁增·吉美让卓，于扎曲卡之瓦秀家族，生于绕益铁龙年。 从白玛尼吉旺布处受近圆戒，法名为噶玛丹增曲吉嘉波。 从杰·噶玛·久美、创喇嘛·吉美嘉卫涅古、噶托·久美策旺秋珠等处，广闻博思，并圆满获得诀窍。 上半生主持白玉寺之教务，之后于热桑达冈旺普、藏西多杰卓洛等地，修持心髓。 于不定之方，以甚深教导利益众生。 之后，于昔日之旧寺热桑，以护持、弘扬、发展佛教之事业而兴盛。 此人听闻、修习并讲授《入行论》、《慈氏五论》、《俱舍论》等，其传承至今尚存。 乃是调伏有形无形所化之成就自在者。 第七世座主嘉珠仁波切·白玛多昂丹增尼桑曲吉囊瓦，于擦科嘉卡波多上番达家族，即往昔一位大臣之家族，生于绕益铁虎年，伴有诸多瑞相。 童年嬉戏时，手持一个气囊，将脚底置于锋利之刀尖上，亦能站立。 书写、阅读等文字之论典，仅稍作指示便能通达。 具有与生俱来之成就征兆和智慧。 十岁时，于萨度白玛沃林，从其叔父萨迦·衮洛之化身、金刚橛之成就者桑吉益西处，接受南却大圆满前行之教导，从而对世间之圆满生起深刻之厌离心，并生起真实修法之决心。 此后，忆起桑普涅塘和当地寺院之布局，以及荣敦·衮钦·释迦嘉灿、仁增·衮桑西绕等诸多前世，并出现护法神示现之征兆，以及玛姆行事业之瑞相。 仁增·衮桑西
English
Thus, through excellent conduct that adhered to the Dharma, they inspired beings, including gods, and caused the teachings to flourish. The disciple of Je Karma Gyurme, the reincarnation Rigdzin Jigme Rangdrol, was born into the Washul family in Dzachukha in the Iron Dragon year. He received the name Karma Tenzin Chökyi Gyalpo after taking the full ordination from Pema Nyinje Wangpo. He extensively studied and contemplated, and fully received the instructions from Je Karma Gyurme, Tram Lama Jigme Gyalwai Nyugu, Katok Gyurme Tsewang Chokdrup, and others. In the first part of his life, he held the responsibility of the Palyul teachings, and then practiced the essence in places like Muksang Dagam Wangpuk and Tsangshik Dorje Drolö. He benefited beings with profound teachings in various places. Later, he expanded the activities of upholding, preserving, and propagating the teachings at the old seat of Muksang. He listened to, studied, and taught various texts such as the "Bodhicharyavatara," the "Maitreya's Five Treatises," and the "Abhidharmakosha," the lineage of which still exists today. He was an accomplished master who tamed beings, both visible and invisible. The seventh throne holder, Gya Trul Rinpoche Pema Do-ngak Tenzin Ngesang Chökyi Nangwa, was born into the Tsakho Gyakha Bhoto Töpen Tak family, a family of a former minister, in the Iron Tiger year with wondrous signs. As a child, he could hold an air cushion and stand with the soles of his feet on the tip of a sharp weapon. He mastered writing, reading, and other textual systems with just a little instruction. He possessed innate signs of accomplishment and wisdom. At the age of ten, at Sa-ngu Pema Öling, he received the preliminary teachings of the Namchö Dzogchen from his uncle Sakya Kunlo's emanation, Sangye Yeshe, an accomplished master of Vajrakilaya, which caused him to deeply renounce worldly riches and develop a genuine desire to practice the Dharma. After that, he remembered the layout of Sangpu Neutang and the local monasteries, as well as many previous lives such as Rongtön Gungrap Shakya Gyaltsen and Rigdzin Kunzang Sherab, and many signs of Dharma protectors appearing and Mamo performing activities occurred. Rigdzin Kunzang She
Chinese
如同承诺成为智慧的化身一般，十二岁时被迎请至八邦寺，安坐于上方的法座。从杰·噶玛·久美处听闻了南却大圆满的教导，生起了强烈的出离心和慈悲心，并且很好地生起了对实相心性本质觉性空性赤裸的证悟。请教了气脉的教导，获得了甚深特殊的定解。请教了续部密意心髓，心中牢记了总义妙说乐海和生起次第双运穗。修持ratna三身时，出现了许多好的征兆。仅凭修法灌顶就圆满了ratna的灌顶和传承，以及桑林诺布三转、长寿修法日月和合、南却两次、降伏魔众、噶林寂怒、斯玛仓传记、扎西嘉措、普贤谢饶的教言集、恰美山法大悲红教、玛替狮面、大乐集会怙主等。从翁楚和噶杰扎西嘉措处获得了传承的噶举八大法行大乐集会两次和秘密圆满。从喇嘛衮松和敦秋处学习了星算。从佐钦多杰饶丹处听闻了三夜分别、时轮、音生轮的教导，以及声音的卡拉帕、丁苏布等全部。从蒋贡泰锡度贝玛尼杰旺波处获得了比丘戒，法名为噶玛衮桑丹增。从蒋贡康楚仁波切处先后学习了声明旃扎巴、诗学、《续部总纲》的注释、他空观的见解指导、《二观察》总义词句释、甚深内义、自生的小论两部、噶举八大法行修法灌顶仁钦珍宝藏、玛尔巴派喜金刚帐篷法类总集、六法甚深道精髓、随赐一知皆解脱、宁提雅四支、阎魔铁钩铁蝎、北伏藏全部和持明全部、教言藏全部、时轮灌顶和六支瑜伽实修细讲。从贝玛敦约处获得了《释论大疏无垢光》和与布顿合著的注释，布顿总义、摄义、图塞洛扎瓦的语录两函等。从金刚持贝玛沃巴处获得了经部灌顶仁钦串珠、《意旨赤裸》、阎魔忿怒金刚、黑马头金刚。
English
As promised to be an emanation of wisdom, at the age of twelve, he was invited to Palpung Monastery and enthroned on the upper Dharma seat. From Je Karma Gyurme, he heard the teachings of Namchö Dzogchen, and strong renunciation and compassion arose, and the realization of the essence of reality, the nature of mind, awareness, and emptiness, was well born. Having requested the teachings on the channels and winds, he obtained a profound and special certainty. Having requested the Guhyagarbha Tantra, he kept in mind the General Meaning Excellent Explanation Ocean of Joy and the Generation Stage Yoke of Union. During the practice of the three kayas of Ratna, many good signs occurred. By means of the practice empowerment alone, he completed the empowerment and transmission of Ratna, as well as Sangling Norbu Korsum, Tsedrup Nyida Khabjor, Namchö twice, Dudul, Karling Shithro, Smar Tsang Namthar, Tashi Gyatso, Kunzang Sherab's collected teachings, Chakme Mountain Dharma Great Compassion Red Teaching, Mati Singdong, Deden Düpa Gonpo, and so on. From Wöntrul and Garje Tashi Gyatso, he received the Kagye Deden Düpa twice and the Secret Completion transmitted from them. From Lama Gön Sung and Dönchok, he learned astrology. From Dzogchen Dorje Rabten, he heard the teachings on the Three Nights Distinction, Kalachakra, the Wheel of Sound Arising, and all the sounds of Kalapa, Tingsub, and so on. From Jamyang Tai Situ Pema Nyinje Wangpo, he received the Bhikshu vows and was given the name Karma Kunzang Tenzin. From Jamgön Kongtrul Rinpoche, he learned, one after another, the grammar Chandapa, poetics, the commentary on the Uttaratantra, the view instruction on Shentong Madhyamaka, the general meaning word commentary on the Two Analyses, the Profound Inner Meaning, the two small treatises of Self-Arisen, the Kagye Drubwang Rinchen Terdzö, the Marpa tradition's Hevajra Tent Lineage Collection, the Six Dharmas Profound Path Essence, the Subsequent Permission One Knowing All Liberated, the Nyingtik Ya Shi, Yama Iron Hook Iron Scorpion, the Northern Treasure in its entirety and the Vidyadhara in its entirety, the Instructions Treasury in its entirety, the Kalachakra empowerment and the Six Yogas experiential instruction in detail. From Pema Donyö, he received the Great Commentary Stainless Light and the commentary notes combined with Butön, Butön's General Meaning, Condensed Meaning, and the two volumes of the words of Tukse Lotsawa. From Vajradhara Pema Wöpa, he received the Sutra Empowerment Rinchen Trengwa, the Thought Nakedly Clear, Yama Wrathful King, and Black Horse Head.
Chinese
巴日僧给，怙主法类，益西华觉之虹身法类，降伏一切忿怒尊之白黑像。从喇嘛伦珠处获得成就百尊随许，听闻金刚鬘法类。从喇嘛贝玛辛巴处听闻圆满的甘珠尔仁波切之传承。于蒋扬钦哲旺波尊前，发心见修行持二规，修心七义，亲友书与宝鬘论，领受了宁玛噶玛续部坛城三十余尊的灌顶传承，以及常驻之量。从《秘密藏续》释疏《意藏庄严》之上彻底通达。从善妙三义窍诀之上，幻化窍诀深广续部仪轨等。供养解释，法称总义，善说嬉海等的传承。于果囊百种窍诀中，用一年时间圆满广说，甚为稀有。龙钦心髓，续部橛，传记，功德藏根本释疏口传等钦哲九函全部的灌顶传承窍诀，以及敏珠林金刚萨埵，大悲观音，秋旺喇嘛秘密总集，橛，鬘之解脱法和噶当，秋吉林巴意修两种，文殊语狮子，白文殊，红文殊，黄文殊，辩才天女，随顺根器之法，新旧仪轨传承等。金册，瓦秀喇嘛索南南嘉处，先后三律仪决定之窍诀和注释，大手印口诀海，乘总集，幻化普巴窍诀，慈氏法类，修心百法，秘密藏续雍宗，药释，度母释，腹中脉等。于佐钦多吉饶丹前，领受了具有南喀华批注的秘密藏续释疏，遍照十方黑暗，敏珠林大悲观音生圆次第二种释论，金刚总持。于格芒索本贝玛前，领受了觉沃之小法百种，嘎玛希拉之修次第，噶玛罗普巴和荣普巴黑普巴，红阎魔敌，卡吞，金刚礄，菩提道，噶当语录，奇拉让摩，修心日光，甘露水流，善说汇集，钦哲九函，杂比尔风行，格敦嘉措之名号赞颂，米扎六法，龙钦噶当零散之零散之物等。