English
Although there was a tradition of listening, contemplation, and practice, there was little tradition of elaborate offerings, etc., so there are the teachings of the Kama. Medicine Buddha. Two Destroyers of Obscurations. Two Immaculate Ones. White Umbrella. Rahu Mother. Opening the Door of the Collected Sutras. Vajrapani. Chasum (Three Families). Devas and Humans. Shravakas. Pratyekabuddhas. Bodhisattvas. Kriya. Yoga. Buddha Samyoga. Yangdak (Heruka). Red Yamantaka. Kha Thung. Six Faces. Rogphur. Rongphur. Illusory Peaceful. Wrathful. Dongtruk Drowa Kundrol (Liberating all beings from samsara). Lotus Hundredfold Sutra Great Assembly. Longevity Buddha lineage, etc., about thirty mandalas of practice and offering, all relying on colored sand to establish the mandala's instruments. Offerings. Materials for fire offerings and robes. Illusory Wrathful Blood-Drinking Root Dance and Wrathful Dance. Surata's dance, etc., hats. Masks. Headdresses. Hand implements, musical instruments, drums, etc., actual substances pure, rare, and incomparable. Those giving root dharma grounds, etc., were perfectly complete. Originally, he wanted to establish a Sutra and Tantra college here in Palyul, but it was not successful for a while. So, in Mugsang, he established the Secret Essence Tantra teaching and practice. Illusory practice and offering, etc., and later established Dathang Sutra and Tantra Teaching and Practice Ling, where thousands of monks gathered. In a pure vision, he saw a precious tree with abundant fruits, so it was a sign that the teachings of listening, contemplation, and realization, and the holders of the teachings of that monastery would flourish like a wish-fulfilling tree. The lineage of Guru Padmasambhava, the ancient teachings of the Great Perfection, the foundation for the development and lasting stability of the teachings in the north was firmly established. Later, in Palyul, he extensively built statues, accumulated merit, and strictly observed vows. After Jamyang Khyentse passed away, he was very sad and dreamed that on a long ladder in the sky, Jamgon Lama left like a funeral procession. Now a golden stupa needs to be built, he said, and as the throne, robes, etc., were completed, his illness improved slightly. At the age of eighty-two, on the twenty-first day of Sron month, he saw the Sixteen Arhats, and from midnight in a sitting posture, from a pure realm, with signs and miracles of high levels of the path, he passed away. Then, especially the eighth throne holder, the supreme guide of us all, the King of Dharma.
Chinese
化身邬金多昂秋吉尼玛，遍胜方界的德班桑波，是这样出生的：上一世去世前，像留下遗嘱一样，写了一张纸条放在桌子上，上面写着：“我的转世将出现在‘卡’（ཁ）字之上。”以此作为让后学者信服的依据。他在德格阿洛卡塘伦钦迪乌果，即历代涌现出根钦司徒秋吉迥乃等众多大成就者的家族中，于饶益木虎年，伴随着彩虹、光芒和巨大的声响等奇妙的征兆而降生。当时，蒋扬钦哲旺波在清净的显现中看到：那里，勇士空行母众正在散布供养云，而在这里，巴域噶玛居美已经诞生，他将利益内续三部的教法。这样的授记方式降临。第十二世噶玛巴、第四世佐钦巴、贝玛多昂丹增本人等都一致认可。第十二世噶玛巴为他献上发辫，赐名为噶玛衮桑德钦桑昂秋吉嘉波。秋吉德钦林巴赐予大悲灌顶和长寿灌顶。他被安置在巴域寺的法座上，从仁波切贝玛多昂丹增处接受了比丘戒。他学习了巴域寺的全部传承次第，以及噶举贡杜、宁提雅喜、南却、热那林巴、绛特、乔尊、杜度等大部分伏藏法，以及噶玛经部的教法，如经部灌顶康玉噶玛传统等。他听闻了普陀瓦的教典等噶当教法的无量灌顶传承，大多听了四五遍。从瓦秀喇嘛索南南杰处听闻了三戒律仪、入行论、俱舍论、现观庄严论等众多论典的讲解。从康囊扎西彭措处听闻了星算学，从佐钦多杰绕丹处听闻了《续部密髓》的注释《意藏庄严》和《口传引导》。从蒋扬钦哲旺波处听闻了新旧两种比丘戒传承、钦哲九函、喇嘛贡杜大灌顶、心部娘氏传承和金刚桥，以及敏林、秋林自己的新伏藏法等等。从蒋贡云丹嘉措处听闻了《仁钦特佐钦莫》、《贡巴桑塔尔》、《贡杜竹旺》等。
English
The incarnate Orgyen Do-ngak Chökyi Nyima, the Victorious Banner of All Directions, Pal Zangpo, was born as follows: Before the previous incarnation passed away, he left a note on his desk, stating, "My reincarnation will appear on the letter 'Kha' (ཁ)," as a testament to inspire faith in his followers. He was born in the family of Dega Alo-kha Teng Lönchen Di'u Gor, a lineage from which many great beings such as Kunkhyen Situ Chökyi Jungne have emerged, in the year of the Wood Tiger, with wondrous signs such as rainbows, lights, and great sounds. At that time, in Jamyang Khyentse Wangpo's pure vision, it was seen that the assembly of heroes and dakinis were spreading clouds of offerings, and here Pal Yul Karma Gyurme had been born, who would benefit the teachings of the three inner tantras. This prophecy came to pass. The Twelfth Karmapa, the Fourth Dzogchenpa, and Pema Do-ngak Tendzin himself all agreed on this. The Twelfth Karmapa offered him his hair knot and gave him the name Karma Kunzang Dechen Sang-ngak Chökyi Gyalpo. Chögyur Dechen Lingpa bestowed the empowerment of Great Compassion and the empowerment of longevity. He was placed on the throne of Pal Yul Monastery and received full ordination from Je Pema Do-ngak Tendzin. He studied all the teaching lineages of Pal Yul, as well as the Kagye Gongdü, Nyingtik Yabzhi, Namchö, Ratna Lingpa, Jangter, Jachön, Düd Dul, and most other terma teachings, as well as the Kama teachings, such as the Kama empowerment, the Kham-U Kama tradition, and so on. He listened to the teachings of Putowa and other Kadampa teachings, receiving countless empowerments and transmissions, mostly four or five times. From Washul Lama Sonam Namgyal, he heard explanations of the Three Vows, the Bodhicharyavatara, the Abhidharmakosha, the Ornament of the Sutras, and many other texts. From Khangnang Tashi Phuntsok, he learned astrology, and from Dzogchen Dorje Rabten, he heard the commentary on the Guhyagarbha Tantra, both the "Ornament of Intent" and the "Oral Instructions." From Jamyang Khyentse Wangpo, he heard the two traditions of monastic vows, the Khyentse Pod Gu, the Lama Gongdü Wangchen, the Semde Nyang lineage and the Vajra Bridge, as well as the new terma cycles of Minling and Chokling himself, and many others. From Jamgön Yönten Gyatso, he heard the Rinchen Terdzö Chenmo, the Gongpa Zangthal, and the Gongdü Drubwang.
Chinese
等等。从拉尊贝玛噶旺丹增处听受虹身法类；从成就自在萨措让哲处听受上师央提；贡巴桑脱听尼等等；从白玉寺喇嘛扎西曲培处听受《甘珠尔》传承和噶举密咒宝藏等等；从莫桑堪布西绕桑波处听受心髓亚智七宝藏；从堪钦嘉灿沃热处听受见解空阔；百位成就者的随许；从掘藏师仁钦林巴处听受自掘藏的心髓无上义成总集；从噶托吉翁贝玛嘉灿处听受所有宁玛传承十万续部等等。新旧伏藏三者的听闻极其广博。嘉色仁波切在审查寺庙计划时，将所有供养都呈献给仁波切。后来也建造了佛像。在能王寂静处十殿佛殿中，有十三层楼高的金制宝顶，主供佛像为黄金和青铜制成的能王像，高三十手，以及二胜弟子等身像。十六罗汉和四大天王等身像。数百尊金像，高三十手的金塔，装饰和供品的质量上乘且丰富。本生故事如意树，金刚不坏的转世传记，意集僧众等等，众多唐卡。拉章上下有多种金铜像和泥像。手写经典约一百卷，以及印刷版等近千卷。更新了初十金刚舞服装，新建了供品、法幢、伞盖、法器等，以及大型帐篷。六字真言转经轮。莲师千像，心髓总集修法仪轨的印刷版。特别是将所有讲说传承的噶玛法类编纂成印刷版。此外，还持续不断地进行着利益他人的佛法讲说，如大圆满和气脉等口传。大约有六百七十五名格西和比丘。两函仁钦掘藏。十三函天法，噶举八大法行总集。六函热那林巴。四函意集。数函噶玛法类。四函虹身等等，几乎所有听受过的法类都多次讲授。总的来说，这位圣者从年轻时就具备了黄金般善良的圣者品格，从内心深处尊敬利益和功德之田。
English
Etc. Heard the Rainbow Body Dharma Cycle from Lhatsun Pema Garwang Tenzin; Heard Lama Yangti from Drupchen Natsok Rangdrol; Gongpa Zangthal Thengnyis etc.; Heard the Kanjur transmission and Kagyu Mantra Treasury etc. from Palpung Lama Tashi Chöpel; Heard the Heart Essence Yabzhi Seven Treasures from Muk Sang Khenpo Sherab Zangpo; Heard the View Vast Expanse from Khenchen Gyaltsen Özer; Anusara of a Hundred Siddhas; Heard the Self-Revealed Mind Accomplishment Supreme Meaning Complete Union from Terton Rinchen Lingpa; Heard all the Nyingma Tradition Hundred Thousand Tantras etc. from Kathok Jowo Pema Gyaltsen. The hearing of the three new and old treasures is extremely vast. When Gyatrul Rinpoche reviewed the monastery plan, he presented all the offerings to him. Later, statues were also built. In the Tuwang Nyechen Lhakhang, which has thirteen stories of golden ganjira, the main statue is a golden and bronze Tuwang statue, thirty hands high, and the two chief disciples are life-size. Sixteen Arhats and Four Great Kings are life-size. Hundreds of gold statues, a gold stupa thirty hands high, the quality of the decorations and offerings is excellent and abundant. Jataka Tales Wish-Fulfilling Tree, Immutable Vajra's Rebirth Stories, Gongdü Dratsang etc., numerous thangkas. There are many gold and bronze statues and clay statues in the upper and lower labrangs. About a hundred volumes of handwritten scriptures, and nearly a thousand volumes including printed versions. The Tenth Day Cham costumes were renewed, and offerings, banners, umbrellas, implements, and a large tent were newly built. Six-Syllable Mantra prayer wheels. Guru Thousand Statues, printing of the Mind Accomplishment Yangnying Düpa practice cycle. In particular, all the Kama Dharma cycles of the teaching transmission were compiled into a printed version. In addition, the Dharma teachings for the benefit of others, such as Dzogchen and Tsa Lung, are continuously transmitted. There are about six hundred and seventy-five geshe and monks. Two sets of Rinchen Terdzö. Thirteen sets of Namchö, Kagye Deshek Düpa. Six sets of Ratna Lingpa. Four sets of Gongdü. Several sets of Kama Dharma cycles. Four sets of Rainbow Body etc., almost all the Dharma cycles heard were taught many times. In general, this holy being has had a golden-like holy character since he was young, and respects the field of benefit and merit from the bottom of his heart.
Chinese
木。对一切宗派都持有广阔的清净观，对任何人都不进行丝毫的贬低和讽刺。在尊者面前，口中从不出现无意义的闲聊和嗔恨之语等。心性上，原本打算一生专注于修行，但因上师的教言沉重，不得不承担寺庙的责任。除了法会和讲经说法的时间外，其余时间都闭关专修，甚至连几天都不闲住。天性善良，尤其重视戒律。一生中，常常在半夜过后起床，修持新旧噶玛噶举的无数心法，磕一百个头，绕很多圈，供水，进行烟供等，即使在没有寺庙事务的时候，也从不懈怠。灯供、食物供养、常供和额外供品，擦擦、石堆、经幡众多，以及法会、夏安居，神变月期间进行外续部的修法，以及在萨嘎月进行无上续部的修法等三十部续部的修供。在藏历五月举行十斋日的盛大法会，超度法会寂静尊和秘密尊，田间修法，冬季举行噶举八大法行驱魔朵玛等多种法事。年末举行九供法会，以及二十五座修行院的供养等，对于法会的所有支出，重新建立中间衰败的部分，并将许多额外的盛大法会，如寂静尊和忿怒尊的四十九天法会等，用于积累资粮，从不将信财浪费在不该用的地方。所有供品都是临时出现临时清理，从不积累财富。对噶玛噶举根本上师、三根本、护法等都进行修持，几乎没有不修的。据说在这些修持期间，会显现获得成就的各种征兆、体验和梦境。据说在盛大法会期间，会经常出现甘露、颅器酒充满和降临加持等吉祥的征兆。对于弘扬佛法的各项事业，会出现各种征兆，护法会献上教敌的血肉等真实事件。持明者索南饶丹赞叹说：这位尊者已经获得了圆满大圆满的证悟，作为显现和心识融合的征兆。