English
Bari Sengdong, the cycle of Gonpo, the rainbow body teachings from Yeshe Paljor, the black and white forms of the wrathful destroyer. From Lama Lhundrup, received the empowerment of the Hundred Accomplishments, listened to the cycle of Vajra Garland. From Lama Pema Jinpa, received the complete transmission of the Kangyur Rinpoche. From Jamyang Khyentse Wangpo, the two traditions of mind generation, view, and conduct, the Seven Points of Mind Training, the Letter to a Friend and the Precious Garland, received the empowerment and transmission of about thirty mandalas of the Nyingma Kama lineage, and the measure of continuous presence. Thoroughly understood the Guhyagarbha Tantra commentary, the Ornament of Thought. From the essential instructions on the three virtues, the profound and extensive illusion instructions, including the tantric rituals. Commentary on the Three Jewels, General Meaning of Dharmakirti, and the transmission of teachings such as the Well-Spoken Ocean of Play. During the one-year period of the Ko-nang Hundred Instructions, he gave a complete and extensive explanation, which was wonderful. Longchen Nyingthig, Root Tantra, Biography, Commentary on the Treasury of Qualities, oral explanations, etc., all the empowerments, transmissions, and instructions of the complete nine volumes of Khyentse, as well as Mindrolling Vajrasattva, Great Compassionate One, Chokgyur Lingpa's Lama Sangdu, Phurba, the Liberation Thig of the Garland and the Kadam, Chokling's two types of Thugsdrub, Manjushri Simhanada, White Manjushri, Red Manjushri, Yellow Manjushri, Saraswati, the teachings according to individual capacity, and the transmissions of new and old texts. Golden Thangka, from Washul Lama Sonam Namgyal, the essential instructions and commentaries on the three vows, the Ocean of Mahamudra Instructions, the General Collection of Vehicles, the Phurba Instructions of Illusion, the teachings of Maitreya, the Hundred Practices of Mind Training, the Yungtik of the Guhyagarbha Tantra, the Medicine Commentary, the Tara Commentary, the Inner Channels, etc. From Dzogchen Dorje Rabten, received the Guhyagarbha Tantra commentary with Namkha Pal's annotations, Dispelling the Darkness of the Ten Directions, the two explanations of the generation and completion stages of Mindrolling Great Compassionate One, Vajra Essence. From Gémang Solpon Pema, received the hundred small teachings of Jowo, Kamalashila's Stages of Meditation, the Kama Rok Phur and Rong Phur Black Bumpa, Red Yamantaka, Khatun, Vajra Bridge, Bodhisattva, Kadam Teachings, Chiklab Ringmo, Rays of Sunlight for Mind Training, Nectar Stream, Collection of Well-Spoken Words, the Nine Volumes of Khyentse, Dzabhir Wind Practice, Commentary on the Names of Gendun Gyatso, the Six Instructions of Mitra, and scattered fragments of Longchen Kadam.
Chinese
从喇嘛根嘎坚央处听闻了《教典仁邦》、《故事》、《口诀仁邦》、《克珠百法》、《觉囊和夏惹巴道次第》、《达波解脱庄严论》、《萨普》、《毗布先莫释》、《直贡意》、《嘉塘断法集》、《道果隐义》、《黄书法类五十四》、《红书法类五十五》、《后八道次第》、《索钦显现传承》、《钦哲全集》两函等诸多细致法门，仅略述这些。听闻的这些也通过思考而确定，并因殊胜本尊的加持，对显密一切通达无碍，生起智慧和雄辩的宝藏。特别是对《秘密藏》等密法，智慧无与伦比。通过修习，如实获得了生圆次第和大圆满的道验。特别是修完了亿遍大悲观音的语念诵等，念修圆满，与梦境幻化相联，被圣山普陀山所摄受，所有清净显现和心愿都圆满实现的授记。前往莲师铜色吉祥山，亲见主尊莲花生大士化现为噶玛居美之相，等等，前往各清净刹土。获得了七世成佛的授记。蒋贡永丹嘉措说：七世获得菩提授记，祈请根桑丹增足。据说将金银等财物放入器皿中，实际上会增多，以及使护法如仆人般行事等，功德难以衡量。利他讲修事业方面，有数千出家沙弥比丘。宁玛噶玛法类灌顶传承八次，秘密藏续讲解数次，噶玛八大法集六次，意集三次，寂怒十三尊，秘密圆满六次，宝藏十五次，天法十二次，意旨通彻两次，虹身八次，北伏藏一次，龙钦心髓四次降魔四次，心髓雅四三次，七藏三部，《仁钦特佐》两次。还宣讲了《十万颂》和《八千颂》等各种法类，似乎没有讲过完整的《甘珠尔》和《教藏》。除此之外，
English
From Lama Kunga Jamyang, he heard many detailed teachings such as "The Jewel Mound of Scriptures," "Stories," "The Jewel Mound of Instructions," "The Hundred Methods of Khro Phu," "The Stages of the Path of Jonang and Sharawa," "Dagpo's Ornament of Liberation," "Saphur," "Commentary on the Blue Beryl," "The Single Intention of Drigung," "The Gyaltang Severance Collection," "The Hidden Meaning of Lamdre," "Fifty-four Yellow Book Dharma Categories," "Fifty-five Red Book Dharma Categories," "The Latter Eight Cycles of the Path," "Smorchen Nanggyu," and "The Two Volumes of Khyentse's Collected Works," etc. These are just a brief mention of what was received. These teachings were also established through contemplation, and through the blessings of the supreme deity, he attained unobstructed wisdom in all Sutras and Tantras, and the treasure of wisdom and eloquence burst forth. In particular, his wisdom regarding the mantra cycles, such as the Guhyagarbha Tantra, was unparalleled. Through practice, he realized the signs of the path of Generation Stage, Completion Stage, and Great Perfection as they are. In particular, having completed the recitation of a hundred million Great Compassionate Ones, his practice was perfected, connected with dream transformations, and he was embraced by Mount Potala, receiving prophecies that all pure visions and intentions would be fulfilled. He went to the Copper-Colored Glorious Mountain and directly saw Guru Rinpoche himself manifested as Karma Gyurme, and so on, he went to various pure lands. He obtained the prophecy of attaining enlightenment in seven lifetimes. Jamgon Yonten Gyatso said: "In seven lifetimes, he will receive the prophecy of enlightenment. I pray to Kunsang Tendzin's feet." It is said that when gold, silver, and other possessions were placed in containers, they would actually increase, and that he would make protectors act like servants, etc., his virtues are immeasurable. Regarding the activities of teaching and spreading for the benefit of others, there were thousands of ordained novice and fully ordained monks. He gave the Nyingma Kama Dharma cycle empowerments and transmissions eight times, explanations of the Guhyagarbha Tantra several times, the Kagye Deshek six times, Gongdü three times, the Thirteen Peaceful and Wrathful Deities, six cycles of Guhyasamaja Completion, fifteen cycles of Ratna Lingpa's terma, twelve cycles of Namchö, two cycles of the Intentional Thoroughfare, eight Rainbow Body teachings, one Northern Treasure, four cycles of Longchen Nyingtik and four cycles of Dudjom Lingpa's terma, three cycles of Nyingtik Ya Zhi, three of the Seven Treasures, and two cycles of the Rinchen Terdzö. He also taught various Dharma categories such as the Hundred Thousand Verses and the Eight Thousand Verses, but it seems he did not teach the complete Kangyur and the Dam Ngak Dzö. Besides that,
Chinese
没有没听过的名字。零星的法类和少许灌顶种类数不胜数。 大圆满前行和正行的引导非常多。 在果洛、色达、嘉绒、果洛等地前后去过的地方，以传法的方式，多次讲授和传播灌顶、传承和引导这三者。 寺庙和佛塔，对旧的进行修复，对新的进行建造，布施供奉的物品和财物等非常多。 在自己的寺院里，在杰衮桑西绕在世时，有三千左右的僧人，但常住在此的僧人有五百左右。 来自各方的僧众和听法者多的时候有九百左右，多次给予布施，广泛地完成前者的心愿。 尤其是在有二十根柱子和宝顶的灵塔殿里，主要供奉的物品是高三十五的黄金灵塔。 无量寿佛像高三肘半。 白银的供灯有两层楼高。 黄金和青铜的佛像有近千尊。 还有《甘珠尔》等许多语依。 精美的丝绸唐卡覆盖内外。 胜幢、伞盖。 价值一百五十两汉银的供杯、曼扎盘等供品精美而丰盛。 还有金刚萨埵佛殿和宝顶。 金法轮。 黄金的胜幢。 主要的本尊是金刚萨埵主尊，面容高五肘，狮子宝座靠背有六种装饰，整体高五十肘，周围有一千零二尊黄金和青铜的贤劫善逝。 伏藏师琼扎多吉的伏藏品，如佛陀的舍利增长物和空行母的交付品，得到了一千多个作为精华安放其中。 装饰品和供品精美而丰盛。 在拉萨的康杜，衮桑西绕的供灯是三层楼高的黄金和青铜。 释迦牟尼佛的大型丝绸唐卡。 《甘珠尔》、《丹珠尔》等经书的抄写本和新造的四百卷左右的注释，以及非常多的版本。 供养了《十万颂般若》、《八千颂般若》等许多语依版本，以及一亿五千万个擦擦。 竖立了数千个经幡。 三百僧人进行了听闻解脱等五十天的荟供，积累了许多资粮。 并且，在白玉这里，以前对经、幻、心三部等进行灌顶和传承的讲授和传播
English
There were countless names that had not been heard. Scattered Dharma categories and a few types of empowerments were innumerable. There were very many instructions on the preliminary and main practices of Dzogchen. In places visited before and after, such as Golok, Serthar, Gyarong, and Gojo, he extensively taught and propagated the three—empowerments, transmissions, and instructions—by means of delivering the Dharma. He offered many supports, such as temples and stupas, renovations of old ones and construction of new ones, objects of worship, offerings, and wealth. In his own monastery, during the time of Je Kunzang Sherab, there were about three thousand monks, but about five hundred monks resided permanently there. When the monastic community and Dharma listeners from various regions flourished, there were about nine hundred, to whom he gave alms many times, and he extensively fulfilled the wishes of the former. In particular, in the reliquary temple with twenty pillars and a pinnacle, the main object of worship was a golden reliquary stupa thirty-five cubits high. The statue of Amitayus was three and a half cubits high. The silver offering tree was two stories high. There were nearly a thousand gold and bronze statues. There were many speech supports such as the Kangyur. Fine silk thangkas covered the inside and outside. Victory banners, parasols. Fine and abundant offerings such as offering bowls and mandala plates worth one hundred and fifty taels of Chinese silver. There was also a Vajrasattva temple with a pinnacle. A golden wheel. A golden victory banner. The main object of worship was the main Vajrasattva, with a face five cubits high, a lion throne with six decorations on the back, and a surrounding of one thousand and two gold and bronze Buddhas of the Fortunate Aeon, fifty cubits high overall. The treasures of the treasure revealer Khyunjung Dorje, such as the relics of the Buddha's growth and the entrustments of the dakinis, were obtained in the thousands and placed as the essence. The ornaments and offerings were fine and abundant. In the Kangdu in Lhasa, Kunzang Sherab's offering lamp was a three-story gold and bronze one. A large silk thangka of the Buddha. Newly made handwritten copies of the Kangyur, Terma, and commentaries, about four hundred volumes, and very many versions of the Kangyur and Tengyur. He sponsored many speech versions such as the Hundred Thousand Verse Prajnaparamita and the Eight Thousand Verse, and one hundred and fifty million tsatsas. He erected thousands of prayer flags. Three hundred monks performed accumulation practices such as the Hearing Liberation for fifty days, accumulating much merit. Furthermore, here in Palyul, he previously taught and propagated empowerments and transmissions of the Sutra, Illusion, and Mind sections, etc.
Chinese
虽然有传承闻思修行的传统，但很少有广大的供养等传统，所以有噶玛的教法。药师佛。除盖障二尊。无垢二尊。白伞盖佛母。曜母。集经开门。金刚手。恰松（三部）。天人。声闻。缘觉。菩萨。行部。瑜伽。佛陀和合。扬达（胜乐金刚）。阎魔敌红尊。卡吞。六面。若普。绒普。幻化寂静。忿怒。东哲度瓦衮卓（度脱轮回利益一切有情）。莲花百法经部大会集。长寿佛传承等约三十坛城的修供，全部依靠彩沙建立坛城的器具。供品。火供的物品和法衣。幻化忿怒饮血根本舞和诛法舞。苏拉多的舞蹈等的帽子。面具。头饰。手印法器鼓乐吹奏等实物清净稀有无比。那些的布施根本的法地等圆满具足。本来想在白玉这里建立一个显密经院，但暂时没有成功。所以在热贡建立了桑钦心髓讲修。幻化修供等，后来新建了达唐显密讲修林，那里聚集了数千僧众。在清净的景象中看到了具有丰盛果实的珍宝树，因此预示着该寺的闻思修证教法和持教者将如意树般兴盛。莲花生大师的宗派大圆满古老的教法在北方发展永久稳固的基础牢固地建立起来。之后在白玉大规模地建造佛像，积累资粮，严守禁戒。蒋扬钦哲去世后非常悲伤，梦见在天空的长梯上，蒋贡喇嘛像送葬一样离去。现在需要建造一座金灵塔，说完宝座法衣等完成之际，病情稍微好转。在八十二岁射月的二十一日，亲见了十六尊者，半夜从坐姿等清净的刹土，以地道高上的征兆和神变而逝世。之后特别是第八世法座持有者，我们这些人的导师法王至尊。